योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-79

मध्वम्बुशङ्कया तावद्विप्रवर्यैः प्रपीयते ।
यावन्नात्र परिज्ञातं परिज्ञातं प्रहीयते ॥ ७९ ॥

madhvambuśaṅkayā tāvadvipravaryaiḥ prapīyate ,
yāvannātra parijñātaṃ parijñātaṃ prahīyate 79

79. madhvambuśaṅkayā tāvat vipravaryaiḥ prapīyate
yāvat na atra parijñātam parijñātam prahīyate

79. yāvat na atra parijñātam tāvat madhvambuśaṅkayā
vipravaryaiḥ prapīyate parijñātam prahīyate

79. As long as it is mistakenly perceived as honey-water, it is consumed by the foremost among brahmins. But once its true nature is fully understood, it is completely abandoned.

Words meanings summery:

• मध्वम्बुशङ्कया (madhvambuśaṅkayā) - by the mistaken perception of it being honey-water (by the suspicion of honey-water, by the doubt of honey-water)

• तावत् (tāvat) - as long as (in this context, implying 'until') (so much, so long, until then)

• विप्रवर्यैः (vipravaryaiḥ) - by the best among brahmins

• प्रपीयते (prapīyate) - is drunk, is consumed

• यावत् (yāvat) - as much as, as long as, until

• न (na) - not, no

• अत्र (atra) - here, in this matter, in this case

• परिज्ञातम् (parijñātam) - fully known, ascertained, completely understood

• परिज्ञातम् (parijñātam) - fully known, ascertained, completely understood

• प्रहीयते (prahīyate) - is abandoned, is discarded, is given up

Words meanings and morphology

मध्वम्बुशङ्कया (madhvambuśaṅkayā) - by the mistaken perception of it being honey-water (by the suspicion of honey-water, by the doubt of honey-water)

(noun)

Instrumental, feminine, singular of madhvambuśaṅkā

madhvambuśaṅkā - suspicion/doubt of honey-water

Compound type : tatpuruṣa (madhu+ambhas+śaṅkā)

• madhu – honey
  noun (neuter)
• ambhas – water
  noun (neuter)
• śaṅkā – doubt, suspicion
  noun (feminine)

तावत् (tāvat) - as long as (in this context, implying 'until') (so much, so long, until then)

(indeclinable)

Note: Used correlatively with yāvat.

विप्रवर्यैः (vipravaryaiḥ) - by the best among brahmins

(noun)

Instrumental, masculine, plural of vipravarya

vipravarya - excellent brahmin, best among brahmins

Compound type : karmadhāraya (vipra+varya)

• vipra – brahmin, learned person
  noun (masculine)
• varya – excellent, best
  adjective

प्रपीयते (prapīyate) - is drunk, is consumed

(verb)

3rd person , singular, passive, present indicative (laṭ) of prapīyate

present passive

From pra- √pā 'to drink'.

Prefix: pra

Root: pā (class 1)

यावत् (yāvat) - as much as, as long as, until

(indeclinable)

Note: Used correlatively with tāvat.

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter, in this case

(indeclinable)

Note: Refers to the subject or object of discussion.

परिज्ञातम् (parijñātam) - fully known, ascertained, completely understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, ascertained, completely understood

Past Passive Participle

From pari- √jñā 'to know'.

Prefix: pari

Root: jñā (class 9)

Note: Implied 'it is' or 'being'.

परिज्ञातम् (parijñātam) - fully known, ascertained, completely understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, ascertained, completely understood

Past Passive Participle

From pari- √jñā 'to know'.

Prefix: pari

Root: jñā (class 9)

Note: Implied 'being fully known'.

प्रहीयते (prahīyate) - is abandoned, is discarded, is given up

(verb)

3rd person , singular, passive, present indicative (laṭ) of prahīyate

present passive

From pra- √hā 'to abandon'.

Prefix: pra

Root: hā (class 3)