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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-3, verse-52

भो भो विप्रेन्द्र बुध्यस्व बुद्ध्या बोध्यं बुधात्मक ।
जिज्ञासार्थं मयायं ते अपराधः कृतोऽनघ ॥५२॥
52. bho bho viprendra budhyasva buddhyā bodhyaṃ budhātmaka .
jijñāsārthaṃ mayāyaṃ te aparādhaḥ kṛto'nagha.
52. bho bho vipra-indra budhyasva buddhyā bodhyam budha-ātmak
jijñāsā-artham mayā ayam te aparādhaḥ kṛtaḥ anagha
52. Oh, oh, chief of brahmins! O embodiment of wisdom! Please understand with your intellect what is to be known. This offense was committed by me against you, O sinless one, for the sake of inquiry.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भो (bho) - O!
  • भो (bho) - O!
  • विप्र-इन्द्र (vipra-indra) - chief of brahmins, best of sages
  • बुध्यस्व (budhyasva) - understand, awaken
  • बुद्ध्या (buddhyā) - by intelligence, with understanding
  • बोध्यम् (bodhyam) - that which is to be understood, understandable, knowable
  • बुध-आत्मक् (budha-ātmak) - O embodiment of wisdom, O soul of the wise
  • जिज्ञासा-अर्थम् (jijñāsā-artham) - for the sake of inquiry, for curiosity
  • मया (mayā) - by me
  • अयम् (ayam) - this
  • ते (te) - to you, for you, your
  • अपराधः (aparādhaḥ) - offense, fault, transgression
  • कृतः (kṛtaḥ) - done, made, committed
  • अनघ (anagha) - O sinless one!, O faultless one!

Words meanings and morphology

भो (bho) - O!
(indeclinable)
भो (bho) - O!
(indeclinable)
विप्र-इन्द्र (vipra-indra) - chief of brahmins, best of sages
(noun)
Vocative, masculine, singular of vipra-indra
vipra-indra - chief of Brahmins, best among the wise
Compound type : tatpuruṣa (vipra+indra)
  • vipra – brahmin, inspired, wise, sage
    noun (masculine)
    Root: vip (class 1)
  • indra – chief, lord, king (also the deity Indra)
    noun (masculine)
बुध्यस्व (budhyasva) - understand, awaken
(verb)
2nd person , singular, middle, imperative (loṭ) of budh
Root: budh (class 4)
बुद्ध्या (buddhyā) - by intelligence, with understanding
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intelligence, understanding, intellect, perception
Derived from root 'budh'.
Root: budh (class 4)
बोध्यम् (bodhyam) - that which is to be understood, understandable, knowable
(adjective)
Accusative, neuter, singular of bodhya
bodhya - to be known, to be understood, intelligible
Gerundive
Formed by adding -ya suffix to the root 'budh'.
Root: budh (class 4)
Note: Used here substantively as 'that which is to be understood'.
बुध-आत्मक् (budha-ātmak) - O embodiment of wisdom, O soul of the wise
(noun)
Vocative, masculine, singular of budha-ātman
budha-ātman - one whose nature is wisdom, embodiment of wisdom
Compound type : tatpuruṣa (budha+ātman)
  • budha – wise, learned, enlightened person
    noun (masculine)
    Derived from root 'budh'.
    Root: budh (class 4)
  • ātman – self, soul, spirit (ātman)
    noun (masculine)
जिज्ञासा-अर्थम् (jijñāsā-artham) - for the sake of inquiry, for curiosity
(noun)
Accusative, neuter, singular of jijñāsā-artha
jijñāsā-artha - for the purpose of desiring to know, for the sake of inquiry
Compound type : tatpuruṣa (jijñāsā+artha)
  • jijñāsā – desire to know, inquiry, curiosity
    noun (feminine)
    Desiderative noun from root 'jñā'.
    Root: jñā (class 9)
  • artha – purpose, meaning, sake, object
    noun (masculine)
Note: Used adverbially to mean 'for the sake of...'
मया (mayā) - by me
(pronoun)
Instrumental, singular of mad
mad - I, me
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
ते (te) - to you, for you, your
(pronoun)
Dative, singular of tva
tva - you
Note: Dative of interest 'to you'.
अपराधः (aparādhaḥ) - offense, fault, transgression
(noun)
Nominative, masculine, singular of aparādha
aparādha - offense, fault, transgression, crime
Derived from root 'rādh' with upasargas 'apa'.
Prefix: apa
Root: rādh (class 4)
कृतः (kṛtaḥ) - done, made, committed
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, performed, committed
Past Passive Participle
Formed from root 'kṛ' with -ta suffix.
Root: kṛ (class 8)
अनघ (anagha) - O sinless one!, O faultless one!
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure, innocent
Compound type : bahuvrīhi (a+nagha)
  • a – not, without
    indeclinable
    Negative prefix.
  • nagha – sin, fault
    noun (masculine)