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5,74

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-74, verse-45

तृणवन्नोपकुर्वन्ति यत्र त्रिभुवनश्रियः ।
सा परा निर्वृतिः साधो नैराश्यादुपलभ्यते ॥ ४५ ॥
tṛṇavannopakurvanti yatra tribhuvanaśriyaḥ ,
sā parā nirvṛtiḥ sādho nairāśyādupalabhyate 45
45. tṛṇavat na upakurvanti yatra tribhuvanaśriyaḥ
sā parā nirvṛtiḥ sādho nairāśyāt upalabhyate
45. sādho yatra tribhuvanaśriyaḥ tṛṇavat na upakurvanti,
sā parā nirvṛtiḥ nairāśyāt upalabhyate
45. O sage, that supreme bliss (nirvṛti) is attained through desirelessness, in which state the splendors of the three worlds provide no benefit, being as insignificant as a blade of grass.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तृणवत् (tṛṇavat) - as insignificant as a blade of grass (like grass, like a blade of grass, insignificant)
  • (na) - not, no
  • उपकुर्वन्ति (upakurvanti) - they provide no benefit (they help, they benefit, they serve)
  • यत्र (yatra) - in which state (of desirelessness) (where, in which place, in which case)
  • त्रिभुवनश्रियः (tribhuvanaśriyaḥ) - the glories/splendors of the three worlds
  • सा (sā) - that, she
  • परा (parā) - supreme, highest, ultimate
  • निर्वृतिः (nirvṛtiḥ) - bliss, contentment, liberation, cessation
  • साधो (sādho) - O sage, O good one
  • नैराश्यात् (nairāśyāt) - from desirelessness, from detachment (from desirelessness, from detachment, from despair)
  • उपलभ्यते (upalabhyate) - is obtained, is found, is realized

Words meanings and morphology

तृणवत् (tṛṇavat) - as insignificant as a blade of grass (like grass, like a blade of grass, insignificant)
(indeclinable)
Suffix -vat indicating 'like, as'.
(na) - not, no
(indeclinable)
उपकुर्वन्ति (upakurvanti) - they provide no benefit (they help, they benefit, they serve)
(verb)
3rd person , plural, active, present indicative (laṭ) of kṛ
Prefix: upa
Root: kṛ (class 8)
यत्र (yatra) - in which state (of desirelessness) (where, in which place, in which case)
(indeclinable)
त्रिभुवनश्रियः (tribhuvanaśriyaḥ) - the glories/splendors of the three worlds
(noun)
Nominative, feminine, plural of tribhuvanaśrī
tribhuvanaśrī - the glories or splendors of the three worlds (heaven, earth, underworld)
Compound type : Tatpuruṣa (tribhuvana+śrī)
  • tribhuvana – the three worlds
    noun (neuter)
  • śrī – glory, splendor, beauty, prosperity
    noun (feminine)
सा (sā) - that, she
(pronoun)
Nominative, feminine, singular of tad
tad - that (demonstrative pronoun)
परा (parā) - supreme, highest, ultimate
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, ultimate, excellent, best, other
निर्वृतिः (nirvṛtiḥ) - bliss, contentment, liberation, cessation
(noun)
Nominative, feminine, singular of nirvṛti
nirvṛti - bliss, contentment, perfect happiness, cessation, liberation
Derived from nir-vṛt (to cease, to be complete).
साधो (sādho) - O sage, O good one
(noun)
Vocative, masculine, singular of sādhu
sādhu - sage, good person, righteous one, holy man, ascetic
नैराश्यात् (nairāśyāt) - from desirelessness, from detachment (from desirelessness, from detachment, from despair)
(noun)
Ablative, neuter, singular of nairāśya
nairāśya - desirelessness, detachment, hopelessness, despair
Derived from nir-āśā (without hope/desire).
उपलभ्यते (upalabhyate) - is obtained, is found, is realized
(verb)
3rd person , singular, passive, present indicative (laṭ) of labh
Passive Voice
Prefix: upa
Root: labh (class 1)