मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-3, verse-70
रिपुभिर्लब्धविवरः स नृपो नाशमृच्छति ।
एवं रागस्तथा मोहो लोभः क्रोधस्तथैव च ॥७०॥
एवं रागस्तथा मोहो लोभः क्रोधस्तथैव च ॥७०॥
70. ripubhirlabdhavivaraḥ sa nṛpo nāśamṛcchati .
evaṃ rāgastathā moho lobhaḥ krodhastathaiva ca.
evaṃ rāgastathā moho lobhaḥ krodhastathaiva ca.
70.
ripubhiḥ labdhavivaraḥ saḥ nṛpaḥ nāśam ṛcchati
evam rāgaḥ tathā mohaḥ lobhaḥ krodhaḥ tathā eva ca
evam rāgaḥ tathā mohaḥ lobhaḥ krodhaḥ tathā eva ca
70.
That king, finding a vulnerability exploited by his enemies, meets his destruction. In this manner, attachment (rāga), delusion (moha), greed, and anger also operate.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रिपुभिः (ripubhiḥ) - by enemies
- लब्धविवरः (labdhavivaraḥ) - having found an opening, having obtained a weak point, vulnerable
- सः (saḥ) - that, he
- नृपः (nṛpaḥ) - king, ruler
- नाशम् (nāśam) - destruction, ruin, loss
- ऋच्छति (ṛcchati) - attains, reaches, obtains, gets
- एवम् (evam) - thus, in this manner, so
- रागः (rāgaḥ) - attachment (rāga) (attachment, passion, desire, color)
- तथा (tathā) - and (thus, so, similarly, and)
- मोहः (mohaḥ) - delusion (moha) (delusion, infatuation, bewilderment)
- लोभः (lobhaḥ) - greed, avarice, covetousness
- क्रोधः (krodhaḥ) - anger, wrath
- तथा (tathā) - thus, so, similarly
- एव (eva) - indeed, certainly, just, only
- च (ca) - and, also
Words meanings and morphology
रिपुभिः (ripubhiḥ) - by enemies
(noun)
Instrumental, masculine, plural of ripu
ripu - enemy, foe
Root: rip (class 6)
लब्धविवरः (labdhavivaraḥ) - having found an opening, having obtained a weak point, vulnerable
(adjective)
Nominative, masculine, singular of labdhavivara
labdhavivara - having found an opening, having obtained a weak point, vulnerable
Bahuvrīhi compound: 'one by whom a weak point has been gained'
Compound type : bahuvrīhi (labdha+vivara)
- labdha – obtained, gained, received
adjective (masculine)
Past Passive Participle
Formed from the root labh (to obtain) with the suffix kta
Root: labh (class 1) - vivara – opening, hole, weak point, fault
noun (neuter)
From vi + vṛ (to cover, choose) + ap (suffix)
Prefix: vi
Root: vṛ (class 5)
Note: Qualifies 'nṛpaḥ'
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Original form of 'sa' before sandhi
नृपः (nṛpaḥ) - king, ruler
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler
From nṛ (man) + pā (to protect); 'one who protects men'
Root: pā (class 2)
नाशम् (nāśam) - destruction, ruin, loss
(noun)
Accusative, masculine, singular of nāśa
nāśa - destruction, ruin, loss
From the root naś (to perish) with the suffix ghañ
Root: naś (class 4)
ऋच्छति (ṛcchati) - attains, reaches, obtains, gets
(verb)
3rd person , singular, active, present (laṭ) of ṛcchati
From the root ṛcch (to go, attain) in the present tense, 3rd person singular
Root: ṛcch (class 6)
एवम् (evam) - thus, in this manner, so
(indeclinable)
रागः (rāgaḥ) - attachment (rāga) (attachment, passion, desire, color)
(noun)
Nominative, masculine, singular of rāga
rāga - attachment, passion, affection, color
From the root rañj (to color, to be attached) with the suffix ghañ
Root: rañj (class 1)
तथा (tathā) - and (thus, so, similarly, and)
(indeclinable)
From tad (that) + thāl (suffix meaning 'in that manner')
मोहः (mohaḥ) - delusion (moha) (delusion, infatuation, bewilderment)
(noun)
Nominative, masculine, singular of moha
moha - delusion, infatuation, bewilderment, ignorance
From the root muh (to be bewildered, confused) with the suffix ghañ
Root: muh (class 4)
लोभः (lobhaḥ) - greed, avarice, covetousness
(noun)
Nominative, masculine, singular of lobha
lobha - greed, avarice, covetousness
From the root lubh (to covet, desire) with the suffix ghañ
Root: lubh (class 4)
क्रोधः (krodhaḥ) - anger, wrath
(noun)
Nominative, masculine, singular of krodha
krodha - anger, wrath
From the root krudh (to be angry) with the suffix ghañ
Root: krudh (class 4)
तथा (tathā) - thus, so, similarly
(indeclinable)
From tad (that) + thāl (suffix meaning 'in that manner')
Note: Part of the compound 'tathaiva'
एव (eva) - indeed, certainly, just, only
(indeclinable)
Note: Part of the compound 'tathaiva'
च (ca) - and, also
(indeclinable)