योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-11

अवाधितैवैकघना संविद्भवति यादृशी ।
तादृश्येवानुभूतिर्हि तत्स्वभावोऽत्र कारणम् ॥ ११ ॥

avādhitaivaikaghanā saṃvidbhavati yādṛśī ,
tādṛśyevānubhūtirhi tatsvabhāvo'tra kāraṇam 11

11. avādhitā eva ekaghanā saṃvit bhavati yādṛśī tādṛśī
eva anubhūtiḥ hi tat svabhāvaḥ atra kāraṇam

11. yādṛśī avādhitā eva ekaghanā saṃvit bhavati tādṛśī
eva anubhūtiḥ hi atra tat svabhāvaḥ kāraṇam

11. Of whatever kind consciousness (saṃvid) is—undisturbed and uniformly pervasive—precisely such is the experience (anubhūti), for its own inherent nature is indeed the cause here.

Words meanings summery:

• अवाधिता (avādhitā) - undisturbed, uncontradicted, unobstructed

• एव (eva) - Emphasizes the preceding adjective. (indeed, just, only, precisely)

• एकघना (ekaghanā) - uniformly dense, monolithic, homogeneous, uniformly pervasive

• संवित् (saṁvit) - consciousness, knowledge, understanding

• भवति (bhavati) - is, exists, becomes

• यादृशी (yādṛśī) - of what kind, such as, similar to

• तादृशी (tādṛśī) - of that kind, such, similar to that

• एव (eva) - Emphasizes tādṛśī. (indeed, just, only, precisely)

• अनुभूतिः (anubhūtiḥ) - experience, perception

• हि (hi) - Introduces a reason. (indeed, surely, because)

• तत् (tat) - Refers to saṃvit or anubhūti. (its, that)

• स्वभावः (svabhāvaḥ) - own nature, intrinsic nature, essential quality

• अत्र (atra) - here, in this matter

• कारणम् (kāraṇam) - cause, reason, instrument

Words meanings and morphology

अवाधिता (avādhitā) - undisturbed, uncontradicted, unobstructed

(adjective)

Nominative, feminine, singular of avādhita

avādhita - uncontradicted, undisturbed, unopposed, unimpeded

Past Passive Participle

From root badh (to obstruct) with prefix a- (negation).

Prefix: a

Root: badh (class 1)

एव (eva) - Emphasizes the preceding adjective. (indeed, just, only, precisely)

(indeclinable)

एकघना (ekaghanā) - uniformly dense, monolithic, homogeneous, uniformly pervasive

(adjective)

Nominative, feminine, singular of ekaghana

ekaghana - uniformly dense, solid, compact, homogeneous, monolithic

Compound of eka and ghana.

Compound type : karmadhāraya (eka+ghana)

• eka – one, single, uniform
  numeral/adjective (masculine)
• ghana – dense, solid, compact, thick, mass
  adjective/noun (masculine)
  From root han (to strike) via ghana.
  Root: han (class 2)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

From root vid with prefix sam-.

Prefix: sam

Root: vid (class 2)

Note: The word form in isolation is saṃvit (stem saṃvid).

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present active indicative, 3rd person singular.

From root bhū (class 1).

Root: bhū (class 1)

यादृशी (yādṛśī) - of what kind, such as, similar to

(adjective)

Nominative, feminine, singular of yādṛśa

yādṛśa - of what kind, such as, like, similar to

Derived from yad (what) + dṛś (to see) + suffix a.

Root: dṛś (class 1)

तादृशी (tādṛśī) - of that kind, such, similar to that

(adjective)

Nominative, feminine, singular of tādṛśa

tādṛśa - such, of that kind, similar

Derived from tad (that) + dṛś (to see) + suffix a.

Root: dṛś (class 1)

एव (eva) - Emphasizes tādṛśī. (indeed, just, only, precisely)

(indeclinable)

अनुभूतिः (anubhūtiḥ) - experience, perception

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - experience, perception, apprehension, feeling

From root bhū with prefix anu-.

Prefix: anu

Root: bhū (class 1)

हि (hi) - Introduces a reason. (indeed, surely, because)

(indeclinable)

तत् (tat) - Refers to saṃvit or anubhūti. (its, that)

(pronoun)

neuter, singular of tad

tad - that, its

Note: Part of a tatpuruṣa compound.

स्वभावः (svabhāvaḥ) - own nature, intrinsic nature, essential quality

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own nature, intrinsic nature, inherent disposition, essential quality, temperament

Derived from sva + bhāva.

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self, oneself
  pronoun/adjective (neuter)
• bhāva – state of being, existence, nature, disposition, feeling
  noun (masculine)
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Subject of the second sentence.

अत्र (atra) - here, in this matter

(indeclinable)

From idam (this) with suffix tra.

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root kṛ (to do) with suffix ana.

Root: kṛ (class 8)