योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-70

जडस्य बुद्धिपूर्वेहा मरुतो नास्ति तां विना ।
न संभवत्यणुचयो नान्यत्कर्तोपपद्यते ॥ ७० ॥

jaḍasya buddhipūrvehā maruto nāsti tāṃ vinā ,
na saṃbhavatyaṇucayo nānyatkartopapadyate 70

70. jaḍasya buddhipūrvā īhā marutaḥ na asti tām vinā
na saṃbhavati aṇu-cayaḥ na anyat kartā upapadyate

70. jaḍasya marutaḥ buddhipūrvā īhā na asti tām vinā
aṇu-cayaḥ na saṃbhavati na anyat kartā upapadyate

70. For an inert entity (jaḍasya), like the wind (marutaḥ), intentional effort (buddhipūrvā īhā) does not exist. Without such effort, the aggregation of atoms (aṇu-caya) is not possible, nor can any other agent (kartṛ) arise.

Words meanings summery:

• जडस्य (jaḍasya) - of an inert thing, of the dull-witted, of the unconscious

• बुद्धिपूर्वा (buddhipūrvā) - intentional, preceded by intellect

• ईहा (īhā) - effort, activity, exertion, desire

• मरुतः (marutaḥ) - of the wind, of air, of a deity of wind

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• ताम् (tām) - that, her, it

• विना (vinā) - without

• न (na) - not, no, nor

• संभवति (saṁbhavati) - arises, occurs, is possible, exists

• अणु-चयः (aṇu-cayaḥ) - aggregation of atoms, collection of particles

• न (na) - not, no, nor

• अन्यत् (anyat) - other, different

• कर्ता (kartā) - agent (kartṛ) (doer, agent, creator)

• उपपद्यते (upapadyate) - arises, is produced, is found, is suitable

Words meanings and morphology

जडस्य (jaḍasya) - of an inert thing, of the dull-witted, of the unconscious

(adjective)

Genitive, masculine, singular of jaḍa

jaḍa - inert, dull, unconscious

बुद्धिपूर्वा (buddhipūrvā) - intentional, preceded by intellect

(adjective)

Nominative, feminine, singular of buddhipūrva

buddhipūrva - intentional, with forethought

Compound type : bahuvrīhi (buddhi+pūrva)

• buddhi – intellect, intention
  noun (feminine)
• pūrva – preceding, former
  adjective (feminine)

ईहा (īhā) - effort, activity, exertion, desire

(noun)

Nominative, feminine, singular of īhā

īhā - effort, activity, desire

Root: īh (class 1)

मरुतः (marutaḥ) - of the wind, of air, of a deity of wind

(noun)

Genitive, masculine, singular of marut

marut - wind, air, a wind god

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ताम् (tām) - that, her, it

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

Note: Refers to buddhipūrvā īhā.

विना (vinā) - without

(indeclinable)

न (na) - not, no, nor

(indeclinable)

संभवति (saṁbhavati) - arises, occurs, is possible, exists

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Prefix: sam

Root: bhū (class 1)

अणु-चयः (aṇu-cayaḥ) - aggregation of atoms, collection of particles

(noun)

Nominative, masculine, singular of aṇucaya

aṇucaya - aggregation of atoms, collection of particles

Compound type : ṣaṣṭhī-tatpuruṣa (aṇu+caya)

• aṇu – atom, minute particle
  noun (masculine)
• caya – collection, heap, accumulation
  noun (masculine)
  Derived from root ci (to collect)
  Root: ci (class 5)

न (na) - not, no, nor

(indeclinable)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different

कर्ता (kartā) - agent (kartṛ) (doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator

agent noun

Derived from root kṛ (to do) with suffix -tṛ

Root: kṛ (class 8)

उपपद्यते (upapadyate) - arises, is produced, is found, is suitable

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Prefix: upa

Root: pad (class 4)