योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-52

सर्वभावेषु वैरस्यं न यावत्समुपागतम् ।
भावानां भावना तावत्तानवं नोपगच्छति ॥ ५२ ॥

sarvabhāveṣu vairasyaṃ na yāvatsamupāgatam ,
bhāvānāṃ bhāvanā tāvattānavaṃ nopagacchati 52

52. sarvabhāveṣu vairasyam na yāvat samupāgatam
bhāvānām bhāvanā tāvat tānavam na upagacchati

52. yāvat sarvabhāveṣu vairasyam na samupāgatam
tāvat bhāvānām bhāvanā tānavam na upagacchati

52. Until aversion (vairāsya) to all phenomena has fully arisen, the contemplation (bhāvanā) of these phenomena will not attain subtlety or weakness.

Words meanings summery:

• सर्वभावेषु (sarvabhāveṣu) - in all states of being, in all phenomena, in all objects

• वैरस्यम् (vairasyam) - distaste, aversion, disgust, lack of interest

• न (na) - not

• यावत् (yāvat) - as long as not, until

• समुपागतम् (samupāgatam) - arrived, attained, arisen, fully come

• भावानाम् (bhāvānām) - of phenomena, of existing things, of objects

• भावना (bhāvanā) - contemplation, mental conceptualization, imagining, impression

• तावत् (tāvat) - then, so long

• तानवम् (tānavam) - subtlety, thinness, weakness, lack of intensity

• न (na) - not

• उपगच्छति (upagacchati) - attains, reaches, diminishes, comes to

Words meanings and morphology

सर्वभावेषु (sarvabhāveṣu) - in all states of being, in all phenomena, in all objects

(noun)

Locative, masculine, plural of sarvabhāva

sarvabhāva - all states, all beings, all things

Compound type : tatpurusha (sarva+bhāva)

• sarva – all, every, whole
  adjective
• bhāva – state, being, existence, object, phenomenon
  noun (masculine)
  Root: bhū (class 1)

वैरस्यम् (vairasyam) - distaste, aversion, disgust, lack of interest

(noun)

Nominative, neuter, singular of vairasya

vairasya - distaste, aversion, disgust, unpleasantness

from virasa (tasteless, unpleasant)

न (na) - not

(indeclinable)

यावत् (yāvat) - as long as not, until

(indeclinable)

समुपागतम् (samupāgatam) - arrived, attained, arisen, fully come

(adjective)

Nominative, neuter, singular of samupāgata

samupāgata - come, approached, attained, arrived, occurred

Past Passive Participle

from root gam (class 1) with prefixes sam, upa, ā + kta (suffix)

Prefixes: sam+upa+ā

Root: gam (class 1)

भावानाम् (bhāvānām) - of phenomena, of existing things, of objects

(noun)

Genitive, masculine, plural of bhāva

bhāva - state, being, existence, intrinsic nature, feeling, phenomenon, object

from root bhū (to be, become)

Root: bhū (class 1)

भावना (bhāvanā) - contemplation, mental conceptualization, imagining, impression

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - contemplation, mental conception, imagination, meditation, impression

from causative of root bhū (to be, become)

Root: bhū (class 1)

तावत् (tāvat) - then, so long

(indeclinable)

तानवम् (tānavam) - subtlety, thinness, weakness, lack of intensity

(noun)

Accusative, neuter, singular of tānava

tānava - thinness, subtlety, slenderness, weakness, lack of intensity

from tanu (thin, subtle)

न (na) - not

(indeclinable)

उपगच्छति (upagacchati) - attains, reaches, diminishes, comes to

(verb)

3rd person , singular, active, present indicative (laṭ) of upa-gam

Prefix: upa

Root: gam (class 1)

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