योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-53

किं मुह्यसि महाबाहो मूर्खवद्बोधितोऽपि सन् ।
ममेदं तदयं सोऽहमित्युद्भ्रान्तेन चेतसा ॥ ५३ ॥

kiṃ muhyasi mahābāho mūrkhavadbodhito'pi san ,
mamedaṃ tadayaṃ so'hamityudbhrāntena cetasā 53

53. kim muhyasi mahābāho mūrkha vat bodhitaḥ api san
mama idam tat ayam saḥ aham iti udbhrāntena cetasā

53. mahābāho,
bodhitaḥ api san,
mūrkha vat kim muhyasi? [tvam] idam mama,
tat ayam,
saḥ aham iti udbhrāntena cetasā [vartase].

53. Why are you deluded, O mighty-armed one, even though you have been instructed, acting like a fool, with a mind bewildered by thoughts like 'this is mine, that is this, this person is that, I am he'?

Words meanings summery:

• किम् (kim) - why, what

• मुह्यसि (muhyasi) - you are deluded, you are confused

• महाबाहो (mahābāho) - O mighty-armed one

• मूर्ख (mūrkha) - fool, ignorant person

• वत् (vat) - like, as if

• बोधितः (bodhitaḥ) - instructed, enlightened, awakened

• अपि (api) - even, also, though

• सन् (san) - being, existing

• मम (mama) - mine, of me

• इदम् (idam) - this

• तत् (tat) - that

• अयम् (ayam) - this one (masculine)

• सः (saḥ) - he, that one (masculine)

• अहम् (aham) - I

• इति (iti) - thus, in this manner, marking direct speech

• उद्भ्रान्तेन (udbhrāntena) - by the bewildered, by the deluded

• चेतसा (cetasā) - by the mind, with the mind

Words meanings and morphology

किम् (kim) - why, what

(indeclinable)

Note: Used here as 'why'.

मुह्यसि (muhyasi) - you are deluded, you are confused

(verb)

2nd person , singular, active, present (laṭ) of muh

present

2nd person singular present active of verb 'muh' (Class 4, divādi)

Root: muh (class 4)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: An epithet, often used for Arjuna in the Bhagavad Gita, here used for the addressed individual.

मूर्ख (mūrkha) - fool, ignorant person

(noun)

masculine, singular of mūrkha

mūrkha - foolish, ignorant; a fool, ignorant person

Note: Part of compound with 'vat'.

वत् (vat) - like, as if

(indeclinable)

Suffix meaning 'like' or 'as if'

Note: Means 'like a fool'.

बोधितः (bodhitaḥ) - instructed, enlightened, awakened

(adjective)

Nominative, masculine, singular of bodhita

bodhita - instructed, taught, awakened, enlightened

past passive participle

Past passive participle of root 'budh' (to know, awaken) in causative sense (bodhayati - to instruct)

Root: budh (class 1)

Note: Agrees with the implied 'you' (tvam).

अपि (api) - even, also, though

(indeclinable)

Note: Used with 'san' to form 'even though being'.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

present active participle

Present active participle of root 'as' (to be)

Root: as (class 2)

Note: Used with 'api' as 'even though being'.

मम (mama) - mine, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, here, now

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

अयम् (ayam) - this one (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

सः (saḥ) - he, that one (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

इति (iti) - thus, in this manner, marking direct speech

(indeclinable)

Note: Particle used to mark the end of a series of thoughts.

उद्भ्रान्तेन (udbhrāntena) - by the bewildered, by the deluded

(adjective)

Instrumental, neuter, singular of udbhrānta

udbhrānta - bewildered, confused, deluded, distracted

past passive participle

Past passive participle of root 'bhram' (to wander, roam) with prefix 'ud'

Prefix: ud

Root: bhram (class 1)

Note: Agrees with 'cetasā'.

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness

Root: cit (class 1)