योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-65

सम्यग्दृष्टपथं तज्ज्ञं सुखदुःखमती मनाक् ।
द्वे वीच्याविव शैलेन्द्रं क्षोभं नेतुं न शक्नुतः ॥ ६५ ॥

samyagdṛṣṭapathaṃ tajjñaṃ sukhaduḥkhamatī manāk ,
dve vīcyāviva śailendraṃ kṣobhaṃ netuṃ na śaknutaḥ 65

65. samyagdṛṣṭapathaṃ tajjñaṃ sukhaduḥkham atī manāk
dve vīcyau iva śailendraṃ kṣobhaṃ netuṃ na śaknutuḥ

65. dve vīcyau iva samyagdṛṣṭapathaṃ tajjñaṃ sukhaduḥkham
atī śailendraṃ kṣobhaṃ netuṃ na śaknutuḥ manāk

65. The two, pleasure and pain, are unable to disturb even slightly a knower of truth (tajjña), who has clearly seen the path and has transcended both pleasure and pain, just as two waves cannot move a mighty mountain.

Words meanings summery:

• सम्यग्दृष्टपथं (samyagdṛṣṭapathaṁ) - one whose path is rightly seen, one who has truly seen the path

• तज्ज्ञं (tajjñaṁ) - a knower of that (truth), expert in that

• सुखदुःखम् (sukhaduḥkham) - pleasure and pain

• अती (atī) - describing the knower of truth as one who has gone beyond pleasure and pain (gone beyond, transcended)

• मनाक् (manāk) - slightly, a little, even a bit

• द्वे (dve) - the two

• वीच्यौ (vīcyau) - two waves

• इव (iva) - like, as, as if

• शैलेन्द्रं (śailendraṁ) - a king of mountains, a mighty mountain

• क्षोभं (kṣobhaṁ) - agitation, disturbance, tremor

• नेतुं (netuṁ) - to lead, to cause, to bring

• न (na) - not, no

• शक्नुतुः (śaknutuḥ) - are able, can

Words meanings and morphology

सम्यग्दृष्टपथं (samyagdṛṣṭapathaṁ) - one whose path is rightly seen, one who has truly seen the path

(adjective)

Accusative, masculine, singular of samyagdṛṣṭapatha

samyagdṛṣṭapatha - one who has the right view of the path; one whose path is rightly seen

Compound type : bahuvrīhi (samyak+dṛṣṭa+patha)

• samyak – properly, truly, correctly, completely
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root √dṛś (to see)
  Root: √dṛś (class 1)
• patha – path, road, way
  noun (masculine)

तज्ज्ञं (tajjñaṁ) - a knower of that (truth), expert in that

(noun)

Accusative, masculine, singular of tajjña

tajjña - knower of that, expert in that (ultimate truth or reality)

Compound type : tatpuruṣa (tat+jña)

• tat – that, that one
  pronoun (neuter)
• jña – knowing, knower, intelligent
  adjective (masculine)
  Derived from root √jñā (to know)
  Root: √jñā (class 9)

सुखदुःखम् (sukhaduḥkham) - pleasure and pain

(noun)

Accusative, neuter, singular of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, joy
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)

Note: Often treated as a singular neuter noun representing the combined state.

अती (atī) - describing the knower of truth as one who has gone beyond pleasure and pain (gone beyond, transcended)

(adjective)

Accusative, masculine, singular of atīta

atīta - past, gone by, transcended, overcome

Past Passive Participle

Derived from root √i (to go) with upasarga ati-

Prefix: ati

Root: √i (class 2)

मनाक् (manāk) - slightly, a little, even a bit

(indeclinable)

द्वे (dve) - the two

(numeral)

वीच्यौ (vīcyau) - two waves

(noun)

Nominative, feminine, dual of vīcī

vīcī - wave, billow, current

इव (iva) - like, as, as if

(indeclinable)

शैलेन्द्रं (śailendraṁ) - a king of mountains, a mighty mountain

(noun)

Accusative, masculine, singular of śailendra

śailendra - chief of mountains, a great mountain

Compound type : tatpuruṣa (śaila+indra)

• śaila – mountain, rock
  noun (masculine)
• indra – chief, lord, best (often suffix for 'king of')
  noun (masculine)

क्षोभं (kṣobhaṁ) - agitation, disturbance, tremor

(noun)

Accusative, masculine, singular of kṣobha

kṣobha - agitation, disturbance, commotion, tremor

Derived from root √kṣubh (to tremble, be agitated)

Root: √kṣubh (class 1)

नेतुं (netuṁ) - to lead, to cause, to bring

(verb)

active, infinitive (tumun) of netuṃ

infinitive

Infinitive form of the root √nī

Root: √nī (class 1)

न (na) - not, no

(indeclinable)

शक्नुतुः (śaknutuḥ) - are able, can

(verb)

3rd person , dual, active, present indicative (laṭ) of √śak

Root: √śak (class 5)