योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-60

रक्तबालाङ्गनस्यापि ज्ञस्योदारधिया मुनेः ।
कणशः पांसुतां यान्ति मनसः स्मरसायकाः ॥ ६० ॥

raktabālāṅganasyāpi jñasyodāradhiyā muneḥ ,
kaṇaśaḥ pāṃsutāṃ yānti manasaḥ smarasāyakāḥ 60

60. rakta-bālāṅganasya api jñasya udāradhiyāḥ muneḥ
kaṇaśaḥ pāṃsutām yānti manasaḥ smarasāyakāḥ

60. rakta-bālāṅganasya api jñasya udāradhiyāḥ muneḥ
manasaḥ smarasāyakāḥ kaṇaśaḥ pāṃsutām yānti

60. Even for a sage (muneḥ) of expansive intellect (udāradhiyā), who possesses knowledge (jñasya), and is perhaps even associated with a loving young woman (rakta-bālāṅganasya api), the arrows of love (smarasāyakāḥ) directed at his mind (manasaḥ) are reduced to mere dust particles (kaṇaśaḥ pāṃsutām yānti).

Words meanings summery:

• रक्त-बालाङ्गनस्य (rakta-bālāṅganasya) - of a young woman to whom one is attached/in love

• अपि (api) - even, also, too

• ज्ञस्य (jñasya) - of the knower, of the wise one

• उदारधियाः (udāradhiyāḥ) - of noble intellect, of expansive understanding

• मुनेः (muneḥ) - of the sage, of the ascetic

• कणशः (kaṇaśaḥ) - particle by particle, into dust, in small fragments

• पांसुताम् (pāṁsutām) - to the state of dust, dust-ness

• यान्ति (yānti) - they go, they proceed, they become, they turn into

• मनसः (manasaḥ) - of the mind, from the mind

• स्मरसायकाः (smarasāyakāḥ) - arrows of love, Cupid's arrows

Words meanings and morphology

रक्त-बालाङ्गनस्य (rakta-bālāṅganasya) - of a young woman to whom one is attached/in love

(noun)

Genitive, feminine, singular of rakta-bālāṅganā

rakta-bālāṅganā - a young woman with whom one is attached/in love

Compound type : tatpuruṣa (rakta+bālāṅganā)

• rakta – red, colored, attached, enamored
  adjective
  Past Passive Participle
  From root `rañj` (to color, be attached)
  Root: rañj (class 1)
• bālāṅganā – a young woman
  noun (feminine)

Note: Here `rakta-bālāṅganasya` is in the genitive case, agreeing with `muneḥ`, suggesting 'even if he has a loving young woman' or 'even in relation to a loving young woman'.

अपि (api) - even, also, too

(indeclinable)

ज्ञस्य (jñasya) - of the knower, of the wise one

(adjective)

Genitive, masculine, singular of jña

jña - knower, wise, knowing

From root `jñā` (to know)

Root: jñā (class 9)

उदारधियाः (udāradhiyāḥ) - of noble intellect, of expansive understanding

(adjective)

Genitive, masculine, singular of udāradhī

udāradhī - one of noble/generous/expansive intellect

Compound type : bahuvrīhi (udāra+dhī)

• udāra – noble, generous, exalted, magnificent
  adjective
• dhī – intellect, understanding, mind
  noun (feminine)

मुनेः (muneḥ) - of the sage, of the ascetic

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, hermit, inspired teacher

कणशः (kaṇaśaḥ) - particle by particle, into dust, in small fragments

(indeclinable)

Suffix `śaḥ` implies 'in parts' or 'by means of'

पांसुताम् (pāṁsutām) - to the state of dust, dust-ness

(noun)

Accusative, feminine, singular of pāṃsutā

pāṁsutā - dust-ness, the state or condition of being dust

Formed from `pāṃsu` (dust) + `tā` (suffix for 'state of being')

यान्ति (yānti) - they go, they proceed, they become, they turn into

(verb)

3rd person , plural, active, present (lat) of yānti

Root: yā (class 2)

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Root: man (class 4)

स्मरसायकाः (smarasāyakāḥ) - arrows of love, Cupid's arrows

(noun)

Nominative, masculine, plural of smarasāyaka

smarasāyaka - arrow of love, Cupid's arrow

Compound type : tatpuruṣa (smara+sāyaka)

• smara – remembrance, memory; love, desire; Cupid (the god of love)
  noun (masculine)
  Root: smṛ (class 1)
• sāyaka – arrow, dart
  noun (masculine)
  Root: si (class 4)