महाभारतः mahābhārataḥ - book-7, chapter-50, verse-14

अपि स्वस्ति भवेदद्य भ्रातृभ्यो मम माधव ।
न हि शुध्यति मे भावो दृष्ट्वा स्वजनमाकुलम् ॥१४॥

14. api svasti bhavedadya bhrātṛbhyo mama mādhava ,
na hi śudhyati me bhāvo dṛṣṭvā svajanamākulam.

14. api svasti bhavet adya bhrātṛbhyaḥ mama mādhava
na hi śudhyati me bhāvaḥ dṛṣṭvā svajanam ākulam

14. mādhava api adya mama bhrātṛbhyaḥ svasti bhavet
hi ākulam svajanam dṛṣṭvā me bhāvaḥ na śudhyati

14. O Madhava, may there be welfare for my brothers today. Indeed, my state of mind (bhāva) does not become clear upon seeing my distressed kinsmen.

Words meanings summery:

• अपि (api) - even, also, too, moreover

• स्वस्ति (svasti) - welfare, well-being, prosperity

• भवेत् (bhavet) - Expresses a wish or possibility. (may there be, it may be)

• अद्य (adya) - today, now

• भ्रातृभ्यः (bhrātṛbhyaḥ) - for the brothers, to the brothers

• मम (mama) - my, of me

• माधव (mādhava) - Address to Krishna. (O Madhava (a name of Krishna))

• न (na) - not, no, nor

• हि (hi) - indeed, surely, for, because

• शुध्यति (śudhyati) - Refers to the mind becoming clear or settled. (it becomes pure, it is purified, it is clear)

• मे (me) - my, of me, to me

• भावः (bhāvaḥ) - Refers to the speaker's emotional or mental state. (state of being, feeling, mind, nature)

• दृष्ट्वा (dṛṣṭvā) - having seen

• स्वजनम् (svajanam) - one's own people, kinsmen

• आकुलम् (ākulam) - distressed, agitated, bewildered

Words meanings and morphology

अपि (api) - even, also, too, moreover

(indeclinable)

Note: Introduces a wish or question.

स्वस्ति (svasti) - welfare, well-being, prosperity

(indeclinable)

भवेत् (bhavet) - Expresses a wish or possibility. (may there be, it may be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active

3rd person singular, root bhū (class 1), optative mood

Root: bhū (class 1)

Note: Subject is svasti (implicitly).

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

भ्रातृभ्यः (bhrātṛbhyaḥ) - for the brothers, to the brothers

(noun)

Dative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Object of welfare/blessing (svasti).

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

माधव (mādhava) - Address to Krishna. (O Madhava (a name of Krishna))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu; a name of Krishna or Vishnu

न (na) - not, no, nor

(indeclinable)

Note: Negates the following verb.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle.

शुध्यति (śudhyati) - Refers to the mind becoming clear or settled. (it becomes pure, it is purified, it is clear)

(verb)

3rd person , singular, active, present (laṭ) of śudh

Present Active Indicative

3rd person singular, root śudh (class 4) in passive/intransitive sense

Root: śudh (class 4)

Note: Subject is bhāvaḥ.

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of genitive.

भावः (bhāvaḥ) - Refers to the speaker's emotional or mental state. (state of being, feeling, mind, nature)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, feeling, disposition, mind

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Subject of śudhyati.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive/Gerund

Indeclinable past participle, formed with -tvā suffix from root dṛś

Root: dṛś (class 1)

Note: Modifies śudhyati.

स्वजनम् (svajanam) - one's own people, kinsmen

(noun)

Accusative, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives

Compound type : tatpuruṣa (sva+jana)

• sva – one's own, self
  pronoun (masculine)
• jana – person, people, man
  noun (masculine)

Note: Object of dṛṣṭvā.

आकुलम् (ākulam) - distressed, agitated, bewildered

(adjective)

Accusative, masculine, singular of ākula

ākula - agitated, distressed, bewildered, confused

Past Passive Participle from ā-kul (to be agitated)

Prefix: ā

Root: kul (class 1)

Note: Qualifies svajanam.