महाभारतः
mahābhārataḥ
-
book-9, chapter-22, verse-11
ते समन्तान्महाराज परिवार्य युधिष्ठिरम् ।
अदृश्यं सायकैश्चक्रुर्मेघा इव दिवाकरम् ॥११॥
अदृश्यं सायकैश्चक्रुर्मेघा इव दिवाकरम् ॥११॥
11. te samantānmahārāja parivārya yudhiṣṭhiram ,
adṛśyaṁ sāyakaiścakrurmeghā iva divākaram.
adṛśyaṁ sāyakaiścakrurmeghā iva divākaram.
11.
te samantāt mahārāja parivārya yudhiṣṭhiram
adṛśyam sāyakaiḥ cakruḥ meghāḥ iva divākaram
adṛśyam sāyakaiḥ cakruḥ meghāḥ iva divākaram
11.
mahārāja te samantāt yudhiṣṭhiram parivārya
sāyakaiḥ adṛśyam cakruḥ meghāḥ divākaram iva
sāyakaiḥ adṛśyam cakruḥ meghāḥ divākaram iva
11.
O great king, they surrounded Yudhishthira from all sides and made him invisible with their arrows, just as clouds obscure the sun.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - those warriors (they, those)
- समन्तात् (samantāt) - from all sides, all around, completely
- महाराज (mahārāja) - addressed to Dhritarashtra (O great king, O sovereign)
- परिवार्य (parivārya) - having surrounded, having encompassed
- युधिष्ठिरम् (yudhiṣṭhiram) - King Yudhishthira, the eldest Pandava (Yudhishthira)
- अदृश्यम् (adṛśyam) - made to disappear from sight (invisible, not seen)
- सायकैः (sāyakaiḥ) - with arrows
- चक्रुः (cakruḥ) - they made, they did
- मेघाः (meghāḥ) - clouds
- इव (iva) - like, as, as if
- दिवाकरम् (divākaram) - the sun, maker of day
Words meanings and morphology
ते (te) - those warriors (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
समन्तात् (samantāt) - from all sides, all around, completely
(indeclinable)
महाराज (mahārāja) - addressed to Dhritarashtra (O great king, O sovereign)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karma-dhāraya (mahā+rājan)
- mahā – great, large, mighty
adjective - rājan – king, ruler
noun (masculine)
परिवार्य (parivārya) - having surrounded, having encompassed
(indeclinable)
absolutive (gerund)
Derived from root vṛ (to cover, surround) with prefix pari (around)
Prefix: pari
Root: vṛ (class 1)
युधिष्ठिरम् (yudhiṣṭhiram) - King Yudhishthira, the eldest Pandava (Yudhishthira)
(proper noun)
Accusative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'steadfast in battle')
Compound type : upapada-tatpuruṣa (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Locative singular of yudh (battle) - sthira – firm, steady, stable
adjective (masculine)
Root: sthā (class 1)
अदृश्यम् (adṛśyam) - made to disappear from sight (invisible, not seen)
(adjective)
Accusative, masculine, singular of adṛśya
adṛśya - invisible, not seen, imperceptible
gerundive/kṛtya participle
Derived from root dṛś (to see) with negative prefix 'a'
Compound type : nañ-tatpuruṣa (a+dṛśya)
- a – not, non-, un-
indeclinable - dṛśya – visible, to be seen
adjective (masculine)
gerundive/kṛtya participle
Derived from root dṛś (to see)
Root: dṛś (class 1)
सायकैः (sāyakaiḥ) - with arrows
(noun)
Instrumental, masculine, plural of sāyaka
sāyaka - arrow
Root: ṣi (class 4)
चक्रुः (cakruḥ) - they made, they did
(verb)
3rd person , plural, active, perfect (lit) of kṛ
Root: kṛ (class 8)
मेघाः (meghāḥ) - clouds
(noun)
Nominative, masculine, plural of megha
megha - cloud
Root: mih (class 1)
इव (iva) - like, as, as if
(indeclinable)
दिवाकरम् (divākaram) - the sun, maker of day
(noun)
Accusative, masculine, singular of divākara
divākara - sun, maker of day
Compound type : upapada-tatpuruṣa (divā+kara)
- divā – by day, daily
indeclinable - kara – maker, doer, hand
noun (masculine)
agent noun
Derived from root kṛ (to make, do)
Root: kṛ (class 8)