योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-42

पुष्पपूर्णनवलतो न तथा राजते मधुः ।
यथोदारमतिर्मौनी नैराश्यसममानसः ॥ ४२ ॥

puṣpapūrṇanavalato na tathā rājate madhuḥ ,
yathodāramatirmaunī nairāśyasamamānasaḥ 42

42. puṣpapūrṇanavalataḥ na tathā rājate madhuḥ
yathā udāramatiḥ maunī nairāśyasamamānasaḥ

42. madhuḥ puṣpapūrṇanavalataḥ tathā na rājate yathā
udāramatiḥ maunī nairāśyasamamānasaḥ (rājate)

42. The spring (madhu), full of new creepers laden with flowers, does not shine as brightly as a noble-minded silent person whose mind is steeped in the equanimity of desirelessness.

Words meanings summery:

• पुष्पपूर्णनवलतः (puṣpapūrṇanavalataḥ) - characterized by new creepers full of flowers (full of flowers and new creepers)

• न (na) - not, no

• तथा (tathā) - so much, to that extent (so, thus, in that manner, so much)

• राजते (rājate) - shines, appears beautiful, is radiant

• मधुः (madhuḥ) - spring season (spring season, honey, sweetness)

• यथा (yathā) - as, just as, in which manner

• उदारमतिः (udāramatiḥ) - noble-minded, generous-minded

• मौनी (maunī) - a silent sage or ascetic (silent one, sage, ascetic)

• नैराश्यसममानसः (nairāśyasamamānasaḥ) - whose mind has attained the equanimity of desirelessness (whose mind is equal to desirelessness, whose mind is steady in detachment)

Words meanings and morphology

पुष्पपूर्णनवलतः (puṣpapūrṇanavalataḥ) - characterized by new creepers full of flowers (full of flowers and new creepers)

(adjective)

Nominative, masculine, singular of puṣpapūrṇanavalata

puṣpapūrṇanavalata - full of flowers and new creepers

Compound type : Bahuvrīhi (puṣpa+pūrṇa+nava+lata)

• puṣpa – flower
  noun (neuter)
• pūrṇa – full, complete
  adjective (neuter)
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 9)
• nava – new, fresh
  adjective (neuter)
• lata – creeper, vine
  noun (feminine)

न (na) - not, no

(indeclinable)

तथा (tathā) - so much, to that extent (so, thus, in that manner, so much)

(indeclinable)

राजते (rājate) - shines, appears beautiful, is radiant

(verb)

3rd person , singular, middle, present indicative (laṭ) of rāj

Root: rāj (class 1)

मधुः (madhuḥ) - spring season (spring season, honey, sweetness)

(noun)

Nominative, masculine, singular of madhu

madhu - spring season, honey, sweetness, wine

यथा (yathā) - as, just as, in which manner

(indeclinable)

उदारमतिः (udāramatiḥ) - noble-minded, generous-minded

(adjective)

Nominative, masculine, singular of udāramati

udāramati - noble-minded, generous-minded, of lofty intellect

Compound type : Bahuvrīhi (udāra+mati)

• udāra – noble, generous, exalted, great
  adjective (masculine)
• mati – mind, intellect, thought, intention
  noun (feminine)

मौनी (maunī) - a silent sage or ascetic (silent one, sage, ascetic)

(noun)

Nominative, masculine, singular of maunin

maunin - one who observes silence, a silent person, an ascetic, a sage

Derived from mauna (silence).

नैराश्यसममानसः (nairāśyasamamānasaḥ) - whose mind has attained the equanimity of desirelessness (whose mind is equal to desirelessness, whose mind is steady in detachment)

(adjective)

Nominative, masculine, singular of nairāśyasamamānasa

nairāśyasamamānasa - whose mind is equal to desirelessness/detachment

Compound type : Bahuvrīhi (nairāśya+sama+mānasa)

• nairāśya – desirelessness, detachment, hopelessness, despair
  noun (neuter)
  Derived from nir-āśā (without hope/desire).
• sama – equal, even, uniform, tranquil
  adjective (masculine)
• mānasa – mind, intellect, heart
  noun (neuter)