योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-91

व्यपगतसुखदुःखसंनिपातो विधिविधुरेष्वपि संकटेष्वचित्तः ।
विलसतु सदने पुरोत्तमे वा विततगिरौ विपिने तपोवने वा ॥ ९१ ॥

vyapagatasukhaduḥkhasaṃnipāto vidhividhureṣvapi saṃkaṭeṣvacittaḥ ,
vilasatu sadane purottame vā vitatagirau vipine tapovane vā 91

91. vyapagatasukhaduḥkhasaṃnipātaḥ
vidhividhureṣu api saṃkaṭeṣu
acittaḥ vilasatu sadane purottame
vā vitatagirau vipine tapovane vā

91. vyapagatasukhaduḥkhasaṃnipātaḥ
vidhividhureṣu api saṃkaṭeṣu acittaḥ
sadane vā purottame vā vitatagirau
vipine vā tapovane vā vilasatu

91. May he (the self (ātman)), who has transcended the contact of joy and sorrow, and whose mind is undisturbed even in distressful predicaments ordained by fate, dwell in a house or in a splendid city, or on a vast mountain, in a forest, or in an ascetic grove.

Words meanings summery:

• व्यपगतसुखदुःखसंनिपातः (vyapagatasukhaduḥkhasaṁnipātaḥ) - one from whom the contact with joy and sorrow has departed

• विधिविधुरेषु (vidhividhureṣu) - in matters difficult due to fate, in distressful circumstances ordained by fate

• अपि (api) - even, also, too

• संकटेषु (saṁkaṭeṣu) - in predicaments, in difficulties, in dangers

• अचित्तः (acittaḥ) - undisturbed in mind, mindless (in a positive sense of transcending mind), unperturbed

• विलसतु (vilasatu) - let him sport, let him shine forth, let him dwell freely

• सदने (sadane) - in a house, in a dwelling

• पुरोत्तमे (purottame) - in the best city, in an excellent city

• वा (vā) - or, either

• विततगिरौ (vitatagirau) - on a vast mountain

• विपिने (vipine) - in a forest, in a wilderness

• तपोवने (tapovane) - in an ascetic grove, in a hermitage

• वा (vā) - or, either

Words meanings and morphology

व्यपगतसुखदुःखसंनिपातः (vyapagatasukhaduḥkhasaṁnipātaḥ) - one from whom the contact with joy and sorrow has departed

(adjective)

Nominative, masculine, singular of vyapagatasukhaduḥkhasaṃnipāta

vyapagatasukhaduḥkhasaṁnipāta - one for whom the connection to joy and sorrow has ceased

Bahuvrīhi compound. "vyapagata" (ceased) + "sukhaduḥkha" (joy and sorrow) + "saṃnipāta" (contact, connection)

Compound type : bahuvrīhi (vyapagata+sukhaduḥkha+saṃnipāta)

• vyapagata – departed, gone away, ceased
  adjective
  Past Passive Participle
  From root gam with prefixes vi-apa
  Prefixes: vi+apa
  Root: gam (class 1)
• sukhaduḥkha – joy and sorrow, pleasure and pain
  noun (neuter)
  Dvandva compound
• saṃnipāta – meeting, contact, conjunction
  noun (masculine)
  From root pat with prefixes sam-ni
  Prefixes: sam+ni
  Root: pat (class 1)

Note: This is an adjective from a complex Bahuvrīhi compound.

विधिविधुरेषु (vidhividhureṣu) - in matters difficult due to fate, in distressful circumstances ordained by fate

(adjective)

Locative, masculine, plural of vidhividhura

vidhividhura - difficult due to fate/destiny, afflicted by fate

Tatpurusha compound: vidhi (fate) + vidhura (difficult, distressed)

Compound type : tatpuruṣa (vidhi+vidhura)

• vidhi – rule, ordinance, fate, destiny
  noun (masculine)
• vidhura – distressed, difficult, separated, dejected
  adjective

Note: Adjective modifying saṃkaṭeṣu

अपि (api) - even, also, too

(indeclinable)

संकटेषु (saṁkaṭeṣu) - in predicaments, in difficulties, in dangers

(noun)

Locative, neuter, plural of saṃkaṭa

saṁkaṭa - difficult, narrow, crisis, predicament, danger

अचित्तः (acittaḥ) - undisturbed in mind, mindless (in a positive sense of transcending mind), unperturbed

(adjective)

Nominative, masculine, singular of acitta

acitta - mindless, thoughtless, undisturbed, free from mental agitation

Negative compound (Nañ-tatpuruṣa) of a (not) + citta (mind, thought).

Compound type : nañ-tatpuruṣa (a+citta)

• a – not, non-
  indeclinable
  Negative prefix
• citta – mind, consciousness, thought
  noun (neuter)

Note: Refers to the implied subject.

विलसतु (vilasatu) - let him sport, let him shine forth, let him dwell freely

(verb)

3rd person , singular, active, imperative (loṭ) of las

Imperative Active

Root las (1st class, bhvādi) with prefix vi

Prefix: vi

Root: las (class 1)

सदने (sadane) - in a house, in a dwelling

(noun)

Locative, neuter, singular of sadana

sadana - dwelling, house, seat

पुरोत्तमे (purottame) - in the best city, in an excellent city

(noun)

Locative, neuter, singular of purottama

purottama - best city, excellent city

Tatpurusha compound: pura (city) + uttama (best).

Compound type : tatpuruṣa (pura+uttama)

• pura – city, town, fortress
  noun (neuter)
• uttama – best, highest, excellent
  adjective

वा (vā) - or, either

(indeclinable)

विततगिरौ (vitatagirau) - on a vast mountain

(noun)

Locative, masculine, singular of vitatagiri

vitatagiri - vast mountain, wide mountain

Karmadhāraya compound: vitata (vast) + giri (mountain)

Compound type : karmadhāraya (vitata+giri)

• vitata – vast, extensive, spread out
  adjective
  Past Passive Participle
  From root tan with prefix vi
  Prefix: vi
  Root: tan (class 8)
• giri – mountain, hill
  noun (masculine)

विपिने (vipine) - in a forest, in a wilderness

(noun)

Locative, neuter, singular of vipina

vipina - forest, thicket, wilderness

तपोवने (tapovane) - in an ascetic grove, in a hermitage

(noun)

Locative, neuter, singular of tapovana

tapovana - ascetic grove, hermitage, forest for austerities (tapas)

Tatpurusha compound: tapas (austerity) + vana (forest).

Compound type : tatpuruṣa (tapas+vana)

• tapas – austerity (tapas), penance, spiritual heat
  noun (neuter)
• vana – forest, grove, wood
  noun (neuter)

वा (vā) - or, either

(indeclinable)