योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-24

आशापरिकरे राम नूनं परिहृते हृदा ।
पुमानागतसौन्दर्यो ह्लादमायाति चन्द्रवत् ॥ २४ ॥

āśāparikare rāma nūnaṃ parihṛte hṛdā ,
pumānāgatasaundaryo hlādamāyāti candravat 24

24. āśā-parikare rāma nūnam parihṛte hṛdā pumān
āgata-saundaryaḥ hlādam āyāti candra-vat

24. rāma nūnam hṛdā āśā-parikare parihṛte,
āgata-saundaryaḥ pumān candra-vat hlādam āyāti.

24. O Rāma, when the retinue of desires is certainly cast off by the heart (hṛdā), a person, with his intrinsic beauty restored, attains delight just like the moon.

Words meanings summery:

• आशा-परिकरे (āśā-parikare) - when the retinue of desires (in the entourage of desire/hope, in the array of desires)

• राम (rāma) - O Rāma!

• नूनम् (nūnam) - certainly, indeed (certainly, indeed, surely, now)

• परिहृते (parihṛte) - having been cast off/removed (having been abandoned, removed, avoided)

• हृदा (hṛdā) - by the heart (hṛdā) (by the heart, by the mind)

• पुमान् (pumān) - a person (a man, a person, a male)

• आगत-सौन्दर्यः (āgata-saundaryaḥ) - with his intrinsic beauty restored (whose beauty has returned, endowed with beauty)

• ह्लादम् (hlādam) - delight, joy (delight, joy, pleasure)

• आयाति (āyāti) - attains (comes, approaches, attains)

• चन्द्र-वत् (candra-vat) - just like the moon (like the moon, moon-like)

Words meanings and morphology

आशा-परिकरे (āśā-parikare) - when the retinue of desires (in the entourage of desire/hope, in the array of desires)

(noun)

Locative, masculine, singular of āśā-parikara

āśā-parikara - entourage/retinue of desire, array of hopes

Compound type : ṣaṣṭhī-tatpuruṣa (āśā+parikara)

• āśā – desire, hope, expectation
  noun (feminine)
• parikara – attendants, retinue, host, array, implement
  noun (masculine)
  Prefix: pari
  Root: kṛ (class 8)

Note: Part of a locative absolute construction.

राम (rāma) - O Rāma!

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), charming, pleasing

Note: Address to Rāma.

नूनम् (nūnam) - certainly, indeed (certainly, indeed, surely, now)

(indeclinable)

परिहृते (parihṛte) - having been cast off/removed (having been abandoned, removed, avoided)

(adjective)

Locative, masculine, singular of parihṛta

parihṛta - abandoned, removed, cast off, avoided, given up

Past Passive Participle

from root 'hṛ' with prefix 'pari'

Prefix: pari

Root: hṛ (class 1)

Note: Part of a locative absolute construction.

हृदा (hṛdā) - by the heart (hṛdā) (by the heart, by the mind)

(noun)

Instrumental, neuter, singular of hṛd

hṛd - heart, mind, soul, breast

Note: Agent of the action 'parihṛte'.

पुमान् (pumān) - a person (a man, a person, a male)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit, virility

Note: Subject of 'āyāti'.

आगत-सौन्दर्यः (āgata-saundaryaḥ) - with his intrinsic beauty restored (whose beauty has returned, endowed with beauty)

(adjective)

Nominative, masculine, singular of āgata-saundarya

āgata-saundarya - one whose beauty has returned or come to him

Compound type : bahuvrīhi (āgata+saundarya)

• āgata – come, arrived, returned, acquired
  adjective (masculine)
  Past Passive Participle
  from root 'gam' with prefix 'ā'
  Prefix: ā
  Root: gam (class 1)
• saundarya – beauty, handsomeness, grace
  noun (neuter)
  from 'sundara'

Note: Modifies 'pumān'.

ह्लादम् (hlādam) - delight, joy (delight, joy, pleasure)

(noun)

Accusative, masculine, singular of hlāda

hlāda - delight, joy, pleasure, refreshing coolness

from root 'hlād'

Root: hlād (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - attains (comes, approaches, attains)

(verb)

3rd person , singular, active, present (lat) of ā-yā

present active third singular

root 'yā' with prefix 'ā', Parasmaipada, present indicative, 3rd person singular

Prefix: ā

Root: yā (class 2)

चन्द्र-वत् (candra-vat) - just like the moon (like the moon, moon-like)

(indeclinable)

suffix '-vat' meaning 'like' or 'as'

Note: Used for comparison.