योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-3

तयानया विकारिण्या तदतद्भावभूतया ।
इदं संपन्नमखिलं तापादिव मरौ पयः ॥ ३ ॥

tayānayā vikāriṇyā tadatadbhāvabhūtayā ,
idaṃ saṃpannamakhilaṃ tāpādiva marau payaḥ 3

3. tayā anayā vikāriṇyā tat-atad-bhāva-bhūtayā
idam sampannam akhilam tāpāt iva marau payaḥ

3. anayā tayā vikāriṇyā tat-atad-bhāva-bhūtayā
idam akhilam sampannam marau tāpāt payaḥ iva

3. By that `māyā`, which is ever-changing and exists as both `that` (reality) and `not-that` (unreality), this entire (universe) has come into being. It is like water (payaḥ) appearing in a desert (maru) due to intense heat, resembling a mirage.

Words meanings summery:

• तया (tayā) - by that (feminine)

• अनया (anayā) - by this (feminine)

• विकारिण्या (vikāriṇyā) - by the changeful, by the transformative

• तत्-अतद्-भाव-भूतया (tat-atad-bhāva-bhūtayā) - by that which has become the state of being both that and not-that, by that which has the nature of both reality and unreality

• इदम् (idam) - this (neuter)

• सम्पन्नम् (sampannam) - has become, has arisen, accomplished, complete

• अखिलम् (akhilam) - entire, all, whole

• तापात् (tāpāt) - from heat, due to heat, from suffering

• इव (iva) - like, as, as if

• मरौ (marau) - in the desert

• पयः (payaḥ) - water, milk

Words meanings and morphology

तया (tayā) - by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

अनया (anayā) - by this (feminine)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, here

विकारिण्या (vikāriṇyā) - by the changeful, by the transformative

(adjective)

Instrumental, feminine, singular of vikāriṇī

vikāriṇī - changeful, mutable, transforming, subject to change

Derived from root kṛ (to do, to make) with prefix vi (apart, asunder), implying 'undergoing change'.

Prefix: vi

Root: kṛ (class 8)

तत्-अतद्-भाव-भूतया (tat-atad-bhāva-bhūtayā) - by that which has become the state of being both that and not-that, by that which has the nature of both reality and unreality

(adjective)

Instrumental, feminine, singular of tat-atad-bhāva-bhūta

tat-atad-bhāva-bhūta - having become the nature of both 'that' and 'not that'

Compound type : bahuvrīhi (tat+atad+bhāva+bhūta)

• tad – that, real, ultimate reality
  pronoun (neuter)
• atad – not that, unreal
  pronoun (neuter)
  Negative compound of 'tat'.
  Prefix: a
• bhāva – state, nature, existence, feeling
  noun (masculine)
  Derived from root bhū (to be, to exist).
  Root: bhū (class 1)
• bhūta – become, been, existing, past, being
  participle
  Past Passive Participle
  Derived from root bhū (to be, to exist).
  Root: bhū (class 1)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

सम्पन्नम् (sampannam) - has become, has arisen, accomplished, complete

(participle)

Nominative, neuter, singular of sampanna

sampanna - accomplished, completed, become, endowed with

Past Passive Participle

Derived from root pad (to go, to fall) with prefixes sam and pra.

Prefixes: sam+pra

Root: pad (class 4)

अखिलम् (akhilam) - entire, all, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, whole, complete

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un- (negative prefix)
  indeclinable
• khila – broken, defective, empty, wasteland
  adjective

तापात् (tāpāt) - from heat, due to heat, from suffering

(noun)

Ablative, masculine, singular of tāpa

tāpa - heat, torment, suffering, pain

Derived from root tap (to heat, to suffer).

Root: tap (class 1)

इव (iva) - like, as, as if

(indeclinable)

मरौ (marau) - in the desert

(noun)

Locative, masculine, singular of maru

maru - desert, sandy waste, wilderness

पयः (payaḥ) - water, milk

(noun)

Nominative, neuter, singular of payas

payas - water, milk, fluid, vital power