मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-3, verse-77
यस्माच्च युष्माभिरहं प्रणिपत्य प्रसादितः ।
तस्मात् तिर्यक्त्वमापन्नाः परं ज्ञानमवाप्स्यथ ॥७७॥
तस्मात् तिर्यक्त्वमापन्नाः परं ज्ञानमवाप्स्यथ ॥७७॥
77. yasmācca yuṣmābhirahaṃ praṇipatya prasāditaḥ .
tasmāt tiryaktvamāpannāḥ paraṃ jñānamavāpsyatha.
tasmāt tiryaktvamāpannāḥ paraṃ jñānamavāpsyatha.
77.
yasmāt ca yuṣmābhiḥ aham praṇipatya prasāditaḥ
tasmāt tiryaktvam āpannāḥ param jñānam avāpsyatha
tasmāt tiryaktvam āpannāḥ param jñānam avāpsyatha
77.
And because I was propitiated by you after you bowed down, therefore, though you have attained the state of animals, you will acquire supreme knowledge (jñāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्मात् (yasmāt) - because (from which, because of which, since)
- च (ca) - and (and, also, moreover)
- युष्माभिः (yuṣmābhiḥ) - by you (plural)
- अहम् (aham) - I
- प्रणिपत्य (praṇipatya) - after bowing down (having bowed down, prostrating)
- प्रसादितः (prasāditaḥ) - was propitiated (propitiated, pleased, graced)
- तस्मात् (tasmāt) - therefore (from that, therefore, for that reason)
- तिर्यक्त्वम् (tiryaktvam) - the state of animals (animal nature, animality, state of being an animal)
- आपन्नाः (āpannāḥ) - having attained (having attained, having reached, fallen into)
- परम् (param) - supreme (supreme, highest, ultimate)
- ज्ञानम् (jñānam) - knowledge (jñāna)
- अवाप्स्यथ (avāpsyatha) - you (plural) will obtain/attain
Words meanings and morphology
यस्मात् (yasmāt) - because (from which, because of which, since)
(pronoun)
Ablative, singular of yad
yad - which, what, that which
Note: Ablative singular of yad, functioning adverbially to introduce a reason.
च (ca) - and (and, also, moreover)
(indeclinable)
Note: Conjunctive particle.
युष्माभिः (yuṣmābhiḥ) - by you (plural)
(pronoun)
Instrumental, plural of yuṣmad
yuṣmad - you (plural)
Note: Instrumental plural of the second person pronoun yuṣmad.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, me
Note: Nominative singular of the first person pronoun.
प्रणिपत्य (praṇipatya) - after bowing down (having bowed down, prostrating)
(indeclinable)
Absolutive (Gerund)
Derived from root pat (to fall) with upasargas pra and ni.
Prefixes: pra+ni
Root: pat (class 1)
Note: Absolutive (gerund) indicating prior action.
प्रसादितः (prasāditaḥ) - was propitiated (propitiated, pleased, graced)
(adjective)
Nominative, masculine, singular of prasādita
prasādita - propitiated, pleased, calmed, favored
Causative Past Passive Participle
Derived from causative stem of root sad (to sit) with upasarga pra, meaning 'to cause to be pleased'.
Prefix: pra
Root: sad (class 1)
Note: Masculine nominative singular, agreeing with aham.
तस्मात् (tasmāt) - therefore (from that, therefore, for that reason)
(pronoun)
Ablative, singular of tad
tad - that, this
Note: Ablative singular of tad, functioning adverbially to introduce a consequence.
तिर्यक्त्वम् (tiryaktvam) - the state of animals (animal nature, animality, state of being an animal)
(noun)
Accusative, neuter, singular of tiryaktva
tiryaktva - animality, animal nature, state of being a beast
Derived from tiryak (animal, horizontal) + tva (suffix for abstract noun).
Note: Accusative singular of the neuter noun tiryaktva.
आपन्नाः (āpannāḥ) - having attained (having attained, having reached, fallen into)
(adjective)
Nominative, masculine, plural of āpanna
āpanna - reached, attained, obtained, fallen into
Past Passive Participle
Derived from root ā-pad (to obtain, reach).
Prefix: ā
Root: pad (class 4)
Note: Masculine nominative plural, agreeing with implied 'you' (the sons).
परम् (param) - supreme (supreme, highest, ultimate)
(adjective)
Accusative, neuter, singular of para
para - other, foreign, subsequent, supreme, highest
Note: Neuter accusative singular, agreeing with jñānam.
ज्ञानम् (jñānam) - knowledge (jñāna)
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom, cognition
Derived from root jñā (to know).
Root: jñā (class 9)
Note: Neuter accusative singular of the noun jñāna.
अवाप्स्यथ (avāpsyatha) - you (plural) will obtain/attain
(verb)
2nd person , plural, active, future (lṛṭ) of ava-āp
Future active indicative
Derived from root āp (to obtain) with upasarga ava.
Prefix: ava
Root: āp (class 5)
Note: Second person plural future active indicative of root ava-āp.