महाभारतः
mahābhārataḥ
-
book-7, chapter-50, verse-9
ततः स्वशिबिरं प्राप्तौ हतानन्दं हतत्विषम् ।
वासुदेवोऽर्जुनश्चैव कृत्वा कर्म सुदुष्करम् ॥९॥
वासुदेवोऽर्जुनश्चैव कृत्वा कर्म सुदुष्करम् ॥९॥
9. tataḥ svaśibiraṁ prāptau hatānandaṁ hatatviṣam ,
vāsudevo'rjunaścaiva kṛtvā karma suduṣkaram.
vāsudevo'rjunaścaiva kṛtvā karma suduṣkaram.
9.
tataḥ sva-śibiram prāptau hata-ānandam hata-tviṣam
| vāsudevaḥ arjunaḥ ca eva kṛtvā karma su-duṣkaram
| vāsudevaḥ arjunaḥ ca eva kṛtvā karma su-duṣkaram
9.
tataḥ vāsudevaḥ arjunaḥ ca eva su-duṣkaram karma
kṛtvā hata-ānandam hata-tviṣam sva-śibiram prāptau
kṛtvā hata-ānandam hata-tviṣam sva-śibiram prāptau
9.
Then, Vāsudeva (Krishna) and Arjuna, after having performed an exceedingly difficult deed (karma), arrived at their own camp, which they found devoid of joy and luster.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, afterwards
- स्व-शिबिरम् (sva-śibiram) - their (Arjuna and Krishna's) own military camp (own camp)
- प्राप्तौ (prāptau) - Arjuna and Krishna having reached (the camp) (the two having reached, obtained)
- हत-आनन्दम् (hata-ānandam) - referring to the camp, which was devoid of joy (joyless, whose joy is destroyed)
- हत-त्विषम् (hata-tviṣam) - referring to the camp, which was devoid of luster (lusterless, whose radiance is destroyed)
- वासुदेवः (vāsudevaḥ) - Lord Krishna (Vāsudeva (Krishna))
- अर्जुनः (arjunaḥ) - the Pāṇḍava prince Arjuna (Arjuna)
- च (ca) - and
- एव (eva) - indeed, only
- कृत्वा (kṛtvā) - having performed (the difficult deed) (having done, having performed)
- कर्म (karma) - a difficult deed or action (karma) in battle (deed, action, work, ritual action (karma))
- सु-दुष्करम् (su-duṣkaram) - the deed (karma) was exceedingly difficult (very difficult, extremely hard to do)
Words meanings and morphology
ततः (tataḥ) - then, afterwards
(indeclinable)
स्व-शिबिरम् (sva-śibiram) - their (Arjuna and Krishna's) own military camp (own camp)
(noun)
Accusative, neuter, singular of sva-śibira
sva-śibira - one's own camp
Compound type : tatpurusha (sva+śibira)
- sva – one's own, self
pronoun (neuter) - śibira – camp, encampment, military station
noun (neuter)
Note: Object of prāptau
प्राप्तौ (prāptau) - Arjuna and Krishna having reached (the camp) (the two having reached, obtained)
(adjective)
Nominative, masculine, dual of prāpta
prāpta - reached, attained, obtained
past passive participle
Past Passive Participle of root āp with upasarga pra-
Prefix: pra
Root: āp (class 5)
Note: Agreement with vāsudevaḥ arjunaḥ
हत-आनन्दम् (hata-ānandam) - referring to the camp, which was devoid of joy (joyless, whose joy is destroyed)
(adjective)
Accusative, neuter, singular of hata-ānanda
hata-ānanda - joyless, whose joy is destroyed
Compound type : bahuvrihi (hata+ānanda)
- hata – struck, killed, destroyed
adjective (neuter)
past passive participle
Past Passive Participle of root han
Root: han (class 2) - ānanda – joy, delight, happiness
noun (masculine)
Note: Modifies sva-śibiram
हत-त्विषम् (hata-tviṣam) - referring to the camp, which was devoid of luster (lusterless, whose radiance is destroyed)
(adjective)
Accusative, neuter, singular of hata-tviṣ
hata-tviṣ - lusterless, whose radiance is destroyed
Compound type : bahuvrihi (hata+tviṣ)
- hata – struck, killed, destroyed
adjective (neuter)
past passive participle
Past Passive Participle of root han
Root: han (class 2) - tviṣ – luster, brilliance, splendor
noun (feminine)
Root: tviṣ
Note: Modifies sva-śibiram
वासुदेवः (vāsudevaḥ) - Lord Krishna (Vāsudeva (Krishna))
(proper noun)
Nominative, masculine, singular of vāsudeva
vāsudeva - son of Vasudeva, Krishna
अर्जुनः (arjunaḥ) - the Pāṇḍava prince Arjuna (Arjuna)
(proper noun)
Nominative, masculine, singular of arjuna
arjuna - Arjuna (name of a Pāṇḍava prince), white, silver
च (ca) - and
(indeclinable)
एव (eva) - indeed, only
(indeclinable)
कृत्वा (kṛtvā) - having performed (the difficult deed) (having done, having performed)
(indeclinable)
absolutive
Absolutive (gerund) of root kṛ
Root: kṛ (class 8)
कर्म (karma) - a difficult deed or action (karma) in battle (deed, action, work, ritual action (karma))
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual action, fate (karma)
Root: kṛ (class 8)
Note: Object of kṛtvā
सु-दुष्करम् (su-duṣkaram) - the deed (karma) was exceedingly difficult (very difficult, extremely hard to do)
(adjective)
Accusative, neuter, singular of su-duṣkara
su-duṣkara - very difficult, exceedingly hard to do
Compound type : karmadharaya (su+duṣkara)
- su – good, well, excellent, very
indeclinable - duṣkara – difficult, hard to do
adjective (neuter)
Derived from root kṛ with prefix dus-
Prefix: dus
Root: kṛ (class 8)
Note: Modifies karma