योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-87

समग्रसुखदुःखाढ्यं व्यवहारमखण्डितम् ।
कुर्वन्कुलजनायत्तो भर्तृश्वशुरखेदितः ॥ ८७ ॥

samagrasukhaduḥkhāḍhyaṃ vyavahāramakhaṇḍitam ,
kurvankulajanāyatto bhartṛśvaśurakheditaḥ 87

87. samagrasukhaduḥkhāḍhyam vyavahāram akhaṇḍitam
kurvan kulajanāyattaḥ bhartṛśvaśurakheditaḥ

87. कुर्वन् समग्रसुखदुःखाढ्यम् अखण्डितम् व्यवहारम्,
कुलजनायत्तः,
भर्तृश्वशुरखेदितः

87. A person, while performing an unbroken worldly life (vyavahāra) abundant with all joys and sorrows, becomes dependent on family members and is distressed by their husband and father-in-law.

Words meanings summery:

• समग्रसुखदुःखाढ्यम् (samagrasukhaduḥkhāḍhyam) - full of complete joys and sorrows, abundant with all happiness and suffering

• व्यवहारम् (vyavahāram) - worldly activity, conduct, transaction

• अखण्डितम् (akhaṇḍitam) - uninterrupted, unbroken, constant

• कुर्वन् (kurvan) - doing, performing, carrying out

• कुलजनायत्तः (kulajanāyattaḥ) - dependent on family members, controlled by kinsfolk

• भर्तृश्वशुरखेदितः (bhartṛśvaśurakheditaḥ) - distressed by husband and father-in-law

Words meanings and morphology

समग्रसुखदुःखाढ्यम् (samagrasukhaduḥkhāḍhyam) - full of complete joys and sorrows, abundant with all happiness and suffering

(adjective)

Accusative, masculine, singular of samagrasukhaduḥkhāḍhya

samagrasukhaduḥkhāḍhya - full of complete joys and sorrows

Compound type : Bahuvrīhi (samagra+sukha+duḥkha+āḍhya)

• samagra – complete, whole, entire
  adjective
• sukha – joy, happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, suffering (duḥkha), pain
  noun (neuter)
• āḍhya – rich, wealthy, abundant in, full of
  adjective

Note: Agrees with 'vyavahāram'.

व्यवहारम् (vyavahāram) - worldly activity, conduct, transaction

(noun)

Accusative, masculine, singular of vyavahāra

vyavahāra - worldly activity, conduct, practice (vyavahāra)

Prefixes: vi+ava

Root: hṛ (class 1)

अखण्डितम् (akhaṇḍitam) - uninterrupted, unbroken, constant

(adjective)

Accusative, masculine, singular of akhaṇḍita

akhaṇḍita - unbroken, uninterrupted, undivided

Negated Past Passive Participle

Compound type : Tatpuruṣa (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
• khaṇḍita – broken, divided, interrupted
  adjective
  Past Passive Participle
  Root: khaṇḍ (class 1)

Note: Agrees with 'vyavahāram'.

कुर्वन् (kurvan) - doing, performing, carrying out

(nominal form)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform

Root: kṛ (class 8)

Note: Present active participle.

कुलजनायत्तः (kulajanāyattaḥ) - dependent on family members, controlled by kinsfolk

(adjective)

Nominative, masculine, singular of kulajanāyatta

kulajanāyatta - dependent on family members

Compound type : Tatpuruṣa (kulajana+āyatta)

• kulajana – family member, kinsman
  noun (masculine)
• āyatta – dependent, controlled, subject to
  adjective
  Past Passive Participle
  Prefix: ā
  Root: yat (class 1)

भर्तृश्वशुरखेदितः (bhartṛśvaśurakheditaḥ) - distressed by husband and father-in-law

(adjective)

Nominative, masculine, singular of bhartṛśvaśurakhedita

bhartṛśvaśurakhedita - distressed by husband and father-in-law

Compound type : Tatpuruṣa (bhartṛ+śvaśura+khedita)

• bhartṛ – husband, master, supporter
  noun (masculine)
  Root: bhṛ (class 3)
• śvaśura – father-in-law
  noun (masculine)
• khedita – distressed, saddened, wearied
  adjective
  Past Passive Participle
  Root: khid (class 6)