बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-56, verse-79
द्विसप्तमस्थिते राहौ देहवाधां विनिर्दिशेत् ।
तद्दोषपरिहारार्थं मृत्युञ्जयजपं चरेत् ॥७९॥
तद्दोषपरिहारार्थं मृत्युञ्जयजपं चरेत् ॥७९॥
79. dvisaptamasthite rāhau dehavādhāṃ vinirdiśet .
taddoṣaparihārārthaṃ mṛtyuñjayajapaṃ caret.
taddoṣaparihārārthaṃ mṛtyuñjayajapaṃ caret.
79.
dvisaptamasthite rāhau dehavādhām vinirdiśet
tat doṣaparihārārtham mṛtyuñjayajapam caret
tat doṣaparihārārtham mṛtyuñjayajapam caret
79.
If Rāhu is situated in the second or seventh house, one should predict bodily afflictions. To alleviate this defect, one should perform the Mṛtyuñjaya mantra chanting (japa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्विसप्तमस्थिते (dvisaptamasthite) - situated in the second or seventh (house)
- राहौ (rāhau) - (when) Rāhu (is present)
- देहवाधाम् (dehavādhām) - bodily affliction, physical trouble
- विनिर्दिशेत् (vinirdiśet) - one should declare, predict, instruct
- तत् (tat) - that, its
- दोषपरिहारार्थम् (doṣaparihārārtham) - for the purpose of removing the defect
- मृत्युञ्जयजपम् (mṛtyuñjayajapam) - the chanting (japa) of the Mṛtyuñjaya mantra
- चरेत् (caret) - one should perform, practice
Words meanings and morphology
द्विसप्तमस्थिते (dvisaptamasthite) - situated in the second or seventh (house)
(adjective)
Locative, masculine, singular of dvisaptamasthita
dvisaptamasthita - situated in the 2nd or 7th house
Compound type : tatpuruṣa (dvisaptama+sthita)
- dvisaptama – the second and seventh (houses)
noun (neuter)
Compound formed by numeral 'dvi' and ordinal 'saptama' referring to astrological houses. - sthita – situated, standing, abiding
adjective
Past Passive Participle
from root sthā-
Root: sthā (class 1)
Note: Agrees with 'rāhau' in a locative absolute construction.
राहौ (rāhau) - (when) Rāhu (is present)
(proper noun)
Locative, masculine, singular of rāhu
rāhu - Rāhu (a lunar node, shadow planet in Vedic astrology)
Note: Part of a locative absolute construction.
देहवाधाम् (dehavādhām) - bodily affliction, physical trouble
(noun)
Accusative, feminine, singular of dehavādhā
dehavādhā - bodily affliction, physical hindrance or suffering
Compound type : tatpuruṣa (deha+vādhā)
- deha – body, physical form
noun (masculine)
Root: dih (class 4) - vādhā – obstruction, hindrance, affliction, suffering
noun (feminine)
from root vādh-
Root: vādh (class 1)
Note: Object of 'vinirdiśet'.
विनिर्दिशेत् (vinirdiśet) - one should declare, predict, instruct
(verb)
3rd person , singular, active, optative (liṅ) of nirdiś
Optative active 3rd person singular
Prefixes: vi+nir
Root: diś (class 6)
तत् (tat) - that, its
(pronoun)
singular of tad
tad - that, it, he, she
Stem form used in compound.
Note: Used as the first part of a compound.
दोषपरिहारार्थम् (doṣaparihārārtham) - for the purpose of removing the defect
(indeclinable)
Compound type : tatpuruṣa (doṣa+parihāra+artha)
- doṣa – fault, defect, blemish, error
noun (masculine)
from root duṣ-
Root: duṣ (class 4) - parihāra – removal, avoidance, remedy, expiation
noun (masculine)
from root hṛ- with pari-
Prefix: pari
Root: hṛ (class 1) - artha – purpose, meaning, wealth, object
noun (masculine)
often used as a suffix for 'for the sake of'
Note: Used adverbially.
मृत्युञ्जयजपम् (mṛtyuñjayajapam) - the chanting (japa) of the Mṛtyuñjaya mantra
(noun)
Accusative, masculine, singular of mṛtyuñjayajapa
mṛtyuñjayajapa - the recitation (japa) of the Mṛtyuñjaya mantra
Compound type : tatpuruṣa (mṛtyuñjaya+japa)
- mṛtyuñjaya – conqueror of death (an epithet of Shiva, name of a mantra)
noun (masculine)
'mṛtyu' (death) + 'jaya' (victory/conquest). - japa – recitation, muttering, prayer, chanting (yoga)
noun (masculine)
from root jap-
Root: jap (class 1)
Note: Object of 'caret'.
चरेत् (caret) - one should perform, practice
(verb)
3rd person , singular, active, optative (liṅ) of car
Optative active 3rd person singular
Root: car (class 1)