योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-16

बोधोऽबोधश्च तद्रूपमेवमेव निरामयम् ।
भेदोऽत्र वाचि न त्वर्थे तस्मान्नास्त्येव दृश्यता ॥ १६ ॥

bodho'bodhaśca tadrūpamevameva nirāmayam ,
bhedo'tra vāci na tvarthe tasmānnāstyeva dṛśyatā 16

16. bodhaḥ abodhaḥ ca tatrūpam evam eva nirāmayam bhedaḥ
atra vāci na tu arthe tasmāt na asti eva dṛśyatā

16. bodhaḥ ca abodhaḥ ca tatrūpam eva eva nirāmayam atra
bhedaḥ vāci eva na tu arthe tasmāt dṛśyatā na asti eva

16. Both knowledge (bodha) and non-knowledge (abodha) are truly of its very nature, and it is in this way flawless. Any distinction here exists only in speech (vāc), not in the actual reality (artha). Therefore, perceptibility (dṛśyatā) itself does not exist.

Words meanings summery:

• बोधः (bodhaḥ) - knowledge, understanding, perception

• अबोधः (abodhaḥ) - non-knowledge, ignorance, lack of understanding

• च (ca) - and, also, moreover

• तत्रूपम् (tatrūpam) - of that nature, having that form, its very nature

• एवम् (evam) - thus, in this manner, so

• एव (eva) - only, just, indeed, certainly

• निरामयम् (nirāmayam) - flawless, healthy, free from illness or defect

• भेदः (bhedaḥ) - distinction, difference, separation

• अत्र (atra) - here, in this matter

• वाचि (vāci) - in speech, in word, in language

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed, however

• अर्थे (arthe) - in the meaning, in the purpose, in the reality

• तस्मात् (tasmāt) - therefore, from that reason, thence

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - only, just, indeed, certainly

• दृश्यता (dṛśyatā) - perceptibility, visibility, the state of being seen

Words meanings and morphology

बोधः (bodhaḥ) - knowledge, understanding, perception

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

derived from root budh

Root: budh (class 1)

अबोधः (abodhaḥ) - non-knowledge, ignorance, lack of understanding

(noun)

Nominative, masculine, singular of abodha

abodha - non-knowledge, ignorance, lack of understanding

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  prefix
• bodha – knowledge, understanding
  noun (masculine)
  derived from root budh
  Root: budh (class 1)

च (ca) - and, also, moreover

(indeclinable)

तत्रूपम् (tatrūpam) - of that nature, having that form, its very nature

(adjective)

Nominative, neuter, singular of tatrūpa

tatrūpa - of that nature, having that form, its very nature

Compound type : bahuvrīhi (tad+rūpa)

• tad – that, it
  pronoun (neuter)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: emphasizes the preceding word

निरामयम् (nirāmayam) - flawless, healthy, free from illness or defect

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from disease, healthy, flawless, perfect

Compound type : bahuvrīhi (nis+āmaya)

• nis – out, forth, without
  prefix
• āmaya – illness, disease, defect
  noun (masculine)
  derived from root am ('to be ill') with prefix ā
  Prefix: ā
  Root: am (class 1)

भेदः (bhedaḥ) - distinction, difference, separation

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, division, breaking

derived from root bhid

Root: bhid (class 7)

अत्र (atra) - here, in this matter

(indeclinable)

वाचि (vāci) - in speech, in word, in language

(noun)

Locative, feminine, singular of vāc

vāc - speech, voice, word, language

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

अर्थे (arthe) - in the meaning, in the purpose, in the reality

(noun)

Locative, masculine, singular of artha

artha - meaning, purpose, object, reality, wealth, aim

तस्मात् (tasmāt) - therefore, from that reason, thence

(indeclinable)

Note: ablative singular of tad, used adverbially

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present tense, parasmaipada

Root: as (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: emphasizes the preceding word

दृश्यता (dṛśyatā) - perceptibility, visibility, the state of being seen

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - perceptibility, visibility, the state of being seen

formed with suffix -tā from dṛśya