योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-103, verse-90

अनुभूतमलीकं चाप्यलीकं सत्यवत्स्थितम् ।
संविदेव यथा स्वप्ने नगरादितयोदिता ॥ ९० ॥

anubhūtamalīkaṃ cāpyalīkaṃ satyavatsthitam ,
saṃvideva yathā svapne nagarāditayoditā 90

90. anubhūtam alīkam ca api alīkam satyavat sthitam
saṃvit eva yathā svapne nagarāditayā uditā

90. anubhūtam alīkam ca api alīkam satyavat sthitam
yathā svapne saṃvit eva nagarāditayā uditā

90. That which is experienced (the world), though unreal, appears to exist as if it were real. This is just as pure consciousness (saṃvid) itself manifests in a dream as cities and other objects.

Words meanings summery:

• अनुभूतम् (anubhūtam) - that which is experienced, experienced

• अलीकम् (alīkam) - unreal, false, illusory

• च (ca) - and, also

• अपि (api) - even, also, although

• अलीकम् (alīkam) - essentially unreal (unreal, false, illusory)

• सत्यवत् (satyavat) - as if real, like truth

• स्थितम् (sthitam) - stands, exists, situated, established

• संवित् (saṁvit) - consciousness, knowledge, understanding

• एव (eva) - indeed, only, just, itself

• यथा (yathā) - just as, as

• स्वप्ने (svapne) - in a dream

• नगरादितया (nagarāditayā) - by means of cities and so on, in the form of cities etc.

• उदिता (uditā) - manifested, arisen, appeared

Words meanings and morphology

अनुभूतम् (anubhūtam) - that which is experienced, experienced

(noun)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

from root bhū (to be) with prefix anu-

Prefix: anu

Root: bhū (class 1)

अलीकम् (alīkam) - unreal, false, illusory

(adjective)

Nominative, neuter, singular of alīka

alīka - unreal, false, lie, illusion

Note: Agrees with anubhūtam.

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, although

(indeclinable)

अलीकम् (alīkam) - essentially unreal (unreal, false, illusory)

(adjective)

Nominative, neuter, singular of alīka

alīka - unreal, false, lie, illusion

Note: Emphasizes the unreality; could be interpreted as 'unreal, even though unreal', emphasizing its fundamental unreality despite appearance.

सत्यवत् (satyavat) - as if real, like truth

(indeclinable)

from satya (truth) + -vat (suffix meaning 'like', 'as')

स्थितम् (sthitam) - stands, exists, situated, established

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, established

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

from root vid (to know) with prefix sam-

Prefix: sam

Root: vid (class 2)

एव (eva) - indeed, only, just, itself

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

नगरादितया (nagarāditayā) - by means of cities and so on, in the form of cities etc.

(noun)

Instrumental, feminine, singular of nagarāditā

nagarāditā - the state of being cities and so on, by means of cities etc.

derived from nagarādi (cities and so on) + -tā (suffix for abstract noun)

Compound type : tatpuruṣa (nagara+ādi)

• nagara – city, town
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (masculine)

उदिता (uditā) - manifested, arisen, appeared

(adjective)

Nominative, feminine, singular of udita

udita - risen, manifested, appeared, said

Past Passive Participle

from root i (to go) with prefix ud-. Here, meaning "risen, manifested".

Prefix: ud

Root: i (class 2)