योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-74, verse-31
सर्वात्मकं सर्वगतं सर्वेशं सर्वनायकम् ।
सर्वाकारं निराकारं स्वमात्मानं प्रपश्यति ॥ ३१ ॥
सर्वाकारं निराकारं स्वमात्मानं प्रपश्यति ॥ ३१ ॥
sarvātmakaṃ sarvagataṃ sarveśaṃ sarvanāyakam ,
sarvākāraṃ nirākāraṃ svamātmānaṃ prapaśyati 31
sarvākāraṃ nirākāraṃ svamātmānaṃ prapaśyati 31
31.
sarvātmakam sarvagatam sarveśam sarvanāyakam
sarvākāram nirākāram svam ātmānam prapaśyati
sarvākāram nirākāram svam ātmānam prapaśyati
31.
saḥ svam ātmānam sarvātmakam sarvagatam sarveśam
sarvanāyakam sarvākāram nirākāram prapaśyati
sarvanāyakam sarvākāram nirākāram prapaśyati
31.
He clearly perceives his own self (ātman) as all-souled, all-pervading, the lord of all, the leader of all, having all forms yet formless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वात्मकम् (sarvātmakam) - all-souled, having the nature of all
- सर्वगतम् (sarvagatam) - all-pervading, omnipresent
- सर्वेशम् (sarveśam) - lord of all, controller of all
- सर्वनायकम् (sarvanāyakam) - leader of all
- सर्वाकारम् (sarvākāram) - having all forms, universal in form
- निराकारम् (nirākāram) - formless, shapeless
- स्वम् (svam) - own, one's own
- आत्मानम् (ātmānam) - self, soul, spirit
- प्रपश्यति (prapaśyati) - clearly perceives (sees, perceives, discerns)
Words meanings and morphology
सर्वात्मकम् (sarvātmakam) - all-souled, having the nature of all
(adjective)
Accusative, masculine, singular of sarvātmakam
sarvātmakam - all-souled, having the nature of all, universal self
Compound of sarva and ātman (stem ātmakā)
Compound type : bahuvrihi (sarva+ātman)
- sarva – all, every, whole
pronoun (neuter) - ātman – self, soul, spirit, essence
noun (masculine)
Note: Qualifies ātmānam
सर्वगतम् (sarvagatam) - all-pervading, omnipresent
(adjective)
Accusative, masculine, singular of sarvagata
sarvagata - all-pervading, omnipresent, gone everywhere
Compound of sarva and gata (Past Passive Participle of gam)
Compound type : tatpurusha (sarva+gata)
- sarva – all, every, whole
pronoun (neuter) - gata – gone, reached, attained, pervading
adjective (masculine)
Past Passive Participle
Past passive participle of root gam (to go)
Root: gam (class 1)
Note: Qualifies ātmānam
सर्वेशम् (sarveśam) - lord of all, controller of all
(noun)
Accusative, masculine, singular of sarveśa
sarveśa - lord of all, controller of all
Compound of sarva and īśa
Compound type : tatpurusha (sarva+īśa)
- sarva – all, every, whole
pronoun (neuter) - īśa – lord, master, ruler
noun (masculine)
Root: īś (class 2)
Note: Qualifies ātmānam
सर्वनायकम् (sarvanāyakam) - leader of all
(noun)
Accusative, masculine, singular of sarvanāyaka
sarvanāyaka - leader of all, guide of all
Compound of sarva and nāyaka
Compound type : tatpurusha (sarva+nāyaka)
- sarva – all, every, whole
pronoun (neuter) - nāyaka – leader, guide, director
noun (masculine)
From root nī (to lead)
Root: nī (class 1)
Note: Qualifies ātmānam
सर्वाकारम् (sarvākāram) - having all forms, universal in form
(adjective)
Accusative, masculine, singular of sarvākāra
sarvākāra - having all forms, universal in form
Compound of sarva and ākāra
Compound type : bahuvrihi (sarva+ākāra)
- sarva – all, every, whole
pronoun (neuter) - ākāra – form, shape, appearance
noun (masculine)
From root kṛ (to make) with ā
Prefix: ā
Root: kṛ (class 8)
Note: Qualifies ātmānam
निराकारम् (nirākāram) - formless, shapeless
(adjective)
Accusative, masculine, singular of nirākāra
nirākāra - formless, shapeless, incorporeal
Compound of nis and ākāra
Compound type : bahuvrihi (nis+ākāra)
- nis – without, out, free from
indeclinable
A negative prefix - ākāra – form, shape, appearance
noun (masculine)
From root kṛ (to make) with ā
Prefix: ā
Root: kṛ (class 8)
Note: Qualifies ātmānam
स्वम् (svam) - own, one's own
(pronoun)
Accusative, masculine, singular of sva
sva - own, one's own, self
Note: Qualifies ātmānam
आत्मानम् (ātmānam) - self, soul, spirit
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, Supreme Soul
Note: Object of prapaśyati
प्रपश्यति (prapaśyati) - clearly perceives (sees, perceives, discerns)
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present stem paśya- derived from root dṛś
Prefix: pra
Root: dṛś (class 1)