मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-3, verse-59
प्रज्ञाप्राकारसंयुक्तमस्थिस्थूणं परं महत् ।
चर्मभित्तिमहारोधं मांसशोणितलेपनम् ॥५९॥
चर्मभित्तिमहारोधं मांसशोणितलेपनम् ॥५९॥
59. prajñāprākārasaṃyuktamasthisthūṇaṃ paraṃ mahat .
carmabhittimahārodhaṃ māṃsaśoṇitalepanam.
carmabhittimahārodhaṃ māṃsaśoṇitalepanam.
59.
prajñāprākārasaṃyuktam asthisthūṇam param
mahat carmabhittimahārodham māṃsaśoṇitalepanam
mahat carmabhittimahārodham māṃsaśoṇitalepanam
59.
It is endowed with the ramparts of wisdom (prajñā), has bones as its pillars, and is supreme and grand. Its great barrier walls are made of skin, and it is smeared with flesh and blood.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रज्ञाप्राकारसंयुक्तम् (prajñāprākārasaṁyuktam) - describing the body as being fortified by wisdom (prajñā) (endowed with the ramparts of wisdom; joined with the fortifications of discernment)
- अस्थिस्थूणम् (asthisthūṇam) - describing the body, where bones serve as its structural pillars (having bones as pillars)
- परम् (param) - referring to the body as being of a high nature or importance (supreme, highest, excellent)
- महत् (mahat) - describing the significant nature of the body (great, large, important)
- चर्मभित्तिमहारोधम् (carmabhittimahārodham) - describing the body, where skin walls act as a significant barrier (having skin walls as a great obstruction/barrier)
- मांसशोणितलेपनम् (māṁsaśoṇitalepanam) - describing the body, which is composed of and covered by flesh and blood (smeared with flesh and blood)
Words meanings and morphology
प्रज्ञाप्राकारसंयुक्तम् (prajñāprākārasaṁyuktam) - describing the body as being fortified by wisdom (prajñā) (endowed with the ramparts of wisdom; joined with the fortifications of discernment)
(adjective)
Nominative, neuter, singular of prajñāprākārasaṃyukta
prajñāprākārasaṁyukta - joined with the ramparts of wisdom (prajñā), endowed with the fortifications of discernment
Compound formed from prajñā, prākāra, and saṃyukta (past passive participle of saṃ-yuj).
Compound type : Bahuvrīhi (prajñā+prākāra+saṃyukta)
- prajñā – wisdom, discernment, insight
noun (feminine)
From pra-jñā (to know well).
Prefix: pra
Root: jñā (class 9) - prākāra – rampart, wall, enclosure, fence
noun (masculine)
From pra-kṛ (to do, make, enclose).
Prefix: pra
Root: kṛ (class 8) - saṃyukta – joined, united, endowed with, possessed of
adjective (masculine)
Past Passive Participle
From saṃ-yuj (to join).
Prefix: sam
Root: yuj (class 7)
अस्थिस्थूणम् (asthisthūṇam) - describing the body, where bones serve as its structural pillars (having bones as pillars)
(adjective)
Nominative, neuter, singular of asthisthūṇa
asthisthūṇa - having bones as pillars
Compound.
Compound type : Bahuvrīhi (asthi+sthūṇa)
- asthi – bone
noun (neuter) - sthūṇa – pillar, post
noun (masculine)
परम् (param) - referring to the body as being of a high nature or importance (supreme, highest, excellent)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, other
महत् (mahat) - describing the significant nature of the body (great, large, important)
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, eminent, powerful
Present Active Participle
From root mah (to be great).
Root: mah (class 1)
चर्मभित्तिमहारोधम् (carmabhittimahārodham) - describing the body, where skin walls act as a significant barrier (having skin walls as a great obstruction/barrier)
(adjective)
Nominative, neuter, singular of carmabhittimahārodha
carmabhittimahārodha - having skin walls as a great obstruction
Compound formed from carman, bhitti, mahā, and rodha.
Compound type : Bahuvrīhi (carman+bhitti+mahārodha)
- carman – skin, hide
noun (neuter) - bhitti – wall, partition, breaking, splitting
noun (feminine)
From root bhid (to break).
Root: bhid (class 7) - mahārodha – great obstruction, big barrier
noun (masculine)
Compound of mahat and rodha.
मांसशोणितलेपनम् (māṁsaśoṇitalepanam) - describing the body, which is composed of and covered by flesh and blood (smeared with flesh and blood)
(adjective)
Nominative, neuter, singular of māṃsaśoṇitalepana
māṁsaśoṇitalepana - smeared with flesh and blood, having an anointing of flesh and blood
Compound of māṃsa, śoṇita, and lepana.
Compound type : Bahuvrīhi (māṃsa+śoṇita+lepana)
- māṃsa – flesh, meat
noun (neuter) - śoṇita – blood, red
noun (neuter)
From root śoṇ (to be red).
Root: śoṇ - lepana – smearing, anointing, plastering
noun (neuter)
From root lip (to smear).
Root: lip (class 6)