योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-9

मोक्षो मेऽस्त्विति चिन्तान्तर्जाता चेदुत्थितं मनः ।
मननोत्के मनस्युच्चैर्वपुर्दोषाय केवलम् ॥ ९ ॥

mokṣo me'stviti cintāntarjātā cedutthitaṃ manaḥ ,
mananotke manasyuccairvapurdoṣāya kevalam 9

9. mokṣaḥ me astu iti cintā antar-jātā cet utthitam manaḥ
| manana-utke manasi uccaiḥ vapuḥ doṣāya kevalam ||

9. mokṣaḥ me astu iti cet cintā
antar-jātā manaḥ utthitam (bhavati)
manana-utke manasi uccaiḥ
vapuḥ kevalam doṣāya (bhavati)

9. If the thought "May liberation (mokṣa) be mine" arises within, the mind (manas) becomes active (or agitated). When the mind (manas) is greatly agitated by such contemplation, the body (vapus) serves only as a source of trouble.

Words meanings summery:

• मोक्षः (mokṣaḥ) - liberation, release

• मे (me) - to me, for me, my

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so, (quotes speech or thought)

• चिन्ता (cintā) - thought, reflection, worry

• अन्तर्-जाता (antar-jātā) - arisen within, internal

• चेत् (cet) - if

• उत्थितम् (utthitam) - arisen, agitated, active

• मनः (manaḥ) - mind, intellect, internal organ

• मनन-उत्के (manana-utke) - in the mind eager for contemplation, in the mind agitated by thought

• मनसि (manasi) - in the mind (manas)

• उच्चैः (uccaiḥ) - greatly, intensely, loudly, high

• वपुः (vapuḥ) - body, form

• दोषाय (doṣāya) - for fault, for harm, for defect

• केवलम् (kevalam) - merely, only, solely

Words meanings and morphology

मोक्षः (mokṣaḥ) - liberation, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation

Derived from the root muc (to free, release)

Root: muc (class 6)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I

Note: Alternate form of mama (genitive) or mahyam (dative)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

इति (iti) - thus, so, (quotes speech or thought)

(indeclinable)

चिन्ता (cintā) - thought, reflection, worry

(noun)

Nominative, feminine, singular of cintā

cintā - thought, reflection, consideration, worry

Derived from the root cit (to think, perceive)

Root: cit (class 1)

अन्तर्-जाता (antar-jātā) - arisen within, internal

(adjective)

Nominative, feminine, singular of antar-jāta

antar-jāta - born within, arisen internally

Past Passive Participle

Past passive participle of root jan (to be born) with prefix antar

Compound type : Tatpuruṣa (antar+jāta)

• antar – within, internal
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine/neuter)
  Past Passive Participle
  Past passive participle of the root jan
  Root: jan (class 4)

चेत् (cet) - if

(indeclinable)

उत्थितम् (utthitam) - arisen, agitated, active

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, standing up, agitated, active

Past Passive Participle

Past passive participle of the root sthā (to stand) with prefix ud

Prefix: ud

Root: sthā (class 1)

मनः (manaḥ) - mind, intellect, internal organ

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, internal organ, consciousness

Derived from the root man (to think)

Root: man (class 4)

मनन-उत्के (manana-utke) - in the mind eager for contemplation, in the mind agitated by thought

(adjective)

Locative, neuter, singular of manana-utka

manana-utka - eager for contemplation, agitated by thought

Compound type : Tatpuruṣa (manana+utka)

• manana – thinking, contemplation, meditation, reflection
  noun (neuter)
  Verbal noun from the root man
  Root: man (class 4)
• utka – eager, agitated, desirous, anxious
  adjective (masculine/feminine/neuter)

मनसि (manasi) - in the mind (manas)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, internal organ, consciousness

Derived from the root man (to think)

Root: man (class 4)

उच्चैः (uccaiḥ) - greatly, intensely, loudly, high

(indeclinable)

वपुः (vapuḥ) - body, form

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature

Root: vap (class 1)

दोषाय (doṣāya) - for fault, for harm, for defect

(noun)

Dative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, harm

Derived from the root duṣ (to corrupt, be bad)

Root: duṣ (class 4)

केवलम् (kevalam) - merely, only, solely

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, exclusive, mere, only, purely