योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-89

तथा विगलिताविद्यो व्यवहारपरोऽप्यलम् ।
सम्यग्दृष्टिः सदाचारो मुदमेत्यन्तरात्मना ॥ ८९ ॥

tathā vigalitāvidyo vyavahāraparo'pyalam ,
samyagdṛṣṭiḥ sadācāro mudametyantarātmanā 89

89. tathā vigalitāvidyaḥ vyavahāraparaḥ api alam
samyagdṛṣṭiḥ sadācāraḥ mudam eti antarātmanā

89. तथा विगलिताविद्यः सम्यग्दृष्टिः सदाचारः [यः] अलम् व्यवहारपरः अपि,
अन्तरात्मना मुदम् एति

89. Similarly, a person whose ignorance (avidyā) has completely vanished, and who, even though deeply engaged in worldly activities (vyavahāra), possesses right vision and good conduct, experiences joy within their inner self (antarātman).

Words meanings summery:

• तथा (tathā) - similarly, thus, in the same way

• विगलिताविद्यः (vigalitāvidyaḥ) - one whose ignorance (avidyā) has vanished, one from whom spiritual ignorance has disappeared

• व्यवहारपरः (vyavahāraparaḥ) - intent on worldly activities, devoted to worldly affairs

• अपि (api) - even, also, too

• अलम् (alam) - used as an intensifier, meaning 'very much' or 'deeply' (sufficiently, enough, indeed, very much)

• सम्यग्दृष्टिः (samyagdṛṣṭiḥ) - having a correct understanding of reality, spiritual insight (one with right vision, having a correct view)

• सदाचारः (sadācāraḥ) - one of good conduct, virtuous

• मुदम् (mudam) - joy, delight, pleasure

• एति (eti) - attains, goes, reaches

• अन्तरात्मना (antarātmanā) - by the inner self, within one's self

Words meanings and morphology

तथा (tathā) - similarly, thus, in the same way

(indeclinable)

विगलिताविद्यः (vigalitāvidyaḥ) - one whose ignorance (avidyā) has vanished, one from whom spiritual ignorance has disappeared

(adjective)

Nominative, masculine, singular of vigalitāvidya

vigalitāvidya - one whose ignorance (avidyā) has vanished

Compound type : Bahuvrīhi (vigalita+avidyā)

• vigalita – vanished, disappeared, fallen off
  adjective
  Past Passive Participle
  Prefix: vi
  Root: gal (class 1)
• avidyā – ignorance, spiritual ignorance (avidyā), non-knowledge
  noun (feminine)

व्यवहारपरः (vyavahāraparaḥ) - intent on worldly activities, devoted to worldly affairs

(adjective)

Nominative, masculine, singular of vyavahārapara

vyavahārapara - intent on or devoted to worldly affairs (vyavahāra)

Compound type : Tatpuruṣa (vyavahāra+para)

• vyavahāra – worldly activity, conduct (vyavahāra), transaction
  noun (masculine)
  Prefixes: vi+ava
  Root: hṛ (class 1)
• para – intent on, devoted to, supreme
  adjective

अपि (api) - even, also, too

(indeclinable)

अलम् (alam) - used as an intensifier, meaning 'very much' or 'deeply' (sufficiently, enough, indeed, very much)

(indeclinable)

सम्यग्दृष्टिः (samyagdṛṣṭiḥ) - having a correct understanding of reality, spiritual insight (one with right vision, having a correct view)

(adjective)

Nominative, masculine, singular of samyagdṛṣṭi

samyagdṛṣṭi - right view, correct vision

Compound type : Bahuvrīhi (samyak+dṛṣṭi)

• samyak – right, proper, correct, complete
  indeclinable
  Prefix: sam
  Root: añc (class 1)
• dṛṣṭi – vision, view, sight, perception
  noun (feminine)
  Root: dṛś (class 1)

सदाचारः (sadācāraḥ) - one of good conduct, virtuous

(adjective)

Nominative, masculine, singular of sadācāra

sadācāra - good conduct, virtuous person

Compound type : Karmadhāraya (sat+ācāra)

• sat – good, true, real, virtuous
  adjective
  Present Active Participle
  Root: as (class 2)
• ācāra – conduct, custom, behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

मुदम् (mudam) - joy, delight, pleasure

(noun)

Accusative, feminine, singular of mud

mud - joy, delight, pleasure

Root: mud (class 1)

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

अन्तरात्मना (antarātmanā) - by the inner self, within one's self

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, individual soul (antarātman)

Compound type : Tatpuruṣa (antar+ātman)

• antar – inner, internal, within
  indeclinable
• ātman – self, soul, spirit (ātman)
  noun (masculine)