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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-59, verse-36

अपमृत्युभयं तस्य शान्तिं कुर्याद्यथाविधि ।
चन्द्रप्रीतिकरीं चैव ह्यायुरारोग्यसिद्धये ॥३६॥
36. apamṛtyubhayaṃ tasya śāntiṃ kuryādyathāvidhi .
candraprītikarīṃ caiva hyāyurārogyasiddhaye.
36. apamṛtyubhayam tasya śāntim kuryāt yathāvidhi
candraprītikarīm ca eva hi āyurārogyasiddhaye
36. To avert the fear of untimely death for that person, one should perform propitiatory rites according to the prescribed method. These rites should also be performed to please the Moon, for the attainment of longevity and health.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपमृत्युभयम् (apamṛtyubhayam) - fear of untimely death, fear of accidental death
  • तस्य (tasya) - of the native (his, its, of that (person))
  • शान्तिम् (śāntim) - propitiatory rites (peace, tranquility, propitiation, appeasement)
  • कुर्यात् (kuryāt) - should do, should perform, one should make
  • यथाविधि (yathāvidhi) - according to rule, properly, in due form, as prescribed
  • चन्द्रप्रीतिकरीम् (candraprītikarīm) - pleasing to the Moon, causing joy to the Moon
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only, just
  • हि (hi) - indeed, because, for
  • आयुरारोग्यसिद्धये (āyurārogyasiddhaye) - for the attainment of longevity and health

Words meanings and morphology

अपमृत्युभयम् (apamṛtyubhayam) - fear of untimely death, fear of accidental death
(noun)
Accusative, neuter, singular of apamṛtyubhaya
apamṛtyubhaya - fear of untimely death, fear of accidental death
Compound type : tatpuruṣa (apamṛtyu+bhaya)
  • apamṛtyu – untimely death, accidental death
    noun (masculine)
    Prefix: apa
  • bhaya – fear, dread
    noun (neuter)
    Root: bhī (class 3)
Note: Object of the verb kuryāt.
तस्य (tasya) - of the native (his, its, of that (person))
(pronoun)
Genitive, masculine, singular of tad
tad - that, him, it
Note: Refers to the native (jātaka) from astrological context.
शान्तिम् (śāntim) - propitiatory rites (peace, tranquility, propitiation, appeasement)
(noun)
Accusative, feminine, singular of śānti
śānti - peace, tranquility, cessation, propitiation, appeasement
Derived from root śam (to be calm) with suffix -ti.
Root: śam (class 4)
Note: Object of kuryāt.
कुर्यात् (kuryāt) - should do, should perform, one should make
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kṛ
Optative mood, third person singular, active voice.
Root: kṛ (class 8)
Note: Implied subject is 'one' or 'the astrologer/ritualist'.
यथाविधि (yathāvidhi) - according to rule, properly, in due form, as prescribed
(indeclinable)
Avyayībhāva compound.
Compound type : avyayībhāva (yathā+vidhi)
  • yathā – as, according to
    indeclinable
  • vidhi – rule, ordinance, prescribed method, destiny
    noun (masculine)
    Prefix: vi
    Root: dhā (class 3)
Note: Qualifies kuryāt.
चन्द्रप्रीतिकरीम् (candraprītikarīm) - pleasing to the Moon, causing joy to the Moon
(adjective)
Accusative, feminine, singular of candraprītikara
candraprītikara - pleasing to the Moon, causing joy to the Moon
Compound ending in kara (from kṛ - maker/doer). Feminine form karī.
Compound type : tatpuruṣa (candra+prīti+kara)
  • candra – Moon
    noun (masculine)
  • prīti – pleasure, joy, love, satisfaction
    noun (feminine)
    From root prī (to please).
    Root: prī (class 9)
  • kara – making, causing, doing; hand
    adjective (masculine)
    Agent noun/adjective from kṛ.
    Agent noun from kṛ (to do/make).
    Root: kṛ (class 8)
Note: Agrees with śāntim.
(ca) - and, also
(indeclinable)
Conjunction.
Note: Connects clauses or words.
एव (eva) - indeed, certainly, only, just
(indeclinable)
Emphatic particle.
हि (hi) - indeed, because, for
(indeclinable)
Particle expressing emphasis or cause.
आयुरारोग्यसिद्धये (āyurārogyasiddhaye) - for the attainment of longevity and health
(noun)
Dative, feminine, singular of āyurārogyasiddhi
āyurārogyasiddhi - attainment of longevity and health, accomplishment of long life and well-being
Dative singular of the feminine noun āyurārogyasiddhi.
Compound type : tatpuruṣa (āyus+ārogya+siddhi)
  • āyus – life, longevity, duration of life
    noun (neuter)
    From root i (to go) + us suffix, indicating vital breath/life.
    Root: i (class 2)
  • ārogya – health, freedom from disease, well-being
    noun (neuter)
    From a-roga (no disease) with ya suffix forming abstract noun.
    Root: ruj (class 6)
  • siddhi – attainment, accomplishment, success, perfection, magical power
    noun (feminine)
    From root sidh (to accomplish) + ti suffix.
    Root: sidh (class 1)
Note: Indicates purpose.