मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-3, verse-30
क्व मानुषस्य पिशितं क्व वयश्चरमं तव ।
सर्वथा दुष्टभावानां प्रशमो नोपपद्यते ॥३०॥
सर्वथा दुष्टभावानां प्रशमो नोपपद्यते ॥३०॥
30. kva mānuṣasya piśitaṃ kva vayaścaramaṃ tava .
sarvathā duṣṭabhāvānāṃ praśamo nopapadyate.
sarvathā duṣṭabhāvānāṃ praśamo nopapadyate.
30.
kva mānuṣasya piśitam kva vayaḥ caramam tava
sarvathā duṣṭabhāvānām praśamaḥ na upapadyate
sarvathā duṣṭabhāvānām praśamaḥ na upapadyate
30.
What connection does human flesh (piśita) have with your final stage of life? The calming (praśama) of wicked dispositions (bhāva) is never observed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - What connection/relevance (where, how, what connection)
- मानुषस्य (mānuṣasya) - of a human, human's
- पिशितम् (piśitam) - human flesh (flesh, meat)
- क्व (kva) - What connection/relevance (where, how, what connection)
- वयः (vayaḥ) - age, time of life
- चरमम् (caramam) - final stage (last, final, ultimate)
- तव (tava) - your, of you
- सर्वथा (sarvathā) - in every way, by all means, absolutely
- दुष्टभावानाम् (duṣṭabhāvānām) - of those with wicked dispositions, of evil natures
- प्रशमः (praśamaḥ) - cessation, calming, subsidence
- न (na) - not, no
- उपपद्यते (upapadyate) - is observed as possible, happens (is possible, occurs, is suitable)
Words meanings and morphology
क्व (kva) - What connection/relevance (where, how, what connection)
(indeclinable)
मानुषस्य (mānuṣasya) - of a human, human's
(adjective)
Genitive, masculine, singular of mānuṣa
mānuṣa - human, belonging to man, human being
Derived from 'manu' (man)
पिशितम् (piśitam) - human flesh (flesh, meat)
(noun)
Nominative, neuter, singular of piśita
piśita - flesh, meat
Past Passive Participle
Past Passive Participle of root 'piś' (to adorn, to cut)
Root: piś (class 6)
क्व (kva) - What connection/relevance (where, how, what connection)
(indeclinable)
वयः (vayaḥ) - age, time of life
(noun)
Nominative, neuter, singular of vayas
vayas - age, life, period of life, youth, strength
चरमम् (caramam) - final stage (last, final, ultimate)
(adjective)
Nominative, neuter, singular of carama
carama - last, final, ultimate, extreme, western
Note: Agrees with 'vayaḥ'
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you (singular)
Note: Can also be dative
सर्वथा (sarvathā) - in every way, by all means, absolutely
(indeclinable)
दुष्टभावानाम् (duṣṭabhāvānām) - of those with wicked dispositions, of evil natures
(noun)
Genitive, masculine, plural of duṣṭabhāva
duṣṭabhāva - wicked disposition, evil nature, malicious intent
Compound type : tatpuruṣa (duṣṭa+bhāva)
- duṣṭa – wicked, evil, corrupted, bad
adjective (masculine)
Past Passive Participle
Past Passive Participle of root 'duṣ' (to be corrupt)
Root: duṣ (class 4) - bhāva – nature, disposition, state, condition, sentiment
noun (masculine)
From root 'bhū' (to be)
Root: bhū (class 1)
प्रशमः (praśamaḥ) - cessation, calming, subsidence
(noun)
Nominative, masculine, singular of praśama
praśama - cessation, calming, subsidence, quietude
From root 'śam' (to be calm) with upasarga 'pra'
Prefix: pra
Root: śam (class 1)
न (na) - not, no
(indeclinable)
उपपद्यते (upapadyate) - is observed as possible, happens (is possible, occurs, is suitable)
(verb)
3rd person , singular, middle, present (laṭ) of pad
Prefix: upa
Root: pad (class 4)