योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-74, verse-54

आत्मैवेदं जगत्सर्वं नानातेह न विद्यते ।
एकरूपं जगज्ज्ञात्वा धीरैर्नाम न खिद्यते ॥ ५४ ॥

ātmaivedaṃ jagatsarvaṃ nānāteha na vidyate ,
ekarūpaṃ jagajjñātvā dhīrairnāma na khidyate 54

54. ātman eva idam jagat sarvam nānātā iha na vidyate
ekarūpam jagat jñātvā dhīraiḥ nāma na khidyate

54. idam sarvam jagat ātman eva; iha nānātā na vidyate.
ekarūpam jagat jñātvā,
dhīraiḥ nāma na khidyate.

54. This entire universe is verily the Self (ātman); there is no multiplicity here. Having known the universe to be of a single nature, the wise are indeed not troubled by names.

Words meanings summery:

• आत्मन् (ātman) - Self, individual soul, Supreme Soul, essence

• एव (eva) - verily, certainly, indeed, only

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire, whole

• नानाता (nānātā) - diversity, multiplicity, variety

• इह (iha) - here, in this world, in this matter

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• एकरूपम् (ekarūpam) - of one nature, having a single form, uniform

• जगत् (jagat) - world, universe

• ज्ञात्वा (jñātvā) - having known, by knowing

• धीरैः (dhīraiḥ) - by the wise, by the intelligent

• नाम (nāma) - indeed, verily, by name

• न (na) - not, no

• खिद्यते (khidyate) - is troubled, grieves, is distressed

Words meanings and morphology

आत्मन् (ātman) - Self, individual soul, Supreme Soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, individual soul, Supreme Soul, essence, mind, spirit

एव (eva) - verily, certainly, indeed, only

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves, people

Present Active Participle

Derived from root gam-1 with śatṛ suffix

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'jagat'

नानाता (nānātā) - diversity, multiplicity, variety

(noun)

Nominative, feminine, singular of nānātā

nānātā - diversity, multiplicity, variety, difference

इह (iha) - here, in this world, in this matter

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle

Root 'vid' (4th class, Divādi) used in the sense of 'to be' or 'to exist'

Root: vid (class 4)

एकरूपम् (ekarūpam) - of one nature, having a single form, uniform

(adjective)

Accusative, neuter, singular of ekarūpa

ekarūpa - having one's own nature, uniform, homogeneous, of one form

Compound type : karmadhāraya (eka+rūpa)

• eka – one, unique, single
  adjective (neuter)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Agrees with 'jagat' (object of jñātvā)

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, what moves, people

Present Active Participle

Derived from root gam-1 with śatṛ suffix

Root: gam (class 1)

Note: Object of 'jñātvā'

ज्ञात्वा (jñātvā) - having known, by knowing

(indeclinable)

Absolutive (gerund)

Formed by adding -tvā suffix to the root jñā

Root: jñā (class 9)

धीरैः (dhīraiḥ) - by the wise, by the intelligent

(noun)

Instrumental, masculine, plural of dhīra

dhīra - wise, intelligent, brave, steady, resolute

Note: Agent of the action 'na khidyate'

नाम (nāma) - indeed, verily, by name

(indeclinable)

न (na) - not, no

(indeclinable)

खिद्यते (khidyate) - is troubled, grieves, is distressed

(verb)

3rd person , singular, middle, present (lat) of khid

Present Middle

Root 'khid' (4th class, Divādi)

Root: khid (class 4)