योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-56

भावाभावविसंवादमुक्तमाद्यन्तयोः स्थितम् ।
यद्रूपं तत्समालम्ब्य पदार्थानां स्थितिं कुरु ॥ ५६ ॥

bhāvābhāvavisaṃvādamuktamādyantayoḥ sthitam ,
yadrūpaṃ tatsamālambya padārthānāṃ sthitiṃ kuru 56

56. bhāvābhāva-visaṃvāda-muktam ādyantayoḥ sthitam
yat rūpam tat samālambya padārthānām sthitim kuru

56. ādyantayoḥ sthitam bhāvābhāva-visaṃvāda-muktam yat rūpam,
tat samālambya padārthānām sthitim kuru.

56. Take recourse to that nature which is free from the contradiction of existence and non-existence, and which abides at the beginning and the end, and thereby establish the true state of things.

Words meanings summery:

• भावाभाव-विसंवाद-मुक्तम् (bhāvābhāva-visaṁvāda-muktam) - free from the contradiction of existence and non-existence

• आद्यन्तयोः (ādyantayoḥ) - at the beginning and the end

• स्थितम् (sthitam) - situated, abiding, standing

• यत् (yat) - which, whatever

• रूपम् (rūpam) - form, nature, appearance

• तत् (tat) - that

• समालम्ब्य (samālambya) - having taken support of, having resorted to, having grasped

• पदार्थानाम् (padārthānām) - of things, of objects

• स्थितिम् (sthitim) - state, existence, stability, position

• कुरु (kuru) - do, make, establish

Words meanings and morphology

भावाभाव-विसंवाद-मुक्तम् (bhāvābhāva-visaṁvāda-muktam) - free from the contradiction of existence and non-existence

(adjective)

Nominative, neuter, singular of bhāvābhāva-visaṃvāda-mukta

bhāvābhāva-visaṁvāda-mukta - free from the conflict or disagreement of being and non-being

Compound type : tatpuruṣa (bhāva+abhāva+visaṃvāda+mukta)

• bhāva – existence, being, state, emotion
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
• visaṃvāda – contradiction, disagreement, incongruity
  noun (masculine)
  Prefixes: vi+sam
  Root: vad (class 1)
• mukta – freed, liberated, released, unbound
  adjective (neuter)
  Past Passive Participle
  Formed from root muc-6
  Root: muc (class 6)

Note: Agrees with 'rūpam'

आद्यन्तयोः (ādyantayoḥ) - at the beginning and the end

(noun)

Locative, masculine, dual of ādyanta

ādyanta - beginning and end, initial and final

Compound type : dvandva (ādi+anta)

• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, border
  noun (masculine)

स्थितम् (sthitam) - situated, abiding, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Formed from root sthā

Root: sthā (class 1)

Note: Agrees with 'rūpam'

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'rūpam'

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, image, beauty

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers back to 'yat rūpam' as the object to be resorted to.

समालम्ब्य (samālambya) - having taken support of, having resorted to, having grasped

(indeclinable)

Absolutive (gerund)

Formed from root lamb with upasargas sam and ā, using -ya suffix for compounds.

Prefixes: sam+ā

Root: lamb (class 1)

पदार्थानाम् (padārthānām) - of things, of objects

(noun)

Genitive, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

स्थितिम् (sthitim) - state, existence, stability, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, dwelling, state, condition, stability, existence

Root: sthā (class 1)

Note: Object of 'kuru'

कुरु (kuru) - do, make, establish

(verb)

2nd person , singular, active, imperative (lot) of kṛ

Imperative Active

Root 'kṛ' (8th class, Tanādi), second person singular imperative

Root: kṛ (class 8)