योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-8

तुच्छां मोक्षधियं त्यक्त्वा बन्धबुद्धिं तथैषणाम् ।
स्ववैराग्यविवेकाभ्यां केवलं क्षपयेन्मनः ॥ ८ ॥

tucchāṃ mokṣadhiyaṃ tyaktvā bandhabuddhiṃ tathaiṣaṇām ,
svavairāgyavivekābhyāṃ kevalaṃ kṣapayenmanaḥ 8

8. tucchām mokṣa-dhiyam tyaktvā bandha-buddhim tathā eṣaṇām
| sva-vairāgya-vivekābhyām kevalam kṣapayet manaḥ ||

8. tucchām mokṣa-dhiyam,
bandha-buddhim,
tathā eṣaṇām tyaktvā,
sva-vairāgya-vivekābhyām kevalam manaḥ kṣapayet

8. Having abandoned the trivial desire for liberation (mokṣa), the notion of bondage, and also all longing, one should simply annihilate the mind (manas) through one's own dispassion (vairāgya) and discrimination (viveka).

Words meanings summery:

• तुच्छाम् (tucchām) - trivial, worthless, insignificant

• मोक्ष-धियम् (mokṣa-dhiyam) - the thought of liberation (mokṣa), the desire for liberation

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• बन्ध-बुद्धिम् (bandha-buddhim) - the idea of bondage, the notion of confinement

• तथा (tathā) - and, thus, in that manner

• एषणाम् (eṣaṇām) - desire, longing, seeking

• स्व-वैराग्य-विवेकाभ्याम् (sva-vairāgya-vivekābhyām) - by one's own dispassion (vairāgya) and discrimination (viveka)

• केवलम् (kevalam) - merely, only, solely

• क्षपयेत् (kṣapayet) - one should destroy, one should exhaust, one should annihilate

• मनः (manaḥ) - mind, intellect, internal organ

Words meanings and morphology

तुच्छाम् (tucchām) - trivial, worthless, insignificant

(adjective)

Accusative, feminine, singular of tuccha

tuccha - empty, vain, worthless, trivial, insignificant

मोक्ष-धियम् (mokṣa-dhiyam) - the thought of liberation (mokṣa), the desire for liberation

(noun)

Accusative, feminine, singular of mokṣa-dhi

mokṣa-dhi - thought or desire for liberation

Compound type : Tatpuruṣa (mokṣa+dhī)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  Derived from the root muc (to free, release)
  Root: muc (class 6)
• dhī – thought, intellect, understanding, desire
  noun (feminine)
  Root: dhyai (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from the root tyaj

Root: tyaj (class 1)

बन्ध-बुद्धिम् (bandha-buddhim) - the idea of bondage, the notion of confinement

(noun)

Accusative, feminine, singular of bandha-buddhi

bandha-buddhi - idea of bondage

Compound type : Tatpuruṣa (bandha+buddhi)

• bandha – bondage, fetter, tying
  noun (masculine)
  Derived from the root bandh (to bind)
  Root: bandh (class 9)
• buddhi – intellect, understanding, perception, notion
  noun (feminine)
  Derived from the root budh (to know, understand)
  Root: budh (class 1)

तथा (tathā) - and, thus, in that manner

(indeclinable)

एषणाम् (eṣaṇām) - desire, longing, seeking

(noun)

Accusative, feminine, singular of eṣaṇā

eṣaṇā - desire, longing, seeking, striving

Derived from the root iṣ (to wish, desire)

Root: iṣ (class 6)

स्व-वैराग्य-विवेकाभ्याम् (sva-vairāgya-vivekābhyām) - by one's own dispassion (vairāgya) and discrimination (viveka)

(noun)

Instrumental, dual of sva-vairāgya-viveka

sva-vairāgya-viveka - one's own dispassion and discrimination

Compound type : Tatpuruṣa (sva+vairāgya+viveka)

• sva – self, own
  pronoun (masculine/feminine/neuter)
• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  Derived from virāga (absence of passion/attachment)
• viveka – discrimination, discernment, distinguishing
  noun (masculine)
  Derived from the root vic (to separate, discern)
  Root: vic (class 7)

केवलम् (kevalam) - merely, only, solely

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, exclusive, mere, only, purely

क्षपयेत् (kṣapayet) - one should destroy, one should exhaust, one should annihilate

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṣap

Causative verb

Causative form of the root kṣi

Root: kṣi (class 1)

मनः (manaḥ) - mind, intellect, internal organ

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, internal organ, consciousness

Derived from the root man (to think)

Root: man (class 4)