योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-10

आत्मन्यतीते सर्वस्मात्सर्वभूतेऽथवा तते ।
को बन्धः कश्च वा मोक्षो निर्मूलं मननं कुरु ॥ १० ॥

ātmanyatīte sarvasmātsarvabhūte'thavā tate ,
ko bandhaḥ kaśca vā mokṣo nirmūlaṃ mananaṃ kuru 10

10. ātmani atīte sarvasmāt sarvabhūte athavā tate
kaḥ bandhaḥ ca vā mokṣaḥ nirmūlam mananam kuru

10. ātmani sarvasmāt atīte athavā sarvabhūte tate,
kaḥ bandhaḥ ca vā kaḥ mokṣaḥ? nirmūlam mananam kuru.

10. When the Self (ātman) is transcendent, beyond everything, or alternatively, pervasive in all beings, then what is bondage and what is liberation (mokṣa)? Undertake this reflection (mananam), realizing it to be without foundation.

Words meanings summery:

• आत्मनि (ātmani) - in the Self, in the spirit, in the soul, in oneself

• अतीते (atīte) - in the transcendent (Self), when it is transcendent (transcended, gone beyond, past, elapsed)

• सर्वस्मात् (sarvasmāt) - from all, from everything

• सर्वभूते (sarvabhūte) - in all beings, in all existences, in all elements

• अथवा (athavā) - or, alternatively

• तते (tate) - when it is pervasive, in the pervasive (Self) (pervading, spread out, extended, vast)

• कः (kaḥ) - what, who

• बन्धः (bandhaḥ) - bondage, fetter, tie, bond

• च (ca) - and, also

• वा (vā) - or, either

• मोक्षः (mokṣaḥ) - liberation, release, freedom

• निर्मूलम् (nirmūlam) - rootless, without foundation, baseless

• मननम् (mananam) - reflection, meditation, thought, mental activity

• कुरु (kuru) - do, make, perform

Words meanings and morphology

आत्मनि (ātmani) - in the Self, in the spirit, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, spirit, soul, breath, essence

अतीते (atīte) - in the transcendent (Self), when it is transcendent (transcended, gone beyond, past, elapsed)

(adjective)

Locative, masculine, singular of atīta

atīta - past, gone beyond, transcended

Past Passive Participle

From √i (to go) with ati- (beyond) prefix.

Prefix: ati

Root: i (class 2)

Note: Agrees with ātmani

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, masculine/neuter, singular of sarva

sarva - all, every, whole

सर्वभूते (sarvabhūte) - in all beings, in all existences, in all elements

(noun)

Locative, neuter, singular of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  adjective (masculine/neuter)
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, exist)
  Root: bhū (class 1)

अथवा (athavā) - or, alternatively

(indeclinable)

तते (tate) - when it is pervasive, in the pervasive (Self) (pervading, spread out, extended, vast)

(adjective)

Locative, masculine, singular of tata

tata - spread, extended, pervaded

Past Passive Participle

From √tan (to stretch, extend, pervade)

Root: tan (class 8)

Note: Agrees with ātmani

कः (kaḥ) - what, who

(pronoun)

Nominative, masculine, singular of ka

ka - who, what, which

बन्धः (bandhaḥ) - bondage, fetter, tie, bond

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, bond, tying

च (ca) - and, also

(indeclinable)

वा (vā) - or, either

(indeclinable)

मोक्षः (mokṣaḥ) - liberation, release, freedom

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom

निर्मूलम् (nirmūlam) - rootless, without foundation, baseless

(adjective)

Accusative, neuter, singular of nirmūla

nirmūla - rootless, without foundation, baseless

Compound type : bahuvrīhi (nir+mūla)

• nir – without, out, free from
  indeclinable
• mūla – root, foundation, origin
  noun (neuter)

Note: Agrees with mananam

मननम् (mananam) - reflection, meditation, thought, mental activity

(noun)

Accusative, neuter, singular of manana

manana - thinking, reflection, meditation

Action Noun

From √man (to think) + ana suffix.

Root: man (class 4)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)