योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-27

भवत्यपेतसंरम्भो वृष्टिमूक इवाम्बुदः ।
तिष्ठत्यात्मनि संवेत्ता प्रशान्त इव वारिधिः ॥ २७ ॥

bhavatyapetasaṃrambho vṛṣṭimūka ivāmbudaḥ ,
tiṣṭhatyātmani saṃvettā praśānta iva vāridhiḥ 27

27. bhavati apeta-saṃrambhaḥ vṛṣṭi-mūkaḥ iva ambudaḥ
tiṣṭhati ātmani saṃvettā praśāntaḥ iva vāridhiḥ

27. (saḥ) vṛṣṭimūkaḥ ambudaḥ iva apeta-saṃrambhaḥ bhavati
saṃvettā praśāntaḥ vāridhiḥ iva ātmani tiṣṭhati

27. He becomes free from agitation, like a cloud that has gone silent after rain. The true knower (saṃvettā) abides within the self (ātman), like a calm ocean.

Words meanings summery:

• भवति (bhavati) - becomes (becomes, comes into being, exists)

• अपेत-संरम्भः (apeta-saṁrambhaḥ) - free from agitation (devoid of agitation, without impetuosity, tranquil)

• वृष्टि-मूकः (vṛṣṭi-mūkaḥ) - silent after rain (silent from rain, mute due to rain)

• इव (iva) - like (like, as, as if)

• अम्बुदः (ambudaḥ) - cloud (cloud, giver of water)

• तिष्ठति (tiṣṭhati) - abides, remains (stands, stays, remains, abides)

• आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

• संवेत्ता (saṁvettā) - the true knower (knower, perceiver, one who truly knows)

• प्रशान्तः (praśāntaḥ) - calm, tranquil (very calm, tranquil, quieted, extinguished)

• इव (iva) - like (like, as, as if)

• वारिधिः (vāridhiḥ) - ocean (ocean, sea)

Words meanings and morphology

भवति (bhavati) - becomes (becomes, comes into being, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Tense, Parasmaipada

Derived from root 'bhū' (Pāṇinian Dhātupāṭha class 1), present indicative, 3rd person singular, active voice (parasmaipada).

Root: bhū (class 1)

अपेत-संरम्भः (apeta-saṁrambhaḥ) - free from agitation (devoid of agitation, without impetuosity, tranquil)

(adjective)

Nominative, masculine, singular of apeta-saṃrambha

apeta-saṁrambha - devoid of impetuosity/agitation, tranquil, calm

Bahuvrīhi compound: 'apeta' (gone away) + 'saṃrambha' (agitation, vehemence).

Compound type : bahuvrīhi (apeta+saṃrambha)

• apeta – gone away, departed, free from
  past passive participle (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'apa'.
  Prefix: apa
  Root: i (class 2)
• saṃrambha – agitation, impetuosity, vehemence, fury
  noun (masculine)
  Derived from root 'rabh' (to seize) with prefix 'sam'.
  Prefix: sam
  Root: rabh (class 1)

Note: Agrees with the implied subject (the liberated person).

वृष्टि-मूकः (vṛṣṭi-mūkaḥ) - silent after rain (silent from rain, mute due to rain)

(adjective)

Nominative, masculine, singular of vṛṣṭi-mūka

vṛṣṭi-mūka - silent/mute due to rain

Tatpuruṣa or Bahuvrīhi compound: 'vṛṣṭi' (rain) + 'mūka' (mute, silent). Here, 'made silent by rain'.

Compound type : tatpuruṣa (vṛṣṭi+mūka)

• vṛṣṭi – rain, shower
  noun (feminine)
  Derived from root 'vṛṣ' (to rain).
  Root: vṛṣ (class 1)
• mūka – mute, dumb, silent
  adjective (masculine)

Note: Agrees with 'ambudaḥ'.

इव (iva) - like (like, as, as if)

(indeclinable)

अम्बुदः (ambudaḥ) - cloud (cloud, giver of water)

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (lit. water-giver)

Compound derived from 'ambas' (water) and 'da' (giver, from root 'dā' - to give). Tatpuruṣa compound.

Compound type : tatpuruṣa (ambas+da)

• ambas – water
  noun (neuter)
• da – giver, bestower
  noun (masculine)
  Derived from the root 'dā' (to give) with a kṛt suffix 'a'.
  Root: dā (class 3)

तिष्ठति (tiṣṭhati) - abides, remains (stands, stays, remains, abides)

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Tense, Parasmaipada

Derived from root 'sthā' (Pāṇinian Dhātupāṭha class 1), present indicative, 3rd person singular, active voice (parasmaipada).

Root: sthā (class 1)

आत्मनि (ātmani) - within the self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, life

संवेत्ता (saṁvettā) - the true knower (knower, perceiver, one who truly knows)

(noun)

Nominative, masculine, singular of saṃvettṛ

saṁvettṛ - knower, perceiver, one who understands thoroughly, expert

Agent noun

Derived from root 'vid' (to know) with prefix 'sam' and agent suffix '-tṛ'.

Prefix: sam

Root: vid (class 2)

Note: Subject of 'tiṣṭhati'.

प्रशान्तः (praśāntaḥ) - calm, tranquil (very calm, tranquil, quieted, extinguished)

(adjective)

Nominative, masculine, singular of praśānta

praśānta - very calm, tranquil, quieted, pacified, extinguished

Past Passive Participle

Derived from root 'śam' (to be calm) with prefix 'pra', forming a past passive participle.

Prefix: pra

Root: śam (class 4)

इव (iva) - like (like, as, as if)

(indeclinable)

वारिधिः (vāridhiḥ) - ocean (ocean, sea)

(noun)

Nominative, masculine, singular of vāridhi

vāridhi - ocean, sea (lit. water-receptacle)

Tatpuruṣa compound: 'vāri' (water) + 'dhi' (receptacle, from root 'dhā' - to hold).

Compound type : tatpuruṣa (vāri+dhi)

• vāri – water
  noun (neuter)
• dhi – receptacle, container, holding
  noun (masculine)
  Derived from root 'dhā' (to hold, place).
  Root: dhā (class 3)