योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-88

यथा संकल्पकान्तेन भवत्यानन्दमन्थरः ।
वधूलोको व्यसनवान्दुःखवृन्दैर्न बाध्यते ॥ ८८ ॥

yathā saṃkalpakāntena bhavatyānandamantharaḥ ,
vadhūloko vyasanavānduḥkhavṛndairna bādhyate 88

88. yathā saṅkalpakāntena bhavati ānandamantharaḥ
vadhūlokaḥ vyasanavān duḥkhavṛndaiḥ na bādhyate

88. यथा वधूलोकः संकल्पकान्तेन आनन्दमन्थरः भवति
[अतः] व्यसनवान् [अपि] दुःखवृन्दैः न बाध्यते

88. Just as a daughter-in-law (vadhūlokaḥ), even while afflicted (vyasanavān), becomes languid with bliss (ānanda) through her imagined beloved (saṅkalpakāntena) and is thus not tormented by multitudes of sorrows (duḥkha).

88. ...נשארת מלאת אושר פנימי בזכות אהוב מחשבותיה, ואינה מוטרדת כלל מריבוי המצוקות שסביבה...

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• सङ्कल्पकान्तेन (saṅkalpakāntena) - by the desired lover, by the imagined beloved

• भवति (bhavati) - becomes, is, exists

• आनन्दमन्थरः (ānandamantharaḥ) - languid with bliss, slow with joy, gently joyful

• वधूलोकः (vadhūlokaḥ) - the daughter-in-law, representing women in a marital household context (a group of women/wives/daughters-in-law, the daughter-in-law (as a type))

• व्यसनवान् (vyasanavān) - afflicted, distressed, unfortunate, having misfortune

• दुःखवृन्दैः (duḥkhavṛndaiḥ) - by multitudes of sorrows, by groups of sufferings

• न (na) - not, no

• बाध्यते (bādhyate) - is tormented, is oppressed, is afflicted

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

सङ्कल्पकान्तेन (saṅkalpakāntena) - by the desired lover, by the imagined beloved

(noun)

Instrumental, masculine, singular of saṅkalpakānta

saṅkalpakānta - desired by imagination/resolve, imagined beloved

Compound type : Tatpuruṣa (saṅkalpa+kānta)

• saṅkalpa – intention, resolve, desire, imagination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kānta – beloved, desired, lovely
  adjective (masculine)
  Past Passive Participle
  Root: kam (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आनन्दमन्थरः (ānandamantharaḥ) - languid with bliss, slow with joy, gently joyful

(adjective)

Nominative, masculine, singular of ānandamanthara

ānandamanthara - languid or gentle with bliss (ānanda)

Compound type : Tatpuruṣa (ānanda+manthara)

• ānanda – bliss, joy (ānanda)
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• manthara – slow, languid, gentle, dull
  adjective

वधूलोकः (vadhūlokaḥ) - the daughter-in-law, representing women in a marital household context (a group of women/wives/daughters-in-law, the daughter-in-law (as a type))

(noun)

Nominative, masculine, singular of vadhūloka

vadhūloka - group of women/brides/daughters-in-law

Compound type : Tatpuruṣa (vadhū+loka)

• vadhū – wife, bride, daughter-in-law
  noun (feminine)
• loka – people, group, world
  noun (masculine)
  Root: lok (class 10)

व्यसनवान् (vyasanavān) - afflicted, distressed, unfortunate, having misfortune

(adjective)

Nominative, masculine, singular of vyasanavat

vyasanavat - having misfortune/affliction

Derived with the matup suffix meaning 'having' or 'possessing'.

दुःखवृन्दैः (duḥkhavṛndaiḥ) - by multitudes of sorrows, by groups of sufferings

(noun)

Instrumental, neuter, plural of duḥkhavṛnda

duḥkhavṛnda - multitude of sorrows/sufferings

Compound type : Tatpuruṣa (duḥkha+vṛnda)

• duḥkha – sorrow, suffering (duḥkha), pain
  noun (neuter)
• vṛnda – multitude, group, collection
  noun (neuter)

न (na) - not, no

(indeclinable)

बाध्यते (bādhyate) - is tormented, is oppressed, is afflicted

(verb)

3rd person , singular, passive, present indicative (laṭ) of badh

Root: badh (class 1)

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