योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-14

प्रतिबिम्बितसर्वार्था केवलं स्वात्मनि स्थिता ।
प्रकाशयति बोधेन जगन्तीमानि दीपवत् ॥ १४ ॥

pratibimbitasarvārthā kevalaṃ svātmani sthitā ,
prakāśayati bodhena jagantīmāni dīpavat 14

14. pratibimbitasarvārthā kevalam svātmani sthitā
prakāśayati bodhena jagantī imāni dīpavat

14. pratibimbitasarvārthā kevalam svātmani sthitā
bodhena imāni jagantī dīpavat prakāśayati

14. Though reflecting all objects, it remains situated solely within its own self (ātman). Through its consciousness, it illuminates these worlds, just like a lamp.

Words meanings summery:

• प्रतिबिम्बितसर्वार्था (pratibimbitasarvārthā) - reflecting all objects; having all objects reflected in it

• केवलम् (kevalam) - only, merely, exclusively

• स्वात्मनि (svātmani) - in one's own self, in the individual soul

• स्थिता (sthitā) - situated, abiding, standing

• प्रकाशयति (prakāśayati) - illuminates, makes clear, reveals

• बोधेन (bodhena) - by knowledge, through consciousness, by understanding

• जगन्ती (jagantī) - worlds, moving things

• इमानि (imāni) - these

• दीपवत् (dīpavat) - like a lamp, lamp-like

Words meanings and morphology

प्रतिबिम्बितसर्वार्था (pratibimbitasarvārthā) - reflecting all objects; having all objects reflected in it

(adjective)

Nominative, feminine, singular of pratibimbitasarvārthā

pratibimbitasarvārthā - that which reflects all objects; having all objects reflected in it

Compound type : Bahuvrīhi (pratibimbita+sarva+artha)

• pratibimbita – reflected
  adjective
  Past Passive Participle
  Formed from `prati-√bimb` (to reflect) with suffix -ta.
  Prefix: prati
  Root: bimb
• sarva – all, every
  adjective
• artha – object, meaning, purpose
  noun (masculine)

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)

Note: Adverbial usage.

स्वात्मनि (svātmani) - in one's own self, in the individual soul

(noun)

Locative, masculine, singular of svātman

svātman - one's own self; the individual soul (ātman)

Compound type : Tatpuruṣa (sva+ātman)

• sva – own, one's own
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an

Note: Locative singular of `svātman`.

स्थिता (sthitā) - situated, abiding, standing

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, abiding, firm

Past Passive Participle

From root `√sthā` (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Feminine nominative singular, agreeing with the implied subject.

प्रकाशयति (prakāśayati) - illuminates, makes clear, reveals

(verb)

3rd person , singular, active, present (laṭ) of prakāś

Causative

Root `√kāś` with prefix `pra-` and causative suffix `-ay`.

Prefix: pra

Root: kāś (class 1)

बोधेन (bodhena) - by knowledge, through consciousness, by understanding

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, consciousness, awakening

From `√budh` (to know, awaken).

Root: budh (class 1)

जगन्ती (jagantī) - worlds, moving things

(noun)

Accusative, neuter, plural of jagat

jagat - world, universe, what is moving, living beings

Present Active Participle

From `√gam` (to go, move) with suffix `-at`.

Root: gam (class 1)

Note: Accusative plural of `jagat`.

इमानि (imāni) - these

(pronoun)

Accusative, neuter, plural of idam

idam - this, these

Note: Accusative plural, agreeing with `jagantī`.

दीपवत् (dīpavat) - like a lamp, lamp-like

(indeclinable)

From `dīpa` (lamp) + suffix `-vat` (like, having).