योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-55

यथाभूतपदार्थौघदर्शनादेव राघव ।
परमाश्वासनं बुद्धेर्नैराश्यमधिगच्छति ॥ ५५ ॥

yathābhūtapadārthaughadarśanādeva rāghava ,
paramāśvāsanaṃ buddhernairāśyamadhigacchati 55

55. yathābhūta-padārtha-ogha-darśanāt eva rāghava
paramāśvāsanam buddheḥ nairāśyam adhigacchati

55. rāghava,
yathābhūta-padārtha-ogha-darśanāt eva buddheḥ paramāśvāsanam nairāśyam adhigacchati.

55. O Raghava, simply by perceiving the multitude of things as they truly are, the intellect (buddhi) attains supreme reassurance and overcomes despair.

Words meanings summery:

• यथाभूत-पदार्थ-ओघ-दर्शनात् (yathābhūta-padārtha-ogha-darśanāt) - from the perception of the multitude of things as they truly are

• एव (eva) - verily, certainly, indeed, only

• राघव (rāghava) - O Raghava (descendant of Raghu, referring to Rama)

• परमाश्वासनम् (paramāśvāsanam) - supreme reassurance, ultimate consolation

• बुद्धेः (buddheḥ) - of the intellect, of understanding

• नैराश्यम् (nairāśyam) - despair, hopelessness, freedom from despair (by overcoming it)

• अधिगच्छति (adhigacchati) - attains, reaches, obtains

Words meanings and morphology

यथाभूत-पदार्थ-ओघ-दर्शनात् (yathābhūta-padārtha-ogha-darśanāt) - from the perception of the multitude of things as they truly are

(noun)

Ablative, neuter, singular of yathābhūta-padārtha-ogha-darśana

yathābhūta-padārtha-ogha-darśana - the perception of the multitude of things as they truly are

Compound type : tatpuruṣa (yathābhūta+padārtha+ogha+darśana)

• yathābhūta – as it has become, as it exists, real, true
  adjective (neuter)
  Past Passive Participle
  Formed from indeclinable yathā and Past Passive Participle bhūta
  Root: bhū (class 1)
• padārtha – meaning of a word, object, thing, category
  noun (masculine)
• ogha – flood, multitude, mass, heap
  noun (masculine)
• darśana – seeing, perception, doctrine, philosophy
  noun (neuter)
  Root: dṛś (class 1)

एव (eva) - verily, certainly, indeed, only

(indeclinable)

राघव (rāghava) - O Raghava (descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama

परमाश्वासनम् (paramāśvāsanam) - supreme reassurance, ultimate consolation

(noun)

Accusative, neuter, singular of paramāśvāsana

paramāśvāsana - supreme reassurance, ultimate consolation, highest comfort

Compound type : karmadhāraya (parama+āśvāsana)

• parama – highest, supreme, ultimate, excellent
  adjective (neuter)
• āśvāsana – reassuring, comforting, consolation, encouragement
  noun (neuter)
  Verbal noun
  From root śvas with upasarga ā
  Prefix: ā
  Root: śvas (class 2)

बुद्धेः (buddheḥ) - of the intellect, of understanding

(noun)

Genitive, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, intelligence

Root: budh (class 1)

नैराश्यम् (nairāśyam) - despair, hopelessness, freedom from despair (by overcoming it)

(noun)

Accusative, neuter, singular of nairāśya

nairāśya - despair, hopelessness, despondency

Derived from nirāśā (hopelessness) with the suffix -ya

अधिगच्छति (adhigacchati) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (lat) of gam

Present Active

Root 'gam' (1st class, Bhvādi)

Prefix: adhi

Root: gam (class 1)