योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-57

वैराग्यवीरमनसो मायेयमतिमोहिनी ।
पलाय्य याति संसारी मृगी केसरिणो यथा ॥ ५७ ॥

vairāgyavīramanaso māyeyamatimohinī ,
palāyya yāti saṃsārī mṛgī kesariṇo yathā 57

57. vairāgya-vīra-manasaḥ māyā iyam atimohinī
palāyya yāti saṃsārī mṛgī kesariṇaḥ yathā

57. iyam atimohinī māyā.
vairāgya-vīra-manasaḥ saṃsārī palāyya yāti mṛgī kesariṇaḥ yathā.

57. This illusion (māyā) is exceedingly enchanting. An embodied soul (saṃsārī) whose mind is heroic in dispassion (vairāgya) flees (from it), just as a doe flees from a lion.

Words meanings summery:

• वैराग्य-वीर-मनसः (vairāgya-vīra-manasaḥ) - of a mind heroic in dispassion, from a mind heroic in dispassion

• माया (māyā) - illusion, cosmic power, trick

• इयम् (iyam) - this (feminine)

• अतिमोहिनी (atimohinī) - exceedingly enchanting, very deluding

• पलाय्य (palāyya) - having fled, by fleeing

• याति (yāti) - goes, flees

• संसारी (saṁsārī) - embodied soul, one engaged in transmigration, worldly person

• मृगी (mṛgī) - doe, female deer

• केसरिणः (kesariṇaḥ) - from a lion, of a lion

• यथा (yathā) - just as, as

Words meanings and morphology

वैराग्य-वीर-मनसः (vairāgya-vīra-manasaḥ) - of a mind heroic in dispassion, from a mind heroic in dispassion

(noun)

Genitive, neuter, singular of vairāgya-vīra-manas

vairāgya-vīra-manas - a mind characterized by heroic dispassion, a mind brave through detachment

Compound type : tatpuruṣa (vairāgya+vīra+manas)

• vairāgya – dispassion, detachment, indifference, non-attachment
  noun (neuter)
• vīra – heroic, brave, powerful, champion
  adjective (masculine)
• manas – mind, intellect, heart, consciousness
  noun (neuter)

Note: Modifies 'saṃsārī'.

माया (māyā) - illusion, cosmic power, trick

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic power, artifice, magic, creative energy

Note: Subject of the implied clause 'Māyā is exceedingly enchanting'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with 'māyā'.

अतिमोहिनी (atimohinī) - exceedingly enchanting, very deluding

(adjective)

Nominative, feminine, singular of atimohinī

atimohinī - exceedingly bewildering, highly enchanting, very deluding

Agent Noun/Adjective

Feminine form of atimohin, derived from root muh with prefix ati

Compound type : prādi (ati+mohin)

• ati – over, beyond, excessive, very
  indeclinable
• mohin – deluding, bewildering, enchanting (agent noun/adjective)
  adjective (masculine)
  From root muh with -in suffix
  Root: muh (class 4)

Note: Agrees with 'māyā'.

पलाय्य (palāyya) - having fled, by fleeing

(indeclinable)

Absolutive (gerund)

Formed from root ay with upasarga parā, using -ya suffix for compounds.

Prefix: parā

Root: ay (class 1)

Note: Combines with 'yāti' to mean 'flees'.

याति (yāti) - goes, flees

(verb)

3rd person , singular, active, present (lat) of yā

Present Active

Root 'yā' (2nd class, Adādi)

Root: yā (class 2)

संसारी (saṁsārī) - embodied soul, one engaged in transmigration, worldly person

(noun)

Nominative, masculine, singular of saṃsārin

saṁsārin - passing through, experiencing transmigration (saṃsāra), mundane, worldly soul

Note: Subject of 'yāti'.

मृगी (mṛgī) - doe, female deer

(noun)

Nominative, feminine, singular of mṛgī

mṛgī - female deer, doe

Note: Used in the simile.

केसरिणः (kesariṇaḥ) - from a lion, of a lion

(noun)

Ablative, masculine, singular of kesarin

kesarin - lion, having a mane

Note: Indicates the source from which the fleeing occurs.

यथा (yathā) - just as, as

(indeclinable)

Note: Introduces the comparison.