योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-40

न तथा सुखयत्यङ्ग संलग्ना वरवर्णिनी ।
यथा सुखयति स्वान्तमिन्दुशीता निराशता ॥ ४० ॥

na tathā sukhayatyaṅga saṃlagnā varavarṇinī ,
yathā sukhayati svāntaminduśītā nirāśatā 40

40. na tathā sukhayati aṅga saṃlagnā varavarṇinī
yathā sukhayati svāntam induśītā nirāśatā

40. aṅga saṃlagnā varavarṇinī tathā na sukhayati
yathā induśītā nirāśatā svāntam sukhayati

40. O dear one, a beautiful woman embracing one does not bring joy in the same way that the moon-cool state of desirelessness delights the inner self (ātman).

Words meanings summery:

• न (na) - not, no

• तथा (tathā) - thus, in that manner, so

• सुखयति (sukhayati) - delights, makes happy, gladdens

• अङ्ग (aṅga) - an addressive particle, 'O dear one' (O dear one, O friend; body, limb)

• संलग्ना (saṁlagnā) - closely attached, clinging, adhering

• वरवर्णिनी (varavarṇinī) - a beautiful woman, a woman of excellent complexion

• यथा (yathā) - just as, as, in which way

• सुखयति (sukhayati) - delights, makes happy, gladdens

• स्वान्तम् (svāntam) - one's own mind, the inner self

• इन्दुशीता (induśītā) - moon-cool (cool like the moon)

• निराशता (nirāśatā) - desirelessness, hopelessness, freedom from expectation

Words meanings and morphology

न (na) - not, no

(indeclinable)

तथा (tathā) - thus, in that manner, so

(indeclinable)

सुखयति (sukhayati) - delights, makes happy, gladdens

(verb)

3rd person , singular, active, present (laṭ) of √sukh

Present Active, 3rd person singular (Causative)

Causative stem of `sukha` (happiness), with suffix `-i`.

Root: √sukh

अङ्ग (aṅga) - an addressive particle, 'O dear one' (O dear one, O friend; body, limb)

(indeclinable)

संलग्ना (saṁlagnā) - closely attached, clinging, adhering

(adjective)

Nominative, feminine, singular of saṃlagna

saṁlagna - attached, joined, clinging, connected

Past Passive Participle

Formed from prefix `sam-` + root `√lag` (to cling, adhere) + suffix `-na`.

Prefix: sam

Root: √lag (class 1)

वरवर्णिनी (varavarṇinī) - a beautiful woman, a woman of excellent complexion

(noun)

Nominative, feminine, singular of varavarṇinī

varavarṇinī - a beautiful woman; a woman of excellent color/complexion

Compound: `vara` (excellent) + `varṇinī` (having color/complexion).

Compound type : Karmadhāraya (vara+varṇinī)

• vara – excellent, best, choicest; a boon
  adjective (masculine)
• varṇinī – having color, possessing complexion; a woman
  noun (feminine)
  Feminine agent noun/adjective from `varṇa` (color) + suffix `-in` + feminine ending `-ī`.

यथा (yathā) - just as, as, in which way

(indeclinable)

सुखयति (sukhayati) - delights, makes happy, gladdens

(verb)

3rd person , singular, active, present (laṭ) of √sukh

Present Active, 3rd person singular (Causative)

Causative stem of `sukha` (happiness), with suffix `-i`.

Root: √sukh

स्वान्तम् (svāntam) - one's own mind, the inner self

(noun)

Accusative, neuter, singular of svānta

svānta - one's own mind, heart, inner self, spirit (ātman)

Compound of `sva` (one's own) + `anta` (end, interior, mind).

Compound type : Tatpuruṣa (sva+anta)

• sva – one's own, self
  pronoun (masculine)
• anta – end, interior, mind, heart
  noun (masculine)

इन्दुशीता (induśītā) - moon-cool (cool like the moon)

(adjective)

Nominative, feminine, singular of induśīta

induśīta - cool as the moon; moon-cool

Compound `indu` (moon) + `śīta` (cold, cool).

Compound type : Upamāna Pūrva Karmadhāraya (indu+śīta)

• indu – moon
  noun (masculine)
• śīta – cold, cool, frigid
  adjective (masculine)
  Derived from root `√śyai` (to be cold).
  Root: √śyai (class 1)

निराशता (nirāśatā) - desirelessness, hopelessness, freedom from expectation

(noun)

Nominative, feminine, singular of nirāśatā

nirāśatā - absence of hope or desire; freedom from expectation, desirelessness

From `nis` (without) + `āśā` (hope/desire) + `-tā` (abstract noun suffix).