योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-49

पदं यस्य न बध्नाति कदाचित्कलना हृदि ।
तृणीकृतत्रिभुवनः केनासावुपमीयते ॥ ४९ ॥

padaṃ yasya na badhnāti kadācitkalanā hṛdi ,
tṛṇīkṛtatribhuvanaḥ kenāsāvupamīyate 49

49. padam yasya na badhnāti kadācit kalanā hṛdi
tṛṇīkṛta-tribhuvanaḥ kena asau upamīyate

49. yasya hṛdi kalanā kadācit padam na badhnāti,
tṛṇīkṛta-tribhuvanaḥ asau kena upamīyate

49. Whose heart (hṛdi) is never bound by conceptualization (kalanā), by whom can such a person, who has rendered the three worlds as insignificant as a blade of grass, ever be compared?

Words meanings summery:

• पदम् (padam) - trace, mark, footstep, abode, state

• यस्य (yasya) - whose, of whom

• न (na) - not, no

• बध्नाति (badhnāti) - binds, ties, holds, restrains

• कदाचित् (kadācit) - ever, at any time, sometimes

• कलना (kalanā) - conceptualization (kalanā) (conceptualization, mental activity, imagination, computation)

• हृदि (hṛdi) - in the heart (hṛdi) (in the heart, in the mind)

• तृणीकृत-त्रिभुवनः (tṛṇīkṛta-tribhuvanaḥ) - for whom the three worlds are made into grass, who has trifled the three worlds

• केन (kena) - by whom

• असौ (asau) - that one, he

• उपमीयते (upamīyate) - is compared

Words meanings and morphology

पदम् (padam) - trace, mark, footstep, abode, state

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, trace, abode, state

Note: Referring to a 'hold' or 'footing' that `kalanā` cannot get in the heart.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who, that

Note: Genitive singular, refers to the person being described.

न (na) - not, no

(indeclinable)

Note: Particle of negation.

बध्नाति (badhnāti) - binds, ties, holds, restrains

(verb)

3rd person , singular, active, present (lat) of bandh

Root `bandh`, present indicative 3rd person singular.

Root: bandh (class 9)

कदाचित् (kadācit) - ever, at any time, sometimes

(indeclinable)

From `kadā` (when) + `cid` (particle of indefiniteness).

कलना (kalanā) - conceptualization (kalanā) (conceptualization, mental activity, imagination, computation)

(noun)

Nominative, feminine, singular of kalanā

kalanā - calculation, enumeration, mental activity, imagination, conceptualization

From root `kal` (to count, to calculate).

Root: kal (class 10)

Note: Nominative singular, subject of `badhnāti`.

हृदि (hṛdi) - in the heart (hṛdi) (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essence

तृणीकृत-त्रिभुवनः (tṛṇīkṛta-tribhuvanaḥ) - for whom the three worlds are made into grass, who has trifled the three worlds

(adjective)

Nominative, masculine, singular of tṛṇīkṛtatribhuvana

tṛṇīkṛtatribhuvana - one for whom the three worlds have been rendered insignificant (like grass)

From `tṛṇī-kṛ` (to make into grass, to trifle) + `tribhuvana` (three worlds).

Compound type : bahuvrīhi (tṛṇīkṛta+tribhuvana)

• tṛṇīkṛta – made into grass, trifled
  adjective (masculine)
  Past Passive Participle
  From denominative verb `tṛṇī-kṛ`.
  Root: kṛ (class 8)
• tribhuvana – the three worlds
  noun (neuter)

Note: Refers to `asau`.

केन (kena) - by whom

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, this, he, she, it

Demonstrative pronoun.

Note: Refers to the incomparable person.

उपमीयते (upamīyate) - is compared

(verb)

3rd person , singular, passive, present (lat) of upami

Passive voice, present tense.

Root `mā` (to measure) with prefix `upa`. Present passive 3rd person singular.

Prefix: upa

Root: mā (class 2)