योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-47

गोष्पदं पृथिवी मेरुः स्थाणुराशाः समुद्गिकाः ।
तृणं त्रिभुवनं राम नैराश्यालंकृताकृतेः ॥ ४७ ॥

goṣpadaṃ pṛthivī meruḥ sthāṇurāśāḥ samudgikāḥ ,
tṛṇaṃ tribhuvanaṃ rāma nairāśyālaṃkṛtākṛteḥ 47

47. goṣpadam pṛthivī meruḥ sthāṇuḥ āśāḥ samudgikāḥ
tṛṇam tribhuvanam rāma nairāśya-alaṅkṛta-ākṛteḥ

47. rāma nairāśya-alaṅkṛta-ākṛteḥ pṛthivī goṣpadam
meruḥ sthāṇuḥ āśāḥ samudgikāḥ tribhuvanam tṛṇam

47. O Rāma, for one whose being is adorned with desirelessness (nairāśya), the entire earth is like a cow's footprint, Mount Meru is like an unmoving post, the cardinal directions are merely small caskets, and the three worlds are just a blade of grass.

Words meanings summery:

• गोष्पदम् (goṣpadam) - a cow's footprint (puddle), a small measure

• पृथिवी (pṛthivī) - the earth, ground

• मेरुः (meruḥ) - Mount Meru (mythical mountain)

• स्थाणुः (sthāṇuḥ) - a post, a stump, a block, Shiva

• आशाः (āśāḥ) - directions, quarters of the world, hopes

• समुद्गिकाः (samudgikāḥ) - small boxes, caskets

• तृणम् (tṛṇam) - a blade of grass, a trifle

• त्रिभुवनम् (tribhuvanam) - the three worlds (earth, atmosphere, heaven)

• राम (rāma) - O Rama

• नैराश्य-अलङ्कृत-आकृतेः (nairāśya-alaṅkṛta-ākṛteḥ) - for one whose being is adorned with desirelessness (nairāśya) (for one whose form is adorned by desirelessness)

Words meanings and morphology

गोष्पदम् (goṣpadam) - a cow's footprint (puddle), a small measure

(noun)

Nominative, neuter, singular of goṣpada

goṣpada - cow's footprint (puddle), a very small space or quantity

Compound type : ṣaṣṭhī tatpuruṣa (go+pada)

• go – cow
  noun (feminine)
• pada – foot, step, mark
  noun (neuter)

Note: Here, it is the predicate nominative.

पृथिवी (pṛthivī) - the earth, ground

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - the earth, land, world

मेरुः (meruḥ) - Mount Meru (mythical mountain)

(proper noun)

Nominative, masculine, singular of meru

meru - Mount Meru (mythical golden mountain), a mountain

स्थाणुः (sthāṇuḥ) - a post, a stump, a block, Shiva

(noun)

Nominative, masculine, singular of sthāṇu

sthāṇu - a post, a stump, a pillar, an immovable object, Shiva

Root: sthā

आशाः (āśāḥ) - directions, quarters of the world, hopes

(noun)

Nominative, feminine, plural of āśā

āśā - hope, expectation, wish, direction, quarter (of the world)

समुद्गिकाः (samudgikāḥ) - small boxes, caskets

(noun)

Nominative, feminine, plural of samudgikā

samudgikā - a small casket, a small box

Diminutive form of `samudga`.

तृणम् (tṛṇam) - a blade of grass, a trifle

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, straw, a blade of grass, a trifle

Note: Here, it is the predicate nominative.

त्रिभुवनम् (tribhuvanam) - the three worlds (earth, atmosphere, heaven)

(noun)

Nominative, neuter, singular of tribhuvana

tribhuvana - the three worlds (earth, atmosphere/sky, heaven or svarga, martya, pātāla)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, existence, being
  noun (neuter)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, charming

नैराश्य-अलङ्कृत-आकृतेः (nairāśya-alaṅkṛta-ākṛteḥ) - for one whose being is adorned with desirelessness (nairāśya) (for one whose form is adorned by desirelessness)

(adjective)

Genitive, masculine, singular of nairāśyālaṅkṛtākṛti

nairāśyālaṅkṛtākṛti - one whose form/appearance is adorned by desirelessness

From `nairāśya` (desirelessness) + `alaṅkṛta` (adorned) + `ākṛti` (form/appearance).

Compound type : bahuvrīhi (nairāśya+alaṅkṛta+ākṛti)

• nairāśya – desirelessness, hopelessness
  noun (neuter)
• alaṅkṛta – adorned, decorated
  adjective (masculine)
  Past Passive Participle
  From root `kṛ` (to do) with upasarga `alam` (ornament).
  Prefix: alam
  Root: kṛ (class 8)
• ākṛti – form, shape, appearance, nature
  noun (feminine)

Note: Refers to a person (Rāma) in the genitive case.