मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-3, verse-51
तस्मैतद्वचनं श्रुत्वा योगयुक्तोऽभवन्मुनिः ।
तं तस्य निश्चयं ज्ञात्वा शक्रोऽप्याह स्वदेहभृत् ॥५१॥
तं तस्य निश्चयं ज्ञात्वा शक्रोऽप्याह स्वदेहभृत् ॥५१॥
51. tasmaitadvacanaṃ śrutvā yogayukto'bhavanmuniḥ .
taṃ tasya niścayaṃ jñātvā śakro'pyāha svadehabhṛt.
taṃ tasya niścayaṃ jñātvā śakro'pyāha svadehabhṛt.
51.
tasmai tat vacanam śrutvā yoga-yuktaḥ abhavat muniḥ
tam tasya niścayam jñātvā śakraḥ api āha sva-deha-bhṛt
tam tasya niścayam jñātvā śakraḥ api āha sva-deha-bhṛt
51.
Having heard those words directed to him, the sage became absorbed in spiritual discipline (yoga). Knowing his determination, Indra also spoke, maintaining his own form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मै (tasmai) - to him, for him
- तत् (tat) - that, it
- वचनम् (vacanam) - word, speech, statement
- श्रुत्वा (śrutvā) - having heard
- योग-युक्तः (yoga-yuktaḥ) - endowed with yoga, absorbed in spiritual discipline
- अभवत् (abhavat) - became, was
- मुनिः (muniḥ) - sage, ascetic
- तम् (tam) - that, him
- तस्य (tasya) - his, of him
- निश्चयम् (niścayam) - resolve, determination, certainty
- ज्ञात्वा (jñātvā) - having known, having understood
- शक्रः (śakraḥ) - Indra (name of a deity)
- अपि (api) - also, even, too
- आह (āha) - said, spoke
- स्व-देह-भृत् (sva-deha-bhṛt) - maintaining his own form, in his own body
Words meanings and morphology
तस्मै (tasmai) - to him, for him
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Modifies 'vacanam'.
वचनम् (vacanam) - word, speech, statement
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, statement, saying
Derived from root 'vac' with -ana suffix.
Root: vac (class 2)
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Formed by adding -tvā suffix to the root.
Root: śru (class 5)
योग-युक्तः (yoga-yuktaḥ) - endowed with yoga, absorbed in spiritual discipline
(adjective)
Nominative, masculine, singular of yoga-yukta
yoga-yukta - joined with, united with, endowed with spiritual discipline (yoga)
Compound type : tatpuruṣa (yoga+yukta)
- yoga – union, spiritual discipline, effort, contemplation (yoga)
noun (masculine)
Derived from root 'yuj'.
Root: yuj (class 7) - yukta – joined, united, endowed with, engaged, proper
adjective (masculine)
Past Passive Participle
Formed from root 'yuj' with -ta suffix.
Root: yuj (class 7)
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
मुनिः (muniḥ) - sage, ascetic
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, seer
तम् (tam) - that, him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Modifies 'niścayam'.
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
निश्चयम् (niścayam) - resolve, determination, certainty
(noun)
Accusative, masculine, singular of niścaya
niścaya - firm resolve, determination, certainty, decision
Derived from root 'ci' with upasargas 'nis'.
Prefix: nis
Root: ci (class 5)
ज्ञात्वा (jñātvā) - having known, having understood
(indeclinable)
Absolutive (Gerund)
Formed by adding -tvā suffix to the root.
Root: jñā (class 9)
शक्रः (śakraḥ) - Indra (name of a deity)
(proper noun)
Nominative, masculine, singular of śakra
śakra - Indra, powerful, able
Root: śak (class 5)
अपि (api) - also, even, too
(indeclinable)
आह (āha) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of ah
Irregular perfect tense form (lit) of root 'brū' or 'ah'.
Root: brū (class 2)
स्व-देह-भृत् (sva-deha-bhṛt) - maintaining his own form, in his own body
(adjective)
Nominative, masculine, singular of sva-deha-bhṛt
sva-deha-bhṛt - one who maintains his own body/form
Compound type : bahuvrīhi (sva+deha+bhṛt)
- sva – own, self
pronoun (masculine) - deha – body, form
noun (masculine)
Root: dih (class 1) - bhṛt – bearing, carrying, supporting, maintaining
adjective (masculine)
Agent noun/adjective from root
Derived from root 'bhṛ' with -t suffix.
Root: bhṛ (class 3)