योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-33

सङ्गरङ्गविनिष्क्रान्तः शान्तमानमनोज्वरः ।
अध्यात्मरतिरासीनः पूर्णः पावनमानसः ॥ ३३ ॥

saṅgaraṅgaviniṣkrāntaḥ śāntamānamanojvaraḥ ,
adhyātmaratirāsīnaḥ pūrṇaḥ pāvanamānasaḥ 33

33. saṅgaraṅgaviniṣkrāntaḥ śāntamānamanojvaraḥ
adhyātmaratiḥ āsīnaḥ pūrṇaḥ pāvanamānasaḥ

33. saḥ saṅgaraṅgaviniṣkrāntaḥ śāntamānamanojvaraḥ
adhyātmaratiḥ āsīnaḥ pūrṇaḥ pāvanamānasaḥ

33. Having fully emerged from the arena of worldly attachment (saṅga), with pride and mental distress subsided, he remains established, delighting in spiritual (adhyātma) knowledge, feeling complete and possessing a purified mind.

Words meanings summery:

• सङ्गरङ्गविनिष्क्रान्तः (saṅgaraṅgaviniṣkrāntaḥ) - one who has emerged from the arena of worldly attachments (one who has fully departed from the stage of worldly attachment)

• शान्तमानमनोज्वरः (śāntamānamanojvaraḥ) - with pride and mental distress subsided (one whose pride and mental fever have subsided)

• अध्यात्मरतिः (adhyātmaratiḥ) - delighting in spiritual (adhyātma) knowledge (delight in spiritual matters, spiritual devotion)

• आसीनः (āsīnaḥ) - remains established, seated (seated, established, present)

• पूर्णः (pūrṇaḥ) - feeling complete (full, complete, fulfilled)

• पावनमानसः (pāvanamānasaḥ) - possessing a purified mind (having a purified mind, with a pure mind)

Words meanings and morphology

सङ्गरङ्गविनिष्क्रान्तः (saṅgaraṅgaviniṣkrāntaḥ) - one who has emerged from the arena of worldly attachments (one who has fully departed from the stage of worldly attachment)

(adjective)

Nominative, masculine, singular of saṅgaraṅgaviniṣkrānta

saṅgaraṅgaviniṣkrānta - one who has completely exited the stage of worldly engagements/attachments

Bahuvrihi compound describing a person, derived from saṅga-raṅga (attachment-stage) and viniṣkrānta (P.P.P. of kram with vi-nis)

Compound type : bahuvrihi (saṅgaraṅga+viniṣkrānta)

• saṅga – attachment, contact, worldly involvement
  noun (masculine)
  From root sañj (to cling to)
  Root: sañj (class 1)
• raṅga – stage, arena, field of action, pleasure
  noun (masculine)
• viniṣkrānta – gone forth, departed, come out completely
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root kram (to step) with upasargas vi and nis
  Prefixes: vi+nis
  Root: kram (class 1)

Note: Qualifies the implied subject 'he'.

शान्तमानमनोज्वरः (śāntamānamanojvaraḥ) - with pride and mental distress subsided (one whose pride and mental fever have subsided)

(adjective)

Nominative, masculine, singular of śāntamānamanojvara

śāntamānamanojvara - one whose pride and mental fever/distress are calmed

Bahuvrihi compound: śānta (calmed) + māna (pride) + manojvara (mental fever)

Compound type : bahuvrihi (śānta+māna+manojvara)

• śānta – calmed, pacified, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root śam (to be calm)
  Root: śam (class 4)
• māna – pride, honor, respect, opinion
  noun (masculine)
  Root: man (class 4)
• manojvara – mental fever, mental distress, agony of mind
  noun (masculine)
  Compound of manas (mind) and jvara (fever)

Note: Qualifies the implied subject 'he'.

अध्यात्मरतिः (adhyātmaratiḥ) - delighting in spiritual (adhyātma) knowledge (delight in spiritual matters, spiritual devotion)

(noun)

Nominative, feminine, singular of adhyātmarati

adhyātmarati - delight in spiritual (adhyātma) knowledge/matters, spiritual devotion

Compound of adhyātma and rati

Compound type : tatpurusha (adhyātma+rati)

• adhyātma – spiritual, relating to the self/soul, pertaining to the supreme spirit
  noun (neuter)
  Compound of adhi and ātman
• rati – delight, pleasure, attachment, love, devotion
  noun (feminine)
  From root ram (to rejoice)
  Root: ram (class 1)

Note: Can be an adjective in apposition to the subject, or a descriptive noun. Here, it functions as an epithet for the subject.

आसीनः (āsīnaḥ) - remains established, seated (seated, established, present)

(adjective)

Nominative, masculine, singular of āsīna

āsīna - seated, sitting, established, present

Past Active Participle (Ātmanepada)

Past active participle of root ās (to sit)

Root: ās (class 2)

Note: Qualifies the implied subject 'he'.

पूर्णः (pūrṇaḥ) - feeling complete (full, complete, fulfilled)

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, perfect

Past Passive Participle

Past passive participle of root pṛ (to fill)

Root: pṛ (class 9)

Note: Qualifies the implied subject 'he'.

पावनमानसः (pāvanamānasaḥ) - possessing a purified mind (having a purified mind, with a pure mind)

(adjective)

Nominative, masculine, singular of pāvanamānasa

pāvanamānasa - having a purified mind, pure-minded

Bahuvrihi compound: pāvana (purifying, pure) + mānasa (mind)

Compound type : bahuvrihi (pāvana+mānasa)

• pāvana – purifying, pure, holy, sacred
  adjective (masculine)
  Agent Noun / Adjective
  From root pū (to purify)
  Root: pū (class 1)
• mānasa – mind, mental, belonging to the mind
  noun (neuter)
  Derived from manas (mind)
  Root: man (class 4)

Note: Qualifies the implied subject 'he'.

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