योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-57

सर्व एव जगद्भावाः कारणाभावतो भृशम् ।
सर्गादावेव नोत्पन्ना यच्चेदं भाति तत्परम् ॥ ५७ ॥

sarva eva jagadbhāvāḥ kāraṇābhāvato bhṛśam ,
sargādāveva notpannā yaccedaṃ bhāti tatparam 57

57. sarve eva jagadbhāvāḥ kāraṇābhāvataḥ bhṛśam sargādau
eva na utpannāḥ yat ca idam bhāti tat param

57. jagadbhāvāḥ sarve eva kāraṇābhāvataḥ bhṛśam sargādau
eva na utpannāḥ ca yat idam bhāti tat param

57. All the phenomena (bhāvāḥ) of the world, due to the utter absence of a cause, were not produced even at the very beginning of creation. And what appears here is indeed the Supreme.

Words meanings summery:

• सर्वे (sarve) - all, every

• एव (eva) - indeed, only, certainly, just

• जगद्भावाः (jagadbhāvāḥ) - phenomena of the world, worldly existences

• कारणाभावतः (kāraṇābhāvataḥ) - due to the absence of a cause, from the non-existence of a cause

• भृशम् (bhṛśam) - exceedingly, greatly, intensely, completely

• सर्गादौ (sargādau) - at the beginning of creation

• एव (eva) - indeed, only, certainly, just

• न (na) - not, no

• उत्पन्नाः (utpannāḥ) - produced, arisen, born

• यत् (yat) - which, what, that

• च (ca) - and, also

• इदम् (idam) - this, here

• भाति (bhāti) - shines, appears, seems

• तत् (tat) - that

• परम् (param) - supreme, highest, ultimate

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, only, certainly, just

(indeclinable)

जगद्भावाः (jagadbhāvāḥ) - phenomena of the world, worldly existences

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - phenomena of the world, worldly existence

Compound type : tatpuruṣa (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
• bhāva – existence, state, being, phenomena, feeling
  noun (masculine)
  Root: bhū (class 1)

कारणाभावतः (kāraṇābhāvataḥ) - due to the absence of a cause, from the non-existence of a cause

(indeclinable)

indeclinable formed with -tas suffix from kāraṇābhāva

Compound type : tatpuruṣa (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  derived from root kṛ (to do)
  Root: kṛ (class 8)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

भृशम् (bhṛśam) - exceedingly, greatly, intensely, completely

(indeclinable)

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
  from root sṛj (to emit, create)
  Root: sṛj (class 6)
• ādi – beginning, initial, etc.
  noun (masculine)

एव (eva) - indeed, only, certainly, just

(indeclinable)

न (na) - not, no

(indeclinable)

उत्पन्नाः (utpannāḥ) - produced, arisen, born

(adjective)

Nominative, masculine, plural of utpanna

utpanna - produced, arisen, born

Past Passive Participle

from root pad with upasarga ut

Prefix: ut

Root: pad (class 4)

Note: Assumed masculine plural to agree with jagadbhāvāḥ, despite Devanagari showing feminine/neuter plural utpannā.

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

च (ca) - and, also

(indeclinable)

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, these

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

Root: bhā (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Used as a substantive here.