महाभारतः mahābhārataḥ - book-9, chapter-22, verse-88

एवमासीदमर्यादं युद्धं भरतसत्तम ।
प्रासासिबाणकलिले वर्तमाने सुदारुणे ॥८८॥

88. evamāsīdamaryādaṁ yuddhaṁ bharatasattama ,
prāsāsibāṇakalile vartamāne sudāruṇe.

88. evam āsīt amaryādam yuddham bharatasattama
prāsāsibāṇakalile vartamāne sudāruṇe

88. bharatasattama evam amaryādam yuddham
prāsāsibāṇakalile sudāruṇe vartamāne āsīt

88. Thus, O best of Bharatas, this battle was unrestrained, exceedingly dreadful, and raged amidst a chaotic mix of spears, swords, and arrows.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• आसीत् (āsīt) - was, existed

• अमर्यादम् (amaryādam) - boundless, unrestrained, without limits

• युद्धम् (yuddham) - battle, war, fight

• भरतसत्तम (bharatasattama) - O best of Bharatas

• प्रासासिबाणकलिले (prāsāsibāṇakalile) - chaotic with the presence of many spears, swords, and arrows (confused with spears, swords, and arrows; filled with spears, swords, and arrows)

• वर्तमाने (vartamāne) - existing, occurring, going on, being in progress

• सुदारुणे (sudāruṇe) - very terrible, exceedingly dreadful, fierce

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (Laṅ) of as

Imperfect (Laṅ)

Imperfect 3rd person singular of √as

Root: as (class 2)

अमर्यादम् (amaryādam) - boundless, unrestrained, without limits

(adjective)

Nominative, neuter, singular of amaryāda

amaryāda - boundless, unlimited, unrestrained, disorderly

Compound type : nañ-tatpuruṣa (a+maryāda)

• a – not, non-, un-
  indeclinable
  Negative prefix
• maryāda – limit, boundary, proper rule, decorum
  noun (feminine)

Note: Agrees with 'yuddham'

युद्धम् (yuddham) - battle, war, fight

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

भरतसत्तम (bharatasattama) - O best of Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best of the Bharatas

Compound type : saptamī-tatpuruṣa (bharata+sattama)

• bharata – a descendant of Bharata, an Indian
  proper noun (masculine)
• sattama – best, excellent, most eminent
  adjective (masculine)
  Superlative suffix -tama

प्रासासिबाणकलिले (prāsāsibāṇakalile) - chaotic with the presence of many spears, swords, and arrows (confused with spears, swords, and arrows; filled with spears, swords, and arrows)

(adjective)

Locative, neuter, singular of prāsāsibāṇakalila

prāsāsibāṇakalila - confused or mingled with spears, swords, and arrows

Compound type : tatpuruṣa (prāsa+asi+bāṇa+kalila)

• prāsa – spear, javelin
  noun (masculine)
• asi – sword, scimitar
  noun (masculine)
• bāṇa – arrow
  noun (masculine)
• kalila – confused, dense, filled with, covered with
  adjective (neuter)

Note: Agrees with `yuddhe` (implied) or `vartamāne`

वर्तमाने (vartamāne) - existing, occurring, going on, being in progress

(adjective)

Locative, neuter, singular of vartamāna

vartamāna - present, existing, being, current

Present Active Participle

Present Active Participle of √vṛt

Root: vṛt (class 1)

Note: Agrees with `yuddhe` (implied) or can be taken as a locative absolute phrase component.

सुदारुणे (sudāruṇe) - very terrible, exceedingly dreadful, fierce

(adjective)

Locative, neuter, singular of sudāruṇa

sudāruṇa - very terrible, exceedingly cruel, greatly formidable

Compound type : karmadhāraya (su+dāruṇa)

• su – good, well, very, exceedingly
  indeclinable
  Intensifying prefix
• dāruṇa – dreadful, terrible, fierce, harsh
  adjective (neuter)

Note: Agrees with `yuddhe` (implied) or `vartamāne`