योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-47

जानाम्येव यथैवेमा यदहं त्वं यथा धियः ।
तथा बोधितकारुण्यात्स्वभावो हि ममेदृशः ॥ ४७ ॥

jānāmyeva yathaivemā yadahaṃ tvaṃ yathā dhiyaḥ ,
tathā bodhitakāruṇyātsvabhāvo hi mamedṛśaḥ 47

47. jānāmi eva yathā eva imāḥ yat ahaṃ tvaṃ yathā dhiyaḥ
tathā bodhitakāruṇyāt svabhāvaḥ hi mama īdṛśaḥ

47. ahaṃ yat tvaṃ yathā eva imāḥ dhiyaḥ eva jānāmi
tathā bodhitakāruṇyāt hi mama īdṛśaḥ svabhāvaḥ

47. I certainly know that I am you, just as these thoughts (are known). Thus, my nature (svabhāva) is indeed such, owing to awakened compassion.

Words meanings summery:

• जानामि (jānāmi) - I know, I understand

• एव (eva) - indeed, certainly

• यथा (yathā) - just as, as, in which way

• एव (eva) - indeed, exactly

• इमाः (imāḥ) - these

• यत् (yat) - that (conjunction), which

• अहं (ahaṁ) - I

• त्वं (tvaṁ) - you

• यथा (yathā) - just as, as, in which way

• धियः (dhiyaḥ) - thoughts, intellects, intentions

• तथा (tathā) - thus, so, in that manner

• बोधितकारुण्यात् (bodhitakāruṇyāt) - from awakened compassion, due to evoked pity

• स्वभावः (svabhāvaḥ) - one's own nature (svabhāva) (nature, inherent disposition, essential character)

• हि (hi) - indeed, for, because

• मम (mama) - my, of me

• ईदृशः (īdṛśaḥ) - such, of this kind

Words meanings and morphology

जानामि (jānāmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

एव (eva) - indeed, certainly

(indeclinable)

Note: Emphatic particle.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Introduces a comparison or manner.

एव (eva) - indeed, exactly

(indeclinable)

Note: Emphatic particle.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

Note: Refers to `dhiyaḥ`.

यत् (yat) - that (conjunction), which

(indeclinable)

Note: Connects the main verb `jānāmi` to the clause 'I am you'.

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the implied verb `asmi` (I am).

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Predicate nominative to implied `asmi`.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Introduces a second comparison.

धियः (dhiyaḥ) - thoughts, intellects, intentions

(noun)

Nominative, feminine, plural of dhī

dhī - thought, intellect, mind, understanding, intention

From root dhyai (to meditate) or dhā (to place)

Note: Subject of an implied verb like `bhavanti` (exist/are).

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Introduces the consequence or result.

बोधितकारुण्यात् (bodhitakāruṇyāt) - from awakened compassion, due to evoked pity

(noun)

Ablative, neuter, singular of bodhitakāruṇya

bodhitakāruṇya - awakened compassion, evoked pity

Compound of bodhita (awakened) and kāruṇya (compassion)

Compound type : tatpuruṣa (bodhita+kāruṇya)

• bodhita – awakened, enlightened, caused to know
  adjective (neuter)
  Past Passive Participle
  From root budh (to awaken, know) in causative form bodhayati
  Root: budh (class 1)
• kāruṇya – compassion, pity, mercy
  noun (neuter)
  From karuṇā (pity, compassion) with suffix -ya

Note: Indicates cause for the speaker's nature.

स्वभावः (svabhāvaḥ) - one's own nature (svabhāva) (nature, inherent disposition, essential character)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own nature (svabhāva), inherent disposition, essential character

Compound of sva (own) and bhāva (being, nature)

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, state of being, nature, disposition
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

Note: Subject of the sentence.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic or causal particle.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive adjective for `svabhāvaḥ`.

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with `svabhāvaḥ`.