योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-28

परं धैर्यमुपादत्ते स्थैर्यं मेरुरिवाचलः ।
राजते स्वच्छया लक्ष्म्या शान्तेन्धन इवानलः ॥ २८ ॥

paraṃ dhairyamupādatte sthairyaṃ merurivācalaḥ ,
rājate svacchayā lakṣmyā śāntendhana ivānalaḥ 28

28. param dhairyam upādatte sthairyam meruḥ iva acalaḥ
rājate svacchayā lakṣmyā śānta-indhanaḥ iva analaḥ

28. (saḥ) meruḥ iva acalaḥ (san) param dhairyam sthairyam ca
upādatte (saḥ) śāntendhanaḥ analaḥ iva svacchayā lakṣmyā rājate

28. He attains supreme courage and steadfastness, becoming firm like the immovable Mount Meru. He shines with a pristine glory (lakṣmī), like a fire whose fuel has been consumed.

Words meanings summery:

• परम् (param) - supreme (supreme, highest, ultimate, excellent)

• धैर्यम् (dhairyam) - courage (courage, fortitude, firmness, steadfastness)

• उपादत्ते (upādatte) - attains, acquires (takes, receives, attains, assumes, acquires)

• स्थैर्याम् (sthairyām) - steadfastness (firmness, steadfastness, stability)

• मेरुः (meruḥ) - Mount Meru (Mount Meru (mythical mountain))

• इव (iva) - like (like, as, as if)

• अचलः (acalaḥ) - immovable, firm (immovable, steady, mountain)

• राजते (rājate) - shines with glory (shines, gleams, is resplendent, reigns)

• स्वच्छया (svacchayā) - with pristine (glory) (by clear, by pure, by translucent)

• लक्ष्म्या (lakṣmyā) - with (pristine) glory (lakṣmī) (by fortune, by beauty, by prosperity, by wealth)

• शान्त-इन्धनः (śānta-indhanaḥ) - whose fuel has been consumed/extinguished (whose fuel is quieted/extinguished, whose fuel is gone)

• इव (iva) - like (like, as, as if)

• अनलः (analaḥ) - fire

Words meanings and morphology

परम् (param) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, best, other

Note: Agrees with 'dhairyam'.

धैर्यम् (dhairyam) - courage (courage, fortitude, firmness, steadfastness)

(noun)

Accusative, neuter, singular of dhairya

dhairya - courage, fortitude, firmness, steadfastness, patience

Derived from 'dhīra' (firm, steady).

Note: Object of 'upādatte'.

उपादत्ते (upādatte) - attains, acquires (takes, receives, attains, assumes, acquires)

(verb)

3rd person , singular, middle, present indicative (laṭ) of upā-dā

Present Tense, Ātmanepada

Derived from root 'dā' (to give) with prefixes 'upa' and 'ā', present indicative, 3rd person singular, middle voice (ātmanepada).

Prefixes: upa+ā

Root: dā (class 3)

स्थैर्याम् (sthairyām) - steadfastness (firmness, steadfastness, stability)

(noun)

Accusative, neuter, singular of sthairya

sthairya - firmness, steadfastness, stability, immobility

Derived from 'sthira' (firm, stable).

Note: Object of 'upādatte'.

मेरुः (meruḥ) - Mount Meru (Mount Meru (mythical mountain))

(proper noun)

Nominative, masculine, singular of meru

meru - Mount Meru (the mythical sacred mountain, center of the universe), a mountain

इव (iva) - like (like, as, as if)

(indeclinable)

अचलः (acalaḥ) - immovable, firm (immovable, steady, mountain)

(adjective)

Nominative, masculine, singular of acala

acala - immovable, fixed, steady; a mountain

Negation ('a') of 'cala' (movable, from root 'cal' - to move). Nañ-tatpuruṣa compound.

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• cala – moving, movable, unsteady
  adjective (masculine)
  Agent noun/adjective from root 'cal'.
  Derived from the root 'cal' (to move) with kṛt suffix 'a'.
  Root: cal (class 1)

Note: Agrees with 'Meruḥ'.

राजते (rājate) - shines with glory (shines, gleams, is resplendent, reigns)

(verb)

3rd person , singular, middle, present indicative (laṭ) of rāj

Present Tense, Ātmanepada

Derived from root 'rāj' (Pāṇinian Dhātupāṭha class 1), present indicative, 3rd person singular, middle voice (ātmanepada).

Root: rāj (class 1)

स्वच्छया (svacchayā) - with pristine (glory) (by clear, by pure, by translucent)

(adjective)

Instrumental, feminine, singular of svaccha

svaccha - clear, pure, transparent, clean, pellucid

Note: Agrees with 'lakṣmyā'.

लक्ष्म्या (lakṣmyā) - with (pristine) glory (lakṣmī) (by fortune, by beauty, by prosperity, by wealth)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, wealth, beauty, grace, splendor

शान्त-इन्धनः (śānta-indhanaḥ) - whose fuel has been consumed/extinguished (whose fuel is quieted/extinguished, whose fuel is gone)

(adjective)

Nominative, masculine, singular of śānta-indhana

śānta-indhana - whose fuel is quieted/extinguished

Bahuvrīhi compound: 'śānta' (quieted, extinguished) + 'indhana' (fuel).

Compound type : bahuvrīhi (śānta+indhana)

• śānta – calm, quiet, pacified, extinguished
  past passive participle (masculine)
  Past Passive Participle
  Derived from root 'śam' (to be calm).
  Root: śam (class 4)
• indhana – fuel, kindling
  noun (neuter)
  Derived from root 'indh' (to kindle).
  Root: indh (class 7)

Note: Agrees with 'analaḥ'.

इव (iva) - like (like, as, as if)

(indeclinable)

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire, Agni (god of fire)

Derived from 'na' (not) and 'ala' (sufficient), implying 'insatiable'. Or 'a' (not) + 'nala' (reed), as fire consumes all.