योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-48

युष्मत्संविल्लवः शुद्ध एवं वक्तुमिह स्थितः ।
अहं नरो न गन्धर्वो नामरो न च राक्षसः ॥ ४८ ॥

yuṣmatsaṃvillavaḥ śuddha evaṃ vaktumiha sthitaḥ ,
ahaṃ naro na gandharvo nāmaro na ca rākṣasaḥ 48

48. yuṣmatsaṃvillavaḥ śuddhaḥ evaṃ vaktum iha sthitaḥ
ahaṃ naraḥ na gandharvaḥ na amaraḥ na ca rākṣasaḥ

48. śuddhaḥ yuṣmatsaṃvillavaḥ evaṃ vaktum iha sthitaḥ
ahaṃ naraḥ na gandharvaḥ na amaraḥ na ca rākṣasaḥ

48. A pure fraction of your consciousness (saṃvit) is situated here to speak thus. I am not a human, nor a gandharva, nor a deity, nor a rākṣasa.

Words meanings summery:

• युष्मत्संविल्लवः (yuṣmatsaṁvillavaḥ) - a pure fraction of your consciousness (saṃvit) (a small part of your consciousness, a fragment of your awareness)

• शुद्धः (śuddhaḥ) - pure, clean, clear

• एवं (evaṁ) - thus, in this manner

• वक्तुम् (vaktum) - to speak, to say

• इह (iha) - here, in this world

• स्थितः (sthitaḥ) - situated, standing, existing

• अहं (ahaṁ) - I

• नरः (naraḥ) - a human being, man

• न (na) - not

• गन्धर्वः (gandharvaḥ) - a gandharva (celestial musician)

• न (na) - not, nor

• अमरः (amaraḥ) - an immortal, a deity

• न (na) - not, nor

• च (ca) - and, also

• राक्षसः (rākṣasaḥ) - a rākṣasa (demon)

Words meanings and morphology

युष्मत्संविल्लवः (yuṣmatsaṁvillavaḥ) - a pure fraction of your consciousness (saṃvit) (a small part of your consciousness, a fragment of your awareness)

(noun)

Nominative, masculine, singular of yuṣmatsaṃvillava

yuṣmatsaṁvillava - a small part of your consciousness/awareness

Compound type : tatpuruṣa (yuṣmat+saṃvit+lava)

• yuṣmat – your, belonging to you
  pronoun
  From yuṣmad (you)
• saṃvit – consciousness (saṃvit), knowledge, understanding
  noun (feminine)
  From root vid (to know) with prefix sam-
  Prefix: sam
  Root: vid (class 2)
• lava – fragment, atom, small particle, drop
  noun (masculine)

Note: Subject of the sentence.

शुद्धः (śuddhaḥ) - pure, clean, clear

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

From root śudh (to purify, be clean)

Root: śudh (class 4)

Note: Agrees with `yuṣmatsaṃvillavaḥ`.

एवं (evaṁ) - thus, in this manner

(indeclinable)

Note: Modifies `vaktum`.

वक्तुम् (vaktum) - to speak, to say

(verb)

infinitive of vac

Infinitive

Infinitive form of root vac (to speak)

Root: vac (class 2)

Note: Expresses purpose.

इह (iha) - here, in this world

(indeclinable)

Note: Indicates location.

स्थितः (sthitaḥ) - situated, standing, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with `yuṣmatsaṃvillavaḥ`.

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the second sentence.

नरः (naraḥ) - a human being, man

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

Note: Predicate nominative.

न (na) - not

(indeclinable)

Note: Negates the predicate.

गन्धर्वः (gandharvaḥ) - a gandharva (celestial musician)

(noun)

Nominative, masculine, singular of gandharva

gandharva - celestial musician, a class of demigods, mythical being

Note: Predicate nominative.

न (na) - not, nor

(indeclinable)

Note: Negates the predicate.

अमरः (amaraḥ) - an immortal, a deity

(noun)

Nominative, masculine, singular of amara

amara - immortal, deathless, god, deity

Formed with negation 'a-' and mara (mortal)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non
  indeclinable
• mara – mortal, dying
  adjective (masculine)
  From root mṛ (to die)
  Root: mṛ (class 1)

Note: Predicate nominative.

न (na) - not, nor

(indeclinable)

Note: Negates the predicate.

च (ca) - and, also

(indeclinable)

Note: Connects the last item in the list of negations.

राक्षसः (rākṣasaḥ) - a rākṣasa (demon)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit, a class of mythological beings

Note: Predicate nominative.