योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-36

निर्मानमोहमापन्ना गतिं गच्छत माधमाम् ।
क्रियते स्वात्मबोधेन मूलकाषो महापदाम् ॥ ३६ ॥

nirmānamohamāpannā gatiṃ gacchata mādhamām ,
kriyate svātmabodhena mūlakāṣo mahāpadām 36

36. nirmānamoham āpannāḥ gatim gacchata mā adhamām
| kriyate svātmabodhena mūlakāṣaḥ mahāpadām ||

36. nirmānamoham āpannāḥ gatim gacchata adhamām mā
[gacchata] svātmabodhena mahāpadām mūlakāṣaḥ kriyate

36. Having become free from pride and delusion, attain the (supreme) state; do not seek an inferior one. Through self-realization (ātman-bodha), the root of great calamities is eradicated.

Words meanings summery:

• निर्मानमोहम् (nirmānamoham) - a state of freedom from pride and delusion (free from pride and delusion)

• आपन्नाः (āpannāḥ) - having attained, having reached, endowed with

• गतिम् (gatim) - a supreme or positive spiritual state (state, path, course, destination)

• गच्छत (gacchata) - you all go, you all attain

• मा (mā) - do not

• अधमाम् (adhamām) - an inferior or undesirable state (inferior, lowest, mean, wretched)

• क्रियते (kriyate) - is done, is made, is effected

• स्वात्मबोधेन (svātmabodhena) - by means of self-knowledge (ātman-bodha)

• मूलकाषः (mūlakāṣaḥ) - eradication, uprooting, scraping from the root

• महापदाम् (mahāpadām) - of great calamities, of grave dangers

Words meanings and morphology

निर्मानमोहम् (nirmānamoham) - a state of freedom from pride and delusion (free from pride and delusion)

(noun)

Accusative, masculine, singular of nirmānamoha

nirmānamoha - freedom from pride and delusion

A compound indicating the absence of pride and delusion.

Compound type : Pradi-Tatpuruṣa (nir+mānamoha)

• nir – without, free from, out of
  prefix/indeclinable
• mānamoha – pride and delusion
  noun (masculine)
• māna – pride, honor, respect
  noun (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  from √muh (to be deluded)
  Root: muh (class 4)

Note: Object of āpannāḥ.

आपन्नाः (āpannāḥ) - having attained, having reached, endowed with

(adjective)

Nominative, masculine, plural of āpanna

āpanna - attained, reached, fallen into, endowed with

Past Passive Participle

From ā-√pad (to reach, attain) + kta suffix.

Prefix: ā

Root: pad (class 4)

Note: This participle functions adjectivally to the implicit subject (you all) of the imperative verb.

गतिम् (gatim) - a supreme or positive spiritual state (state, path, course, destination)

(noun)

Accusative, feminine, singular of gati

gati - going, moving, course, path, state, condition, destination

from √gam (to go)

Root: gam (class 1)

Note: Object of gacchata.

गच्छत (gacchata) - you all go, you all attain

(verb)

2nd person , plural, active, present imperative (loṭ) of √gam

Imperative mood

2nd person plural, present active imperative

Root: gam (class 1)

मा (mā) - do not

(indeclinable)

Used to negate imperative or aorist verbs.

Note: Prohibitive particle.

अधमाम् (adhamām) - an inferior or undesirable state (inferior, lowest, mean, wretched)

(adjective)

Accusative, feminine, singular of adhama

adhama - lowest, vilest, worst, inferior, mean

Superlative of adha (down, below).

Note: Agrees with implied gatim.

क्रियते (kriyate) - is done, is made, is effected

(verb)

3rd person , singular, passive, present (laṭ) of √kṛ

Present tense

3rd person singular, present passive indicative

Root: kṛ (class 8)

स्वात्मबोधेन (svātmabodhena) - by means of self-knowledge (ātman-bodha)

(noun)

Instrumental, masculine, singular of svātmabodha

svātmabodha - self-knowledge, knowledge of the (ātman)

Compound type : Tatpuruṣa (sva+ātman+bodha)

• sva – own, one's own
  adjective/pronoun (neuter)
• ātman – self, soul, spirit, ultimate reality, Brahman
  noun (masculine)
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  from √budh (to know, awaken)
  Root: budh (class 1)

Note: Instrument of action for kriyate.

मूलकाषः (mūlakāṣaḥ) - eradication, uprooting, scraping from the root

(noun)

Nominative, masculine, singular of mūlakāṣa

mūlakāṣa - uprooting, eradication, destruction of the root

Compound type : Tatpuruṣa (mūla+kāṣa)

• mūla – root, origin, foundation
  noun (neuter)
• kāṣa – scraping, rubbing, attrition, destruction
  noun (masculine)
  from √kaṣ (to rub, scratch, destroy)
  Root: kaṣ (class 1)

Note: Subject of kriyate.

महापदाम् (mahāpadām) - of great calamities, of grave dangers

(noun)

Genitive, feminine, plural of mahāpad

mahāpad - great calamity, grave danger, great distress

Compound type : Karmadhāraya (mahā+āpad)

• mahat – great, large, vast, important
  adjective (neuter)
• āpad – calamity, misfortune, distress, danger
  noun (feminine)
  from ā-√pad (to fall into)
  Prefix: ā
  Root: pad (class 4)

Note: Possessive relationship with mūlakāṣaḥ.