योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-88

यथा संकल्पकान्तेन भवत्यानन्दमन्थरः ।
वधूलोको व्यसनवान्दुःखवृन्दैर्न बाध्यते ॥ ८८ ॥

yathā saṃkalpakāntena bhavatyānandamantharaḥ ,
vadhūloko vyasanavānduḥkhavṛndairna bādhyate 88

88. yathā saṅkalpakāntena bhavati ānandamantharaḥ
vadhūlokaḥ vyasanavān duḥkhavṛndaiḥ na bādhyate

88. यथा वधूलोकः संकल्पकान्तेन आनन्दमन्थरः भवति
[अतः] व्यसनवान् [अपि] दुःखवृन्दैः न बाध्यते

88. Just as a daughter-in-law (vadhūlokaḥ), even while afflicted (vyasanavān), becomes languid with bliss (ānanda) through her imagined beloved (saṅkalpakāntena) and is thus not tormented by multitudes of sorrows (duḥkha).

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• सङ्कल्पकान्तेन (saṅkalpakāntena) - by the desired lover, by the imagined beloved

• भवति (bhavati) - becomes, is, exists

• आनन्दमन्थरः (ānandamantharaḥ) - languid with bliss, slow with joy, gently joyful

• वधूलोकः (vadhūlokaḥ) - the daughter-in-law, representing women in a marital household context (a group of women/wives/daughters-in-law, the daughter-in-law (as a type))

• व्यसनवान् (vyasanavān) - afflicted, distressed, unfortunate, having misfortune

• दुःखवृन्दैः (duḥkhavṛndaiḥ) - by multitudes of sorrows, by groups of sufferings

• न (na) - not, no

• बाध्यते (bādhyate) - is tormented, is oppressed, is afflicted

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

सङ्कल्पकान्तेन (saṅkalpakāntena) - by the desired lover, by the imagined beloved

(noun)

Instrumental, masculine, singular of saṅkalpakānta

saṅkalpakānta - desired by imagination/resolve, imagined beloved

Compound type : Tatpuruṣa (saṅkalpa+kānta)

• saṅkalpa – intention, resolve, desire, imagination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kānta – beloved, desired, lovely
  adjective (masculine)
  Past Passive Participle
  Root: kam (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आनन्दमन्थरः (ānandamantharaḥ) - languid with bliss, slow with joy, gently joyful

(adjective)

Nominative, masculine, singular of ānandamanthara

ānandamanthara - languid or gentle with bliss (ānanda)

Compound type : Tatpuruṣa (ānanda+manthara)

• ānanda – bliss, joy (ānanda)
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• manthara – slow, languid, gentle, dull
  adjective

वधूलोकः (vadhūlokaḥ) - the daughter-in-law, representing women in a marital household context (a group of women/wives/daughters-in-law, the daughter-in-law (as a type))

(noun)

Nominative, masculine, singular of vadhūloka

vadhūloka - group of women/brides/daughters-in-law

Compound type : Tatpuruṣa (vadhū+loka)

• vadhū – wife, bride, daughter-in-law
  noun (feminine)
• loka – people, group, world
  noun (masculine)
  Root: lok (class 10)

व्यसनवान् (vyasanavān) - afflicted, distressed, unfortunate, having misfortune

(adjective)

Nominative, masculine, singular of vyasanavat

vyasanavat - having misfortune/affliction

Derived with the matup suffix meaning 'having' or 'possessing'.

दुःखवृन्दैः (duḥkhavṛndaiḥ) - by multitudes of sorrows, by groups of sufferings

(noun)

Instrumental, neuter, plural of duḥkhavṛnda

duḥkhavṛnda - multitude of sorrows/sufferings

Compound type : Tatpuruṣa (duḥkha+vṛnda)

• duḥkha – sorrow, suffering (duḥkha), pain
  noun (neuter)
• vṛnda – multitude, group, collection
  noun (neuter)

न (na) - not, no

(indeclinable)

बाध्यते (bādhyate) - is tormented, is oppressed, is afflicted

(verb)

3rd person , singular, passive, present indicative (laṭ) of badh

Root: badh (class 1)