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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-56, verse-55

सत्कर्मसु तदा हीनः पापकर्मचयस्तथा ।
सर्वत्र जनविद्वेषो ह्यात्मबन्धुवियोगकृत् ॥५५॥
55. satkarmasu tadā hīnaḥ pāpakarmacayastathā .
sarvatra janavidveṣo hyātmabandhuviyogakṛt.
55. satkarmasu tadā hīnaḥ pāpakarmacayaḥ tathā
sarvatra janavidveṣaḥ hi ātmabandhuvayogakṛt
55. At that time, one is devoid of virtuous actions and accumulates sinful actions. Indeed, there is hatred from people everywhere, and it causes separation from one's own kinsmen.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत्कर्मसु (satkarmasu) - in good deeds, in virtuous actions
  • तदा (tadā) - then, at that time
  • हीनः (hīnaḥ) - devoid of, lacking, deficient
  • पापकर्मचयः (pāpakarmacayaḥ) - accumulation of sinful actions
  • तथा (tathā) - thus, so, likewise, and
  • सर्वत्र (sarvatra) - everywhere, in all places
  • जनविद्वेषः (janavidveṣaḥ) - hatred from people, public enmity
  • हि (hi) - indeed, surely, because, for
  • आत्मबन्धुवयोगकृत् (ātmabandhuvayogakṛt) - causing separation from one's own relatives

Words meanings and morphology

सत्कर्मसु (satkarmasu) - in good deeds, in virtuous actions
(noun)
Locative, neuter, plural of satkarma
satkarma - good deed, virtuous action, meritorious work
Compound type : karmadhāraya (sat+karma)
  • sat – good, true, real, existent
    adjective
    Present Active Participle
    from root as (to be)
    Root: as (class 2)
  • karma – action, deed, work, ritual, fate (karma)
    noun (neuter)
    Root: kṛ (class 8)
तदा (tadā) - then, at that time
(indeclinable)
pronominal adverb from 'tad'
हीनः (hīnaḥ) - devoid of, lacking, deficient
(adjective)
Nominative, masculine, singular of hīna
hīna - deficient, wanting, abandoned, left, inferior
Past Passive Participle
from root hā (to abandon, leave)
Root: hā (class 3)
पापकर्मचयः (pāpakarmacayaḥ) - accumulation of sinful actions
(noun)
Nominative, masculine, singular of pāpakarmacaya
pāpakarmacaya - accumulation of evil deeds, mass of sinful acts
Compound type : tatpuruṣa (pāpakarma+caya)
  • pāpakarma – sinful action, evil deed
    noun (neuter)
  • caya – heap, pile, collection, accumulation
    noun (masculine)
    from root ci (to gather, pile up)
    Root: ci (class 5)
तथा (tathā) - thus, so, likewise, and
(indeclinable)
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
adverb from 'sarva'
जनविद्वेषः (janavidveṣaḥ) - hatred from people, public enmity
(noun)
Nominative, masculine, singular of janavidveṣa
janavidveṣa - hatred from people, popular aversion
Compound type : tatpuruṣa (jana+vidveṣa)
  • jana – person, people, man, creature
    noun (masculine)
    Root: jan (class 4)
  • vidveṣa – hatred, enmity, dislike
    noun (masculine)
    from vi-dviṣ (to hate)
    Prefix: vi
    Root: dviṣ (class 2)
हि (hi) - indeed, surely, because, for
(indeclinable)
आत्मबन्धुवयोगकृत् (ātmabandhuvayogakṛt) - causing separation from one's own relatives
(adjective)
Nominative, masculine, singular of ātmabandhuvayogakṛt
ātmabandhuvayogakṛt - causing separation from one's own kinsmen or friends
Compound type : tatpuruṣa (ātmabandhuviyoga+kṛt)
  • ātmabandhuviyoga – separation from one's own kinsmen/friends
    noun (masculine)
  • kṛt – making, doing, causing, creating
    adjective
    agent noun/adjective
    from root kṛ (to do, make)
    Root: kṛ (class 8)
Note: compound adjective